योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-11, verse-69

भेदं त्यक्त्वा स्वमाभासं चिद्ब्रह्माहमनामयम् ।
शब्दादीनामशेषाणां कारणानां जगत्स्थितेः ॥ ६९ ॥

bhedaṃ tyaktvā svamābhāsaṃ cidbrahmāhamanāmayam ,
śabdādīnāmaśeṣāṇāṃ kāraṇānāṃ jagatsthiteḥ 69

69. bhedam tyaktvā svam ābhāsam cit-brahma aham
anāmayam śabdādīnām aśeṣāṇām kāraṇānām jagatsthiteḥ

69. aham bhedam svam ābhāsam tyaktvā anāmayam cit-brahma
aśeṣāṇām śabdādīnām jagatsthiteḥ kāraṇānām

69. Having abandoned all distinctions and my own (illusory) manifestations, I am the flawless consciousness (cit) and absolute reality (brahman), the cause of all sounds and other sensory objects, and of the world's maintenance.

Words meanings summery:

• भेदम् (bhedam) - distinction, difference, division

• त्यक्त्वा (tyaktvā) - having abandoned, having given up, having renounced

• स्वम् (svam) - one's own, self, own property

• आभासम् (ābhāsam) - appearance, manifestation, reflection, illusion

• चित्-ब्रह्म (cit-brahma) - consciousness-Brahman, the absolute reality as consciousness

• अहम् (aham) - I, I am

• अनामयम् (anāmayam) - flawless, free from disease, healthy, perfect

• शब्दादीनाम् (śabdādīnām) - of sounds and the like, of sounds etc.

• अशेषाणाम् (aśeṣāṇām) - of all, of the entire, of without remainder

• कारणानाम् (kāraṇānām) - of causes, of instruments, of reasons

• जगत्स्थितेः (jagatsthiteḥ) - of the world's existence, of the world's maintenance

Words meanings and morphology

भेदम् (bhedam) - distinction, difference, division

(noun)

Accusative, masculine, singular of bheda

bheda - distinction, difference, division, kind, species

From √bhid (to break, divide) + -a (agent noun suffix)

Root: bhid (class 7)

त्यक्त्वा (tyaktvā) - having abandoned, having given up, having renounced

(indeclinable)

Absolutive (gerund)

From √tyaj + -ktvā suffix

Root: tyaj (class 1)

स्वम् (svam) - one's own, self, own property

(pronoun)

Accusative, neuter, singular of sva

sva - one's own, self, own, property, kin

Note: Qualifies 'ābhāsam'.

आभासम् (ābhāsam) - appearance, manifestation, reflection, illusion

(noun)

Accusative, neuter, singular of ābhāsa

ābhāsa - appearance, manifestation, reflection, semblance, illusion

From √bhās (to shine) with prefix ā-

Prefix: ā

Root: bhās (class 2)

चित्-ब्रह्म (cit-brahma) - consciousness-Brahman, the absolute reality as consciousness

(noun)

Nominative, neuter, singular of cit-brahman

cit-brahman - consciousness (cit) and the absolute reality (brahman)

Compound of cit and brahman.

Compound type : karmadhāraya (cit+brahman)

• cit – consciousness, intelligence, understanding
  noun (feminine)
  From √cit (to perceive, understand)
  Root: cit (class 1)
• brahman – the absolute reality, the ultimate truth, sacred utterance, prayer
  noun (neuter)
  From √bṛh (to grow, expand)
  Root: bṛh (class 1)

Note: The form 'brahma' is the nominative/accusative singular of 'brahman' (neuter).

अहम् (aham) - I, I am

(pronoun)

Nominative, singular of aham

asmad - I, me

Nominative singular of asmad.

अनामयम् (anāmayam) - flawless, free from disease, healthy, perfect

(adjective)

Nominative, neuter, singular of anāmaya

anāmaya - free from disease, healthy, flawless, perfect

Negative prefix 'an-' + 'āmaya' (disease, fault).

Compound type : nañ-tatpuruṣa (an+āmaya)

• an – not, un-, non-
  indeclinable
  Negative prefix.
• āmaya – disease, illness, fault, defect
  noun (masculine)
  From ā-√am (to be sick)
  Prefix: ā
  Root: am (class 1)

Note: Agrees with 'cit-brahma' and 'aham'.

शब्दादीनाम् (śabdādīnām) - of sounds and the like, of sounds etc.

(noun)

Genitive, masculine, plural of śabdādi

śabdādi - sound and so forth, beginning with sound (referring to sensory objects)

Compound of śabda and ādi.

Compound type : tatpuruṣa (śabda+ādi)

• śabda – sound, word, noise
  noun (masculine)
  From √śab (to sound)
  Root: śab (class 1)
• ādi – beginning, et cetera, and so forth
  noun (masculine)
  From ā-√dā (to take) or related to ad- (to eat)
  Root: ad (class 2)

Note: Qualifies 'kāraṇānām'.

अशेषाणाम् (aśeṣāṇām) - of all, of the entire, of without remainder

(adjective)

Genitive, masculine, plural of aśeṣa

aśeṣa - without remainder, complete, all, entire

Negative prefix 'a-' + 'śeṣa' (remainder).

Compound type : nañ-tatpuruṣa (a+śeṣa)

• a – not, un-, non-
  indeclinable
  Negative prefix.
• śeṣa – remainder, residue, balance
  noun (masculine)
  From √śiṣ (to leave as a remainder)
  Root: śiṣ (class 7)

Note: Agrees with 'śabdādīnām' and 'kāraṇānām'.

कारणानाम् (kāraṇānām) - of causes, of instruments, of reasons

(noun)

Genitive, neuter, plural of kāraṇa

kāraṇa - cause, reason, instrument, motive

From √kṛ (to do, make) + -ana suffix

Root: kṛ (class 8)

Note: Connected to 'jagatsthiteḥ'.

जगत्स्थितेः (jagatsthiteḥ) - of the world's existence, of the world's maintenance

(noun)

Genitive, feminine, singular of jagatsthiti

jagatsthiti - the existence/maintenance of the world

Tatpurusha compound of jagat and sthiti.

Compound type : genitive tatpuruṣa (jagat+sthiti)

• jagat – world, universe, moving
  noun (neuter)
  Present Active Participle
  From √gam (to go) + -at suffix
  Root: gam (class 1)
• sthiti – standing, existence, state, maintenance
  noun (feminine)
  From √sthā (to stand) + -ti suffix
  Root: sthā (class 1)

Note: Connects with 'kāraṇānām' as 'causes for the world's existence'.