योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-11, verse-77

सत्यानुभवरूपात्म चिद्ब्रह्मात्मास्मि शाश्वतः ।
असंस्तुताध्वगालोके मनस्यन्यत्र संस्थिते ॥ ७७ ॥

satyānubhavarūpātma cidbrahmātmāsmi śāśvataḥ ,
asaṃstutādhvagāloke manasyanyatra saṃsthite 77

77. satyānubhavarūpātma citbrahmātma asmi śāśvataḥ
asaṃstuta-adhvaga āloke manasi anyatra saṃsthite

77. satyānubhavarūpātma citbrahmātma śāśvataḥ asmi
manasi anyatra saṃsthite asaṃstuta-adhvaga āloke

77. I am the eternal (śāśvata) consciousness (cit)-Brahman (brahman)-Self (ātman), whose very nature (rūpa) is the experience (anubhava) of truth (satya). This remains true even when the mind (manas) is preoccupied elsewhere, amidst a world where wanderers remain unacknowledged.

Words meanings summery:

• सत्यानुभवरूपात्म (satyānubhavarūpātma) - whose form is the self that is the experience of truth; whose nature is the self of truth-experience

• चित्ब्रह्मात्म (citbrahmātma) - the self which is consciousness and Brahman

• अस्मि (asmi) - I am

• शाश्वतः (śāśvataḥ) - eternal, perpetual, everlasting

• असंस्तुत-अध्वग (asaṁstuta-adhvaga) - unpraised traveler, uncelebrated wanderer

• आलोके (āloke) - in the sight, in the world, in the presence

• मनसि (manasi) - in the mind

• अन्यत्र (anyatra) - elsewhere, in another place

• संस्थिते (saṁsthite) - fixed, established, abiding, situated

Words meanings and morphology

सत्यानुभवरूपात्म (satyānubhavarūpātma) - whose form is the self that is the experience of truth; whose nature is the self of truth-experience

(noun)

Nominative, masculine, singular of satyānubhavarūpātman

satyānubhavarūpātman - whose form is the self that is the experience of truth

Compound type : bahuvrīhi (satya+anubhava+rūpa+ātman)

• satya – truth, reality, real
  noun (neuter)
• anubhava – experience, perception, feeling
  noun (masculine)
• rūpa – form, nature, appearance, beauty
  noun (neuter)
• ātman – self, soul, spirit, individual
  noun (masculine)

Note: Nominative singular from -ātman, common in philosophical texts with final -n elision.

चित्ब्रह्मात्म (citbrahmātma) - the self which is consciousness and Brahman

(noun)

Nominative, masculine, singular of citbrahmātman

citbrahmātman - the self which is consciousness and Brahman

Compound type : tatpuruṣa (cit+brahman+ātman)

• cit – consciousness, knowledge, intelligence
  noun (feminine)
• brahman – Brahman, the Absolute, the ultimate reality
  noun (neuter)
• ātman – self, soul, spirit, individual
  noun (masculine)

Note: Nominative singular from -ātman, common in philosophical texts with final -n elision.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (lat) of as

Present Active

Root: as (class 2)

शाश्वतः (śāśvataḥ) - eternal, perpetual, everlasting

(adjective)

Nominative, masculine, singular of śāśvata

śāśvata - eternal, perpetual, everlasting

असंस्तुत-अध्वग (asaṁstuta-adhvaga) - unpraised traveler, uncelebrated wanderer

(noun)

Nominative, masculine, singular of asaṃstuta-adhvaga

asaṁstuta-adhvaga - unpraised traveler, uncelebrated wanderer

Compound type : tatpuruṣa (a+saṃstuta+adhvaga)

• a – not, un-
  indeclinable
• saṃstuta – praised, celebrated
  adjective (masculine)
  Past Passive Participle
  From root stu (to praise) with prefix saṃ-
  Prefix: sam
  Root: stu (class 2)
• adhvaga – traveler, wanderer
  noun (masculine)

आलोके (āloke) - in the sight, in the world, in the presence

(noun)

Locative, masculine, singular of āloka

āloka - sight, view, light, world, presence

मनसि (manasi) - in the mind

(noun)

Locative, neuter, singular of manas

manas - mind, intellect, thought

अन्यत्र (anyatra) - elsewhere, in another place

(indeclinable)

संस्थिते (saṁsthite) - fixed, established, abiding, situated

(adjective)

Locative, neuter, singular of saṃsthita

saṁsthita - fixed, established, abiding, situated

Past Passive Participle

From root sthā (to stand) with prefix saṃ-

Prefix: sam

Root: sthā (class 1)

Note: Agrees with 'manasi'.