योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-11, verse-28

त्वत्तामत्ते तथा न स्तो ब्रह्मणि स्पन्दरूपिणि ।
यथावर्तमृते तोये न किंचिन्म्रियते क्वचित् ॥ २८ ॥

tvattāmatte tathā na sto brahmaṇi spandarūpiṇi ,
yathāvartamṛte toye na kiṃcinmriyate kvacit 28

28. tvattā-matte tathā na staḥ brahmaṇi spandarūpiṇi
| yathā āvartam ṛte toye na kiñcit mriyate kvacit

28. tathā spandarūpiṇi brahmaṇi tvattā-matte na staḥ
yathā āvartam ṛte toye kvacit kiñcit na mriyate

28. Similarly, 'you-ness' (tvattā) and 'I-ness' (mattā) do not exist in the ultimate reality (brahman) which is of the nature of vibration. Just as in water, apart from a whirlpool, nothing dies anywhere.

Words meanings summery:

• त्वत्ता-मत्ते (tvattā-matte) - 'you-ness' and 'I-ness'

• तथा (tathā) - similarly, so, thus

• न (na) - not, no

• स्तः (staḥ) - they two are, they two exist

• ब्रह्मणि (brahmaṇi) - in the ultimate reality (brahman)

• स्पन्दरूपिणि (spandarūpiṇi) - in that which has the nature of vibration, in the vibratory form

• यथा (yathā) - just as, as, like

• आवर्तम् (āvartam) - whirlpool

• ऋते (ṛte) - without, except for, apart from

• तोये (toye) - in water

• न (na) - not, no

• किञ्चित् (kiñcit) - anything, something, a little

• म्रियते (mriyate) - dies, is dying

• क्वचित् (kvacit) - anywhere, ever, sometimes

Words meanings and morphology

त्वत्ता-मत्ते (tvattā-matte) - 'you-ness' and 'I-ness'

(noun)

Nominative, neuter, dual of tvattā-matta

tvattā-matta - the state of being you and the state of being me

Dvandva compound

Compound type : dvandva (tvattā+mattā)

• tvattā – your-ness, the state of being you
  noun (feminine)
  From 'tvam' (you) with suffix -tā (feminine noun suffix denoting abstract quality)
• mattā – my-ness, the state of being me
  noun (feminine)
  From 'aham' (I) with suffix -tā

तथा (tathā) - similarly, so, thus

(indeclinable)

न (na) - not, no

(indeclinable)

Negative particle

स्तः (staḥ) - they two are, they two exist

(verb)

3rd person , dual, active, present (laṭ) of as

Present Tense, 3rd Person Dual

Present indicative, Parasamaipada, 3rd dual of 'as' (to be)

Root: as (class 2)

ब्रह्मणि (brahmaṇi) - in the ultimate reality (brahman)

(noun)

Locative, neuter, singular of brahman

brahman - ultimate reality, universal spirit, the Absolute

from bṛh (to grow)

Root: bṛh (class 1)

स्पन्दरूपिणि (spandarūpiṇi) - in that which has the nature of vibration, in the vibratory form

(adjective)

Locative, neuter, singular of spandarūpin

spandarūpin - having the nature of vibration, being of vibratory form

Tatpurusha compound

Compound type : tatpuruṣa (spanda+rūpin)

• spanda – vibration, pulsation, movement
  noun (masculine)
  from spand (to tremble, vibrate) with a
  Root: spand (class 1)
• rūpin – having the form/nature of, in the form of
  adjective (masculine)
  From 'rūpa' (form) with suffix -in

यथा (yathā) - just as, as, like

(indeclinable)

आवर्तम् (āvartam) - whirlpool

(noun)

Accusative, masculine, singular of āvarta

āvarta - whirlpool, eddy, revolution

from ā + vṛt (to turn)

Prefix: ā

Root: vṛt (class 1)

ऋते (ṛte) - without, except for, apart from

(indeclinable)

Preposition/adverb, often takes accusative

तोये (toye) - in water

(noun)

Locative, neuter, singular of toya

toya - water

from tu (to swell)

Root: tu (class 1)

न (na) - not, no

(indeclinable)

Negative particle

किञ्चित् (kiñcit) - anything, something, a little

(indeclinable)

from kim (what) + cit (indefinite particle)

म्रियते (mriyate) - dies, is dying

(verb)

3rd person , singular, middle, present (laṭ) of mṛ

Present Tense, 3rd Person Singular

Present indicative, Atmanepada, 3rd singular of 'mṛ' (to die)

Root: mṛ (class 6)

क्वचित् (kvacit) - anywhere, ever, sometimes

(indeclinable)

from kva (where) + cit (indefinite particle)