योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-11, verse-37

शक्तिर्निर्हेतुकैवान्तः स्फुरति स्फटिकांशुवत् ।
जगच्छक्त्यात्मनात्मैव ब्रह्म स्वात्मनि संस्थितम् ॥ ३७ ॥

śaktirnirhetukaivāntaḥ sphurati sphaṭikāṃśuvat ,
jagacchaktyātmanātmaiva brahma svātmani saṃsthitam 37

37. śaktiḥ nirhetukā eva antaḥ sphurati sphaṭikāṃśuvat
jagat śaktyātmanā ātma eva brahma svātmani saṃsthitam

37. antaḥ nirhetukā eva śaktiḥ sphaṭikāṃśuvat sphurati
jagat śaktyātmanā ātma eva brahma svātmani saṃsthitam

37. The power (śakti) inherently manifests from within, without any external cause, just like the rays emanating from a crystal. The universe, in its very essence as power (śakti), is verily the Self (ātman) itself, and Brahman remains established in its own Self (ātman).

Words meanings summery:

• शक्तिः (śaktiḥ) - The inherent, active divine power (śakti) of Brahman. (power, energy, potency, divine power)

• निर्हेतुका (nirhetukā) - Intrinsic, arising without external stimulation. (causeless, uncaused, without external reason)

• एव (eva) - Emphasizes the intrinsic nature. (only, just, indeed, verily, certainly)

• अन्तः (antaḥ) - From within oneself; intrinsically. (within, inside, inwardly)

• स्फुरति (sphurati) - Manifests or emanates naturally. (shines, throbs, quivers, manifests, appears suddenly)

• स्फटिकांशुवत् (sphaṭikāṁśuvat) - Used as an analogy for spontaneous manifestation. (like crystal rays, like the luster of crystal)

• जगत् (jagat) - The entire manifested cosmos. (world, universe, moving)

• शक्त्यात्मना (śaktyātmanā) - In the form or nature of power (śakti). (by the self of power, by the nature of power, through the essence of power)

• आत्म (ātma) - The supreme Self (ātman). (self, soul, spirit)

• एव (eva) - Emphasizes that the world IS the Self. (only, just, indeed, verily, certainly)

• ब्रह्म (brahma) - The supreme, ultimate reality (brahman). (Brahman, the Absolute Reality)

• स्वात्मनि (svātmani) - In Brahman's own intrinsic Self (ātman). (in its own Self, in one's own self)

• संस्थितम् (saṁsthitam) - Firmly residing or abiding. (established, situated, existing, well-placed)

Words meanings and morphology

शक्तिः (śaktiḥ) - The inherent, active divine power (śakti) of Brahman. (power, energy, potency, divine power)

(noun)

Nominative, feminine, singular of śakti

śakti - power, energy, potency, divine power, creative energy

From root śak- (to be able).

Root: śak (class 5)

निर्हेतुका (nirhetukā) - Intrinsic, arising without external stimulation. (causeless, uncaused, without external reason)

(adjective)

Nominative, feminine, singular of nirhetuka

nirhetuka - causeless, uncaused, without reason

Bahuvrīhi compound: nis (without) + hetu (cause) + ka (suffix).

Compound type : bahuvrīhi (nis+hetu)

• nis – without, out, separation
  indeclinable
• hetu – cause, reason, motive
  noun (masculine)
  From root hi- (to impel).
  Root: hi (class 3)

Note: Agrees with 'śaktiḥ'.

एव (eva) - Emphasizes the intrinsic nature. (only, just, indeed, verily, certainly)

(indeclinable)

अन्तः (antaḥ) - From within oneself; intrinsically. (within, inside, inwardly)

(indeclinable)

Note: Adverbial use.

स्फुरति (sphurati) - Manifests or emanates naturally. (shines, throbs, quivers, manifests, appears suddenly)

(verb)

3rd person , singular, active, present (laṭ) of sphur

Root: sphur (class 6)

स्फटिकांशुवत् (sphaṭikāṁśuvat) - Used as an analogy for spontaneous manifestation. (like crystal rays, like the luster of crystal)

(indeclinable)

Compound formed from sphaṭikāṃśu and the suffix -vat. Sphaṭikāṃśu itself is a Tatpurusha compound: sphaṭika (crystal) + aṃśu (ray).

Compound type : tatpuruṣa (sphaṭika+aṃśu+vat)

• sphaṭika – crystal, quartz
  noun (masculine/neuter)
• aṃśu – ray, beam of light
  noun (masculine)
  Root: aṃś
• vat – like, similar to, as
  indeclinable
  A primary suffix forming adverbs or adjectives indicating similarity.

Note: Adverbial suffix -vat.

जगत् (jagat) - The entire manifested cosmos. (world, universe, moving)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, that which moves

Present Active Participle

From root gam (to go) with reduplication.

Root: gam (class 1)

शक्त्यात्मना (śaktyātmanā) - In the form or nature of power (śakti). (by the self of power, by the nature of power, through the essence of power)

(noun)

Instrumental, masculine, singular of śaktyātman

śaktyātman - the self of power, the essence of power, one whose self is power

Tatpurusha compound: śakti (power) + ātman (self).

Compound type : tatpuruṣa (śakti+ātman)

• śakti – power, energy, potency, divine power
  noun (feminine)
  Root: śak (class 5)
• ātman – self, soul, essence, individual soul, supreme self (ātman)
  noun (masculine)
  From root an- (to breathe).
  Root: an (class 2)

आत्म (ātma) - The supreme Self (ātman). (self, soul, spirit)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, essence, individual soul, supreme self (ātman)

From root an- (to breathe).

Root: an (class 2)

Note: Shortened form of ātmā (nominative singular of ātman) before eva.

एव (eva) - Emphasizes that the world IS the Self. (only, just, indeed, verily, certainly)

(indeclinable)

ब्रह्म (brahma) - The supreme, ultimate reality (brahman). (Brahman, the Absolute Reality)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute Reality, the ultimate truth

From root bṛh- (to grow, expand).

Root: bṛh (class 1)

स्वात्मनि (svātmani) - In Brahman's own intrinsic Self (ātman). (in its own Self, in one's own self)

(noun)

Locative, masculine, singular of svātman

svātman - one's own self, one's own soul

Tatpurusha compound: sva (own) + ātman (self).

Compound type : tatpuruṣa (sva+ātman)

• sva – own, one's own
  adjective/pronoun
• ātman – self, soul, essence, individual soul, supreme self (ātman)
  noun (masculine)
  From root an- (to breathe).
  Root: an (class 2)

संस्थितम् (saṁsthitam) - Firmly residing or abiding. (established, situated, existing, well-placed)

(adjective)

Nominative, neuter, singular of saṃsthita

saṁsthita - established, situated, existing, standing together

Past Passive Participle

From root sthā (to stand) with prefix sam-.

Prefix: sam

Root: sthā (class 1)

Note: Used predicatively with 'brahma'.