योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-11, verse-41

यो देहो या च कलना यद्दृश्यं यौ क्षयाक्षयौ ।
या भावरचना योऽर्थस्तया तद्ब्रह्म ब्रह्मणि ॥ ४१ ॥

yo deho yā ca kalanā yaddṛśyaṃ yau kṣayākṣayau ,
yā bhāvaracanā yo'rthastayā tadbrahma brahmaṇi 41

41. yaḥ dehaḥ yā ca kalanā yat dṛśyam yau kṣayākṣayau
yā bhāvaracanā yaḥ arthaḥ tayā tat brahma brahmaṇi

41. yaḥ dehaḥ ca yā kalanā yat dṛśyam yau kṣayākṣayau
yā bhāvaracanā yaḥ arthaḥ tayā tat brahma brahmaṇi

41. Whatever constitutes the body, whatever is the mental activity, whatever is perceptible, whatever is subject to decay and what is imperishable, whatever forms the structure of existence, and whatever is its purpose – by all these means, that absolute reality (brahman) is truly present within the absolute reality (brahman).

Words meanings summery:

• यः (yaḥ) - whatever (who, which, whatever)

• देहः (dehaḥ) - the physical body (body, form)

• या (yā) - whatever (who, which, whatever)

• च (ca) - and (and, also)

• कलना (kalanā) - mental activity, conception (computation, conception, apprehension, mental activity)

• यत् (yat) - whatever (who, which, whatever)

• दृश्यम् (dṛśyam) - perceptible, what is seen (visible, perceptible, object of sight)

• यौ (yau) - whatever (two things) (who (dual), which (dual), whatever (dual))

• क्षयाक्षयौ (kṣayākṣayau) - perishable and imperishable (things/states) (decay and non-decay, perishable and imperishable)

• या (yā) - whatever (who, which, whatever)

• भावरचना (bhāvaracanā) - the formation or structure of existence (creation of existence, formation of being)

• यः (yaḥ) - whatever (who, which, whatever)

• अर्थः (arthaḥ) - meaning or purpose (meaning, purpose, object, wealth)

• तया (tayā) - by means of all this (referring to the preceding list) (by that, in that way, by means of that)

• तत् (tat) - that (absolute reality) (that)

• ब्रह्म (brahma) - the ultimate reality (brahman) (the absolute reality, universal spirit, sacred knowledge)

• ब्रह्मणि (brahmaṇi) - in the absolute reality (brahman) (in the absolute reality, in sacred knowledge)

Words meanings and morphology

यः (yaḥ) - whatever (who, which, whatever)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

देहः (dehaḥ) - the physical body (body, form)

(noun)

Nominative, masculine, singular of deha

deha - body, physical form

Root: dih (class 1)

या (yā) - whatever (who, which, whatever)

(pronoun)

Nominative, feminine, singular of yad

yad - who, which, what

च (ca) - and (and, also)

(indeclinable)

कलना (kalanā) - mental activity, conception (computation, conception, apprehension, mental activity)

(noun)

Nominative, feminine, singular of kalanā

kalanā - calculating, computation, reckoning, mental activity, conception, apprehension

Root: kal (class 10)

यत् (yat) - whatever (who, which, whatever)

(pronoun)

Nominative, neuter, singular of yad

yad - who, which, what

दृश्यम् (dṛśyam) - perceptible, what is seen (visible, perceptible, object of sight)

(adjective)

Nominative, neuter, singular of dṛśya

dṛśya - visible, to be seen, perceptible, an object of sight

Gerundive

Formed from root dṛś (to see) with suffix -ya.

Root: dṛś (class 1)

यौ (yau) - whatever (two things) (who (dual), which (dual), whatever (dual))

(pronoun)

Nominative, masculine, dual of yad

yad - who, which, what

Note: Can be masculine, feminine or neuter; here matches kṣayākṣayau.

क्षयाक्षयौ (kṣayākṣayau) - perishable and imperishable (things/states) (decay and non-decay, perishable and imperishable)

(noun)

Nominative, masculine, dual of kṣayākṣaya

kṣayākṣaya - decay and non-decay, perishable and imperishable

Compound type : dvandva (kṣaya+akṣaya)

• kṣaya – decay, destruction, loss, termination, perishable
  noun (masculine)
  From root kṣi 'to perish, decay'.
  Root: kṣi (class 1)
• akṣaya – imperishable, undecaying, everlasting, non-decay
  adjective (masculine)
  Negative prefix a- + kṣaya.
  Prefix: a

या (yā) - whatever (who, which, whatever)

(pronoun)

Nominative, feminine, singular of yad

yad - who, which, what

भावरचना (bhāvaracanā) - the formation or structure of existence (creation of existence, formation of being)

(noun)

Nominative, feminine, singular of bhāvaracanā

bhāvaracanā - formation of being, creation of existence, structure of reality

Compound type : tatpurusha (bhāva+racanā)

• bhāva – being, existence, state, nature, reality
  noun (masculine)
  From root bhū 'to be, exist'.
  Root: bhū (class 1)
• racanā – arrangement, composition, formation, structure
  noun (feminine)
  From root rac 'to arrange, create'.
  Root: rac (class 10)

यः (yaḥ) - whatever (who, which, whatever)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

अर्थः (arthaḥ) - meaning or purpose (meaning, purpose, object, wealth)

(noun)

Nominative, masculine, singular of artha

artha - meaning, sense, purpose, object, wealth, thing

Root: ṛ (class 3)

तया (tayā) - by means of all this (referring to the preceding list) (by that, in that way, by means of that)

(pronoun)

Instrumental, feminine, singular of tad

tad - that

Note: Acts adverbially or collectively referring to the preceding list of phenomena.

तत् (tat) - that (absolute reality) (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that

Note: Refers to brahman.

ब्रह्म (brahma) - the ultimate reality (brahman) (the absolute reality, universal spirit, sacred knowledge)

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, the supreme reality, universal spirit, sacred knowledge, sacred utterance

Root: bṛh (class 1)

ब्रह्मणि (brahmaṇi) - in the absolute reality (brahman) (in the absolute reality, in sacred knowledge)

(noun)

Locative, neuter, singular of brahman

brahman - the Absolute, the supreme reality, universal spirit, sacred knowledge, sacred utterance

Root: bṛh (class 1)