योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-11, verse-67

प्रोच्यते सर्वगं तत्त्वं चिन्मात्रं चेत्यवर्जितम् ।
आभासमात्रममलं सर्वभूतात्मबोधकम् ॥ ६७ ॥

procyate sarvagaṃ tattvaṃ cinmātraṃ cetyavarjitam ,
ābhāsamātramamalaṃ sarvabhūtātmabodhakam 67

67. procyate sarvagam tattvam cinmātram ca iti
avarjitam ābhāsamātram amalam sarvabhūtātmabodhakam

67. sarvagam tattvam cinmātram ca iti avarjitam
ābhāsamātram amalam sarvabhūtātmabodhakam procyate

67. This all-pervading reality (tattvam) is declared to be pure consciousness (cit) and devoid of mental activity. It is a spotless, mere manifestation, which awakens the self (ātman) in all beings.

67. תפיסה זו מתוארת כעקרון הסובב הכל, תודעה טהורה ללא עצמי מחשבה, הבלחה טהורה המעירה את העצמי של כל היצורים.

Words meanings summery:

• प्रोच्यते (procyate) - is declared; is said; is taught

• सर्वगम् (sarvagam) - all-pervading; omnipresent

• तत्त्वम् (tattvam) - thatness; reality; truth; principle

• चिन्मात्रम् (cinmātram) - merely consciousness; pure consciousness (cit)

• च (ca) - and; also

• इति (iti) - thus; so; that

• अवर्जितम् (avarjitam) - devoid of mental activity (free from; devoid of; unaccompanied by)

• आभासमात्रम् (ābhāsamātram) - a pure, untainted manifestation (mere appearance; pure manifestation)

• अमलम् (amalam) - spotless; pure; untouched

• सर्वभूतात्मबोधकम् (sarvabhūtātmabodhakam) - which awakens the self (ātman) in all beings (that which enlightens the self (ātman) of all beings)

Words meanings and morphology

प्रोच्यते (procyate) - is declared; is said; is taught

(verb)

3rd person , singular, passive, present (laṭ) of vac

Present tense, Passive voice, 3rd person, singular

From root vac (to speak) with prefix pra in passive voice (yaka).

Prefix: pra

Root: vac (class 2)

सर्वगम् (sarvagam) - all-pervading; omnipresent

(adjective)

Nominative, neuter, singular of sarvaga

sarvaga - all-pervading; omnipresent

Compound type : upapada-tatpuruṣa (sarva+ga)

• sarva – all; every; whole
  pronoun (neuter)
• ga – going; moving; situated in
  adjective (neuter)
  Kṛt suffix
  Derived from root gam (to go) + ḍa (suffix forming agent nouns/adjectives).
  Root: gam (class 1)

तत्त्वम् (tattvam) - thatness; reality; truth; principle

(noun)

Nominative, neuter, singular of tattva

tattva - thatness; reality; truth; principle; essence

Derived from tat (that) + tva (suffix for abstract noun).

चिन्मात्रम् (cinmātram) - merely consciousness; pure consciousness (cit)

(adjective)

Nominative, neuter, singular of cinmātra

cinmātra - merely consciousness; pure consciousness (cit)

Compound type : karmadhāraya (cit+mātra)

• cit – consciousness; thought; mind
  noun (feminine)
  Root: cit (class 1)
• mātra – measure; only; mere
  adjective (neuter)
  Root: mā (class 2)

च (ca) - and; also

(indeclinable)

इति (iti) - thus; so; that

(indeclinable)

Root: i (class 2)

अवर्जितम् (avarjitam) - devoid of mental activity (free from; devoid of; unaccompanied by)

(adjective)

Nominative, neuter, singular of avarjita

avarjita - not avoided; not excluded; unaccompanied by; free from

Past Passive Participle

a (negation) + root vṛj (to avoid) + kta (past passive participle suffix).

Compound type : nañ-tatpuruṣa (a+varjita)

• a – not; un-
  indeclinable
• varjita – avoided; excluded; devoid
  adjective (neuter)
  Past Passive Participle
  Derived from root vṛj (to avoid, exclude) + kta (past passive participle suffix).
  Root: vṛj (class 7)

आभासमात्रम् (ābhāsamātram) - a pure, untainted manifestation (mere appearance; pure manifestation)

(adjective)

Nominative, neuter, singular of ābhāsamātra

ābhāsamātra - mere appearance; mere manifestation

Compound type : karmadhāraya (ābhāsa+mātra)

• ābhāsa – appearance; manifestation; reflection; semblance
  noun (masculine)
  Derived from ā (prefix) + root bhās (to shine).
  Prefix: ā
  Root: bhās (class 1)
• mātra – measure; only; mere
  adjective (neuter)
  Root: mā (class 2)

अमलम् (amalam) - spotless; pure; untouched

(adjective)

Nominative, neuter, singular of amala

amala - spotless; pure; untouched; free from impurity

a (negation) + mala (impurity).

Compound type : nañ-tatpuruṣa (a+mala)

• a – not; un-
  indeclinable
• mala – dirt; impurity; stain; defect
  noun (masculine)
  Root: mal (class 10)

सर्वभूतात्मबोधकम् (sarvabhūtātmabodhakam) - which awakens the self (ātman) in all beings (that which enlightens the self (ātman) of all beings)

(adjective)

Nominative, neuter, singular of sarvabhūtātmabodhaka

sarvabhūtātmabodhaka - enlightener of the self (ātman) of all beings

Compound type : ṣaṣṭhī-tatpuruṣa (sarvabhūta+ātman+bodhaka)

• sarvabhūta – all beings; all existent things
  noun (neuter)
• ātman – self; soul; essential nature; breath
  noun (masculine)
  Root: an (class 2)
• bodhaka – enlightener; awakener; teacher
  noun (neuter)
  Kṛt suffix
  Derived from root budh (to awaken, know) + ṇvul (suffix for agent).
  Root: budh (class 1)

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