योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-11, verse-82
तन्मध्यसदृशं शान्तं निर्मलं चिदहं ततम् ।
जाग्रत्यपि सुषुप्तेऽपि तत्स्वप्नेऽपि तथोदितम् ॥ ८२ ॥
जाग्रत्यपि सुषुप्तेऽपि तत्स्वप्नेऽपि तथोदितम् ॥ ८२ ॥
tanmadhyasadṛśaṃ śāntaṃ nirmalaṃ cidahaṃ tatam ,
jāgratyapi suṣupte'pi tatsvapne'pi tathoditam 82
jāgratyapi suṣupte'pi tatsvapne'pi tathoditam 82
82.
tanmadhyasadṛśam śāntam nirmalam cit aham tatam
jāgrati api suṣupte api tat svapne api tathā uditam
jāgrati api suṣupte api tat svapne api tathā uditam
82.
aham cit tatam śāntam nirmalam tanmadhyasadṛśam
jāgrati api suṣupte api tat svapne api tathā uditam
jāgrati api suṣupte api tat svapne api tathā uditam
82.
I am the all-pervading consciousness (cit), peaceful and pure, residing like the unwavering center. This consciousness (cit) is thus evident even in the waking state, even in deep sleep, and also even in the dream state.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तन्मध्यसदृशम् (tanmadhyasadṛśam) - similar to its center, like its core
- शान्तम् (śāntam) - peaceful, calm, tranquil
- निर्मलम् (nirmalam) - pure, spotless, clear
- चित् (cit) - consciousness, spirit, intelligence
- अहम् (aham) - I, I am
- ततम् (tatam) - spread out, pervading, extended
- जाग्रति (jāgrati) - in the waking state
- अपि (api) - even, also, too
- सुषुप्ते (suṣupte) - in deep sleep
- अपि (api) - even, also, too
- तत् (tat) - that
- स्वप्ने (svapne) - in the dream state, in a dream
- अपि (api) - even, also, too
- तथा (tathā) - thus, in that manner
- उदितम् (uditam) - manifested, arisen, appeared
Words meanings and morphology
तन्मध्यसदृशम् (tanmadhyasadṛśam) - similar to its center, like its core
(adjective)
Nominative, neuter, singular of tanmadhyasadṛśa
tanmadhyasadṛśa - similar to the middle of that, similar to its core
Compound type : tatpuruṣa (tad+madhya+sadṛśa)
- tad – that
pronoun (neuter) - madhya – middle, center, core
noun (neuter) - sadṛśa – similar, like, resembling
adjective (masculine)
Prefix: sa
Root: dṛś (class 1)
Note: Agrees with implied neuter subject (like 'aham' referring to 'cit')
शान्तम् (śāntam) - peaceful, calm, tranquil
(adjective)
Nominative, neuter, singular of śānta
śānta - peaceful, calm, tranquil, quieted
Past Passive Participle
formed from root śam (to be calm)
Root: śam (class 4)
Note: Agrees with implied neuter subject
निर्मलम् (nirmalam) - pure, spotless, clear
(adjective)
Nominative, neuter, singular of nirmala
nirmala - pure, spotless, clean, unblemished
Compound type : avyayībhāva (nis+mala)
- nis – without, out, away
indeclinable - mala – dirt, impurity
noun (neuter)
Note: Agrees with implied neuter subject
चित् (cit) - consciousness, spirit, intelligence
(noun)
Nominative, feminine, singular of cit
cit - consciousness, intelligence, spirit
Root: cit (class 1)
अहम् (aham) - I, I am
(pronoun)
Nominative, singular of asmad
asmad - I, we (first person pronoun)
ततम् (tatam) - spread out, pervading, extended
(adjective)
Nominative, neuter, singular of tata
tata - spread, extended, pervading
Past Passive Participle
formed from root tan (to stretch, extend)
Root: tan (class 8)
Note: Agrees with implied neuter subject
जाग्रति (jāgrati) - in the waking state
(noun)
Locative, feminine, singular of jāgrat
jāgrat - waking, awake, the waking state
Present Active Participle
formed from root jāgṛ (to wake)
Root: jāgṛ (class 2)
अपि (api) - even, also, too
(indeclinable)
सुषुप्ते (suṣupte) - in deep sleep
(noun)
Locative, neuter, singular of suṣupta
suṣupta - deep sleep, profound sleep, having slept well
Past Passive Participle
formed from su-svap (to sleep well)
Prefix: su
Root: svap (class 2)
अपि (api) - even, also, too
(indeclinable)
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that (demonstrative pronoun)
स्वप्ने (svapne) - in the dream state, in a dream
(noun)
Locative, masculine, singular of svapna
svapna - dream, sleep, dream state
Root: svap (class 2)
अपि (api) - even, also, too
(indeclinable)
तथा (tathā) - thus, in that manner
(indeclinable)
उदितम् (uditam) - manifested, arisen, appeared
(adjective)
Nominative, neuter, singular of udita
udita - risen, appeared, manifested, spoken
Past Passive Participle
formed from ud-i (to rise) or ud-vad (to speak)
Prefix: ud
Root: i (class 2)