योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-11, verse-39

ब्रह्मणो व्यतिरिक्तं हि न शरीरादि विद्यते ।
पयसो व्यतिरेकेण तरङ्गादि महार्णवे ॥ ३९ ॥

brahmaṇo vyatiriktaṃ hi na śarīrādi vidyate ,
payaso vyatirekeṇa taraṅgādi mahārṇave 39

39. brahmaṇaḥ vyatiriktam hi na śarīrādi vidyate
payasaḥ vyatirekeṇa taraṅgādi mahārṇave

39. hi brahmaṇaḥ vyatiriktam śarīrādi na vidyate
mahārṇave payasaḥ vyatirekeṇa taraṅgādi

39. Indeed, nothing, such as the body and other elements, exists distinct from Brahman, just as waves and similar phenomena are not separate from water in the great ocean.

Words meanings summery:

• ब्रह्मणः (brahmaṇaḥ) - From the ultimate reality (brahman). (from Brahman, of Brahman)

• व्यतिरिक्तम् (vyatiriktam) - Not distinct or separate from Brahman. (distinct, separate, excluded, apart from)

• हि (hi) - Emphasizes the truth of the statement. (indeed, certainly, for, because)

• न (na) - Negates the existence. (not, no)

• शरीरादि (śarīrādi) - The physical body, senses, mind, etc., all transient forms. (body and so forth, beginning with the body, the bodily realm)

• विद्यते (vidyate) - Does not exist (separately). (exists, is found, is known)

• पयसः (payasaḥ) - From the water of the ocean. (from water, of water)

• व्यतिरेकेण (vyatirekeṇa) - In a distinct or separate manner. (by separation, by distinction, uniquely)

• तरङ्गादि (taraṅgādi) - The various transient phenomena like waves, foam, etc., on the ocean. (waves and so forth, beginning with waves)

• महार्णवे (mahārṇave) - Refers to the vast, undifferentiated ocean as an analogy for Brahman. (in the great ocean)

Words meanings and morphology

ब्रह्मणः (brahmaṇaḥ) - From the ultimate reality (brahman). (from Brahman, of Brahman)

(noun)

Ablative, neuter, singular of brahman

brahman - Brahman, the Absolute Reality, the ultimate truth

From root bṛh- (to grow, expand).

Root: bṛh (class 1)

Note: Governing 'vyatiriktam'.

व्यतिरिक्तम् (vyatiriktam) - Not distinct or separate from Brahman. (distinct, separate, excluded, apart from)

(adjective)

Nominative, neuter, singular of vyatirikta

vyatirikta - distinct, separate, apart from, excluded

Past Passive Participle

From root ric- (to leave) with prefixes vi- and ati-.

Prefixes: vi+ati

Root: ric (class 7)

Note: Predicative adjective for 'śarīrādi'.

हि (hi) - Emphasizes the truth of the statement. (indeed, certainly, for, because)

(indeclinable)

Particle used for emphasis or causation.

न (na) - Negates the existence. (not, no)

(indeclinable)

Negative particle.

शरीरादि (śarīrādi) - The physical body, senses, mind, etc., all transient forms. (body and so forth, beginning with the body, the bodily realm)

(noun)

Nominative, neuter, singular of śarīrādi

śarīrādi - body and so forth, beginning with the body, the physical and subtle bodies

Tatpurusha compound: śarīra (body) + ādi (beginning/etc.).

Compound type : tatpuruṣa (śarīra+ādi)

• śarīra – body, corporeal frame
  noun (neuter)
  From root śṛ- (to crush, tear, decay).
  Root: śṛ (class 9)
• ādi – beginning, starting with, and so forth, etc.
  noun/indeclinable (masculine)
  From root ad- (to eat) + i (suffix).
  Root: ad (class 1)

Note: Subject of 'vidyate'.

विद्यते (vidyate) - Does not exist (separately). (exists, is found, is known)

(verb)

3rd person , singular, active, present (laṭ) of vid

From root vid- (to be, exist), 4th class (distinct from vid- to know, 2nd, 6th, 7th class).

Root: vid (class 4)

Note: Used in existential sense.

पयसः (payasaḥ) - From the water of the ocean. (from water, of water)

(noun)

Ablative, neuter, singular of payas

payas - water, milk, fluid, vital energy

From root pī- (to drink, nourish).

Root: pī (class 4)

Note: Governs 'vyatirekeṇa'.

व्यतिरेकेण (vyatirekeṇa) - In a distinct or separate manner. (by separation, by distinction, uniquely)

(noun)

Instrumental, masculine, singular of vyatireka

vyatireka - distinction, separation, difference, exclusion

From root ric- (to leave) with prefixes vi- and ati-.

Prefixes: vi+ati

Root: ric (class 7)

Note: Adverbial instrumental, 'by way of separation'.

तरङ्गादि (taraṅgādi) - The various transient phenomena like waves, foam, etc., on the ocean. (waves and so forth, beginning with waves)

(noun)

Nominative, masculine, singular of taraṅgādi

taraṅgādi - waves and so forth, beginning with waves, various aquatic phenomena

Tatpurusha compound: taraṅga (wave) + ādi (beginning/etc.).

Compound type : tatpuruṣa (taraṅga+ādi)

• taraṅga – wave, ripple
  noun (masculine)
  From root tṛ- (to cross, move across).
  Root: tṛ (class 1)
• ādi – beginning, starting with, and so forth, etc.
  noun/indeclinable (masculine)
  From root ad- (to eat) + i (suffix).
  Root: ad (class 1)

Note: Subject of implied 'vidyate'.

महार्णवे (mahārṇave) - Refers to the vast, undifferentiated ocean as an analogy for Brahman. (in the great ocean)

(noun)

Locative, masculine, singular of mahārṇava

mahārṇava - great ocean, vast sea

Karmadhāraya compound: mahā (great) + arṇava (ocean).

Compound type : karmadhāraya (mahā+arṇava)

• mahā – great, large, mighty
  adjective (feminine)
  Feminine stem of mahant. Used as the first member of compounds.
• arṇava – ocean, sea, flood, water
  noun (masculine)
  From root ṛṇ- (to go, rise).
  Root: ṛṇ

Note: Location for the analogy.