योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-11, verse-67

प्रोच्यते सर्वगं तत्त्वं चिन्मात्रं चेत्यवर्जितम् ।
आभासमात्रममलं सर्वभूतात्मबोधकम् ॥ ६७ ॥

procyate sarvagaṃ tattvaṃ cinmātraṃ cetyavarjitam ,
ābhāsamātramamalaṃ sarvabhūtātmabodhakam 67

67. procyate sarvagam tattvam cinmātram ca iti
avarjitam ābhāsamātram amalam sarvabhūtātmabodhakam

67. sarvagam tattvam cinmātram ca iti avarjitam
ābhāsamātram amalam sarvabhūtātmabodhakam procyate

67. This all-pervading reality (tattvam) is declared to be pure consciousness (cit) and devoid of mental activity. It is a spotless, mere manifestation, which awakens the self (ātman) in all beings.

Words meanings summery:

• प्रोच्यते (procyate) - is declared; is said; is taught

• सर्वगम् (sarvagam) - all-pervading; omnipresent

• तत्त्वम् (tattvam) - thatness; reality; truth; principle

• चिन्मात्रम् (cinmātram) - merely consciousness; pure consciousness (cit)

• च (ca) - and; also

• इति (iti) - thus; so; that

• अवर्जितम् (avarjitam) - devoid of mental activity (free from; devoid of; unaccompanied by)

• आभासमात्रम् (ābhāsamātram) - a pure, untainted manifestation (mere appearance; pure manifestation)

• अमलम् (amalam) - spotless; pure; untouched

• सर्वभूतात्मबोधकम् (sarvabhūtātmabodhakam) - which awakens the self (ātman) in all beings (that which enlightens the self (ātman) of all beings)

Words meanings and morphology

प्रोच्यते (procyate) - is declared; is said; is taught

(verb)

3rd person , singular, passive, present (laṭ) of vac

Present tense, Passive voice, 3rd person, singular

From root vac (to speak) with prefix pra in passive voice (yaka).

Prefix: pra

Root: vac (class 2)

सर्वगम् (sarvagam) - all-pervading; omnipresent

(adjective)

Nominative, neuter, singular of sarvaga

sarvaga - all-pervading; omnipresent

Compound type : upapada-tatpuruṣa (sarva+ga)

• sarva – all; every; whole
  pronoun (neuter)
• ga – going; moving; situated in
  adjective (neuter)
  Kṛt suffix
  Derived from root gam (to go) + ḍa (suffix forming agent nouns/adjectives).
  Root: gam (class 1)

तत्त्वम् (tattvam) - thatness; reality; truth; principle

(noun)

Nominative, neuter, singular of tattva

tattva - thatness; reality; truth; principle; essence

Derived from tat (that) + tva (suffix for abstract noun).

चिन्मात्रम् (cinmātram) - merely consciousness; pure consciousness (cit)

(adjective)

Nominative, neuter, singular of cinmātra

cinmātra - merely consciousness; pure consciousness (cit)

Compound type : karmadhāraya (cit+mātra)

• cit – consciousness; thought; mind
  noun (feminine)
  Root: cit (class 1)
• mātra – measure; only; mere
  adjective (neuter)
  Root: mā (class 2)

च (ca) - and; also

(indeclinable)

इति (iti) - thus; so; that

(indeclinable)

Root: i (class 2)

अवर्जितम् (avarjitam) - devoid of mental activity (free from; devoid of; unaccompanied by)

(adjective)

Nominative, neuter, singular of avarjita

avarjita - not avoided; not excluded; unaccompanied by; free from

Past Passive Participle

a (negation) + root vṛj (to avoid) + kta (past passive participle suffix).

Compound type : nañ-tatpuruṣa (a+varjita)

• a – not; un-
  indeclinable
• varjita – avoided; excluded; devoid
  adjective (neuter)
  Past Passive Participle
  Derived from root vṛj (to avoid, exclude) + kta (past passive participle suffix).
  Root: vṛj (class 7)

आभासमात्रम् (ābhāsamātram) - a pure, untainted manifestation (mere appearance; pure manifestation)

(adjective)

Nominative, neuter, singular of ābhāsamātra

ābhāsamātra - mere appearance; mere manifestation

Compound type : karmadhāraya (ābhāsa+mātra)

• ābhāsa – appearance; manifestation; reflection; semblance
  noun (masculine)
  Derived from ā (prefix) + root bhās (to shine).
  Prefix: ā
  Root: bhās (class 1)
• mātra – measure; only; mere
  adjective (neuter)
  Root: mā (class 2)

अमलम् (amalam) - spotless; pure; untouched

(adjective)

Nominative, neuter, singular of amala

amala - spotless; pure; untouched; free from impurity

a (negation) + mala (impurity).

Compound type : nañ-tatpuruṣa (a+mala)

• a – not; un-
  indeclinable
• mala – dirt; impurity; stain; defect
  noun (masculine)
  Root: mal (class 10)

सर्वभूतात्मबोधकम् (sarvabhūtātmabodhakam) - which awakens the self (ātman) in all beings (that which enlightens the self (ātman) of all beings)

(adjective)

Nominative, neuter, singular of sarvabhūtātmabodhaka

sarvabhūtātmabodhaka - enlightener of the self (ātman) of all beings

Compound type : ṣaṣṭhī-tatpuruṣa (sarvabhūta+ātman+bodhaka)

• sarvabhūta – all beings; all existent things
  noun (neuter)
• ātman – self; soul; essential nature; breath
  noun (masculine)
  Root: an (class 2)
• bodhaka – enlightener; awakener; teacher
  noun (neuter)
  Kṛt suffix
  Derived from root budh (to awaken, know) + ṇvul (suffix for agent).
  Root: budh (class 1)

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