योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-11, verse-60

न त्यजामि न वाञ्छामि ब्रह्माहमिति सत्यता ।
अहं रक्तमहं मांसमहमस्थीन्यहं वपुः ॥ ६० ॥

na tyajāmi na vāñchāmi brahmāhamiti satyatā ,
ahaṃ raktamahaṃ māṃsamahamasthīnyahaṃ vapuḥ 60

60. na tyajāmi na vāñchāmi brahmā aham iti satyatā
aham raktam aham māṃsam aham asthīni aham vapuḥ

60. aham na tyajāmi na vāñchāmi iti brahmā aham satyatā
aham raktam aham māṃsam aham asthīni aham vapuḥ

60. I neither abandon nor desire; 'I am (brahman) Brahman' – this is the truth (satyatā). I am blood, I am flesh, I am bones, I am the body.

Words meanings summery:

• न (na) - negation (not, no)

• त्यजामि (tyajāmi) - I relinquish attachment or possession (I abandon, I give up, I forsake)

• वाञ्छामि (vāñchāmi) - I have no personal desires or cravings (I desire, I wish for, I long for)

• ब्रह्मा (brahmā) - the individual self identifying as the ultimate reality (brahman) (Brahman (the Supreme Being, or the individual self as Brahman))

• अहम् (aham) - The speaker, the Self (I)

• इति (iti) - introducing or closing a direct quote or thought (thus, so, in this manner)

• सत्यता (satyatā) - this declaration or state is the ultimate truth (truth, reality, truthfulness)

• रक्तम् (raktam) - a component of the physical body (blood, red, colored)

• मांसम् (māṁsam) - a component of the physical body (flesh, meat)

• अस्थीनि (asthīni) - a component of the physical body (bones)

• वपुः (vapuḥ) - the physical body as a whole (body, form, figure)

Words meanings and morphology

न (na) - negation (not, no)

(indeclinable)

Particle of negation.

त्यजामि (tyajāmi) - I relinquish attachment or possession (I abandon, I give up, I forsake)

(verb)

1st person , singular, active, present (laṭ) of tyaj

Present Tense, Parasmaipada

Root tyaj (class 1, bhvādi).

Root: tyaj (class 1)

वाञ्छामि (vāñchāmi) - I have no personal desires or cravings (I desire, I wish for, I long for)

(verb)

1st person , singular, active, present (laṭ) of vāñch

Present Tense, Parasmaipada

Root vāñch (class 1, bhvādi).

Root: vāñch (class 1)

ब्रह्मा (brahmā) - the individual self identifying as the ultimate reality (brahman) (Brahman (the Supreme Being, or the individual self as Brahman))

(noun)

Nominative, masculine, singular of brahman

brahman - the ultimate reality (brahman), the Supreme Spirit; also, the creator god Brahmā, or a priest

From root bṛh (to grow, expand).

Root: bṛh (class 1)

Note: Distinct from brahma (neuter nominative/accusative singular).

अहम् (aham) - The speaker, the Self (I)

(pronoun)

Nominative, singular of mad

mad - I, me

First person pronoun.

Note: Refers to the individual consciousness or the supreme Self identifying with the speaker.

इति (iti) - introducing or closing a direct quote or thought (thus, so, in this manner)

(indeclinable)

सत्यता (satyatā) - this declaration or state is the ultimate truth (truth, reality, truthfulness)

(noun)

Nominative, feminine, singular of satyatā

satyatā - truth, reality, truthfulness

Derived from satya (true) with suffix tā (abstract noun).

Note: Serves as the predicate to an implied 'this is' (referring to the statement 'I am Brahman').

रक्तम् (raktam) - a component of the physical body (blood, red, colored)

(noun)

Nominative, neuter, singular of rakta

rakta - red, colored, dyed, blood, passion

Past Passive Participle (from rañj)

From root rañj (to color, dye).

Root: rañj (class 1)

Note: Part of the physical constituents.

मांसम् (māṁsam) - a component of the physical body (flesh, meat)

(noun)

Nominative, neuter, singular of māṃsa

māṁsa - flesh, meat

Note: Part of the physical constituents.

अस्थीनि (asthīni) - a component of the physical body (bones)

(noun)

Nominative, neuter, plural of asthi

asthi - bone

Stem ends in i.

Note: Part of the physical constituents.

वपुः (vapuḥ) - the physical body as a whole (body, form, figure)

(noun)

Nominative, neuter, singular of vapus

vapus - body, form, figure, beauty

Root vap (to weave, scatter, generate).

Root: vap (class 1)

Note: Encompasses the physical form.