योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-11, verse-33

अन्धं भुवनमन्धस्य प्रकाशं तु सचक्षुषः ।
जगदेकात्मकं ज्ञस्य मूर्खस्यातीव दुःखदम् ॥ ३३ ॥

andhaṃ bhuvanamandhasya prakāśaṃ tu sacakṣuṣaḥ ,
jagadekātmakaṃ jñasya mūrkhasyātīva duḥkhadam 33

33. andham bhuvanam andhasya prakāśam tu sacakṣuṣaḥ
jagat ekātmakam jñasya mūrkhasya atīva duḥkhadam

33. andhasya bhuvanam andham tu sacakṣuṣaḥ prakāśam
jagat ekātmakam mūrkhasya atīva duḥkhadam jñasya

33. For the blind, the world appears blind; but for the sighted, it appears as light. Similarly, this world, which is essentially one with the self (ātman), is extremely sorrow-giving for the ignorant, whereas for the knower (jñānin), it is not.

Words meanings summery:

• अन्धम् (andham) - blind, dark

• भुवनम् (bhuvanam) - world, realm, existence

• अन्धस्य (andhasya) - of a blind person, for a blind person

• प्रकाशम् (prakāśam) - light, illumination, manifestation

• तु (tu) - but, on the other hand, however, indeed

• सचक्षुषः (sacakṣuṣaḥ) - for one with eyes, of one with eyes, sighted

• जगत् (jagat) - world, universe, that which moves

• एकात्मकम् (ekātmakam) - one with the self (ātman) (having one self, having one nature, unitary)

• ज्ञस्य (jñasya) - of a knower, for a knower

• मूर्खस्य (mūrkhasya) - of a fool, for a fool, ignorant

• अतीव (atīva) - extremely, excessively, very much

• दुःखदम् (duḥkhadam) - causing sorrow, painful, distressing

Words meanings and morphology

अन्धम् (andham) - blind, dark

(adjective)

Nominative, neuter, singular of andha

andha - blind, dark, unintelligent

भुवनम् (bhuvanam) - world, realm, existence

(noun)

Nominative, neuter, singular of bhuvana

bhuvana - world, earth, abode, being

Root: bhū (class 1)

अन्धस्य (andhasya) - of a blind person, for a blind person

(adjective)

Genitive, masculine, singular of andha

andha - blind, dark, unintelligent

Note: Used here as a noun meaning 'for the blind person'.

प्रकाशम् (prakāśam) - light, illumination, manifestation

(noun)

Nominative, neuter, singular of prakāśa

prakāśa - light, luster, manifestation, fame

Prefix: pra

Root: kāś (class 1)

तु (tu) - but, on the other hand, however, indeed

(indeclinable)

सचक्षुषः (sacakṣuṣaḥ) - for one with eyes, of one with eyes, sighted

(adjective)

Genitive, masculine, singular of sacakṣus

sacakṣus - having eyes, sighted

Compound type : bahuvrihi (sa+cakṣus)

• sa – with, together with, possessing
  indeclinable
• cakṣus – eye, sight, vision
  noun (neuter)

Note: Used here as a noun meaning 'for the sighted person'.

जगत् (jagat) - world, universe, that which moves

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle

Derived from root gam 'to go'.

Root: gam (class 1)

एकात्मकम् (ekātmakam) - one with the self (ātman) (having one self, having one nature, unitary)

(adjective)

Nominative, neuter, singular of ekātmaka

ekātmaka - having one self, unitary, identical in nature

Compound type : bahuvrihi (eka+ātman)

• eka – one, single, unique, identical
  numeral (masculine)
• ātman – self, soul, essence, breath, spirit
  noun (masculine)

ज्ञस्य (jñasya) - of a knower, for a knower

(noun)

Genitive, masculine, singular of jña

jña - knower, knowing, intelligent

Derived from root jñā 'to know'.

Root: jñā (class 9)

Note: Used here as a noun meaning 'for the knower'.

मूर्खस्य (mūrkhasya) - of a fool, for a fool, ignorant

(noun)

Genitive, masculine, singular of mūrkha

mūrkha - fool, ignorant, stupid

Note: Used here as a noun meaning 'for the fool'.

अतीव (atīva) - extremely, excessively, very much

(indeclinable)

दुःखदम् (duḥkhadam) - causing sorrow, painful, distressing

(adjective)

Nominative, neuter, singular of duḥkhada

duḥkhada - causing pain, giving sorrow, distressing

Compound type : tatpurusha (duḥkha+da)

• duḥkha – sorrow, pain, suffering, misery
  noun (neuter)
• da – giving, granting, bestowing
  adjective
  agent noun/suffix
  Derived from root dā 'to give'.
  Root: dā (class 3)