योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-11, verse-74

चित्तादिष्ववबुद्धेषु तद्धि ब्रह्माहमच्युतः ।
कान्तासंसक्तचित्तस्य चन्द्रे समुदिते सति ॥ ७४ ॥

cittādiṣvavabuddheṣu taddhi brahmāhamacyutaḥ ,
kāntāsaṃsaktacittasya candre samudite sati 74

74. citta-ādiṣu avabuddheṣu tat hi brahma aham acyutaḥ
kāntā-saṃsakta-cittasya candre sam-udite sati

74. citta-ādiṣu avabuddheṣu tat hi aham acyutaḥ brahma.
candre sam-udite sati kāntā-saṃsakta-cittasya (iva)

74. When the mind and its various faculties are fully understood, then indeed I am the imperishable (brahman). This is comparable to the state of a person whose mind is completely engrossed in their beloved, even when the moon has risen.

Words meanings summery:

• चित्त-आदिषु (citta-ādiṣu) - when internal instruments like mind, intellect, ego are understood (in the mind and so on, in the mental faculties, in consciousness etc.)

• अवबुद्धेषु (avabuddheṣu) - when the true nature of the mental faculties is fully apprehended (when understood, when perceived, when recognized)

• तत् (tat) - that, then, therefore

• हि (hi) - indeed, surely, for, because

• ब्रह्म (brahma) - Brahman, the Absolute Reality

• अहम् (aham) - the true 'I', the self (I, ego)

• अच्युतः (acyutaḥ) - the eternally unchanging and unfailing (brahman) (imperishable, unfallen, firm)

• कान्ता-संसक्त-चित्तस्य (kāntā-saṁsakta-cittasya) - describing a mind intensely focused on an object of affection (of one whose mind is attached to a beloved woman)

• चन्द्रे (candre) - in the moon, on the moon

• सम्-उदिते (sam-udite) - when the moon has risen (when risen, when appeared, when manifested)

• सति (sati) - being, existing, when it is

Words meanings and morphology

चित्त-आदिषु (citta-ādiṣu) - when internal instruments like mind, intellect, ego are understood (in the mind and so on, in the mental faculties, in consciousness etc.)

(noun)

Locative, neuter, plural of citta-ādi

citta-ādi - mind and so on

Compound type : dvandva (citta+ādi)

• citta – mind, thought, consciousness, heart
  noun (neuter)
  Root: cit (class 1)
• ādi – beginning, and so on, etc.
  indeclinable

अवबुद्धेषु (avabuddheṣu) - when the true nature of the mental faculties is fully apprehended (when understood, when perceived, when recognized)

(adjective)

Locative, neuter, plural of avabuddha

avabuddha - understood, known, perceived, awakened

Past Passive Participle

Derived from root budh with prefix ava-

Prefix: ava

Root: budh (class 1)

Note: Agrees with citta-ādiṣu

तत् (tat) - that, then, therefore

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it; then, therefore

हि (hi) - indeed, surely, for, because

(indeclinable)

ब्रह्म (brahma) - Brahman, the Absolute Reality

(noun)

Nominative, neuter, singular of brahman

brahman - the ultimate reality, the supreme spirit, the sacred word

Root: bṛh (class 1)

अहम् (aham) - the true 'I', the self (I, ego)

(pronoun)

Nominative, singular of mad

mad - I, myself, ego

अच्युतः (acyutaḥ) - the eternally unchanging and unfailing (brahman) (imperishable, unfallen, firm)

(adjective)

Nominative, masculine, singular of acyuta

acyuta - unfallen, imperishable, firm, steady

Derived from root cyu 'to fall' with negative prefix a-

Prefix: a

Root: cyu (class 1)

Note: Agrees with 'aham' (I) when referring to self-realization.

कान्ता-संसक्त-चित्तस्य (kāntā-saṁsakta-cittasya) - describing a mind intensely focused on an object of affection (of one whose mind is attached to a beloved woman)

(noun)

Genitive, masculine, singular of kāntā-saṃsakta-citta

kāntā-saṁsakta-citta - mind attached to a beloved woman

Compound type : tatpuruṣa (kāntā+saṃsakta+citta)

• kāntā – beloved woman, lovely, desired
  noun (feminine)
  Root: kam (class 1)
• saṃsakta – attached, engrossed, clinging to, connected
  adjective (masculine)
  Past Passive Participle
  Derived from root sañj with prefix sam-
  Prefix: sam
  Root: sañj (class 1)
• citta – mind, thought, consciousness
  noun (neuter)
  Root: cit (class 1)

चन्द्रे (candre) - in the moon, on the moon

(noun)

Locative, masculine, singular of candra

candra - moon, luminous, shining

सम्-उदिते (sam-udite) - when the moon has risen (when risen, when appeared, when manifested)

(adjective)

Locative, masculine, singular of sam-udita

sam-udita - risen, appeared, manifested, collected

Past Passive Participle

Derived from root i 'to go' with prefixes sam- and ud-

Prefixes: sam+ud

Root: i (class 2)

Note: Used in locative absolute construction with 'sati'

सति (sati) - being, existing, when it is

(adjective)

Locative, neuter, singular of sat

sat - being, existing, real, good, virtuous

Present Participle (Active)

Derived from root as 'to be'

Root: as (class 2)

Note: Agrees with candre, forming a locative absolute phrase 'when the moon has risen'