योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-11, verse-24

स्फुरति ब्रह्मणि ब्रह्म नाहमस्मीतरात्मकः ।
घटो ब्रह्म पटो ब्रह्म ब्रह्माहमिदमाततम् ॥ २४ ॥

sphurati brahmaṇi brahma nāhamasmītarātmakaḥ ,
ghaṭo brahma paṭo brahma brahmāhamidamātatam 24

24. sphurati brahmaṇi brahma na aham asmi itara-ātmakaḥ
ghaṭaḥ brahma paṭaḥ brahma brahma aham idam ātatam

24. brahmaṇi brahma sphurati aham itara-ātmakaḥ na asmi
ghaṭaḥ brahma paṭaḥ brahma aham brahma idam ātatam

24. (Brahman) itself shines forth within (brahman). I am not of a different intrinsic nature (ātman). The pot is (brahman), the cloth is (brahman); I am (brahman), and this entire universe is pervaded by (brahman).

Words meanings summery:

• स्फुरति (sphurati) - manifests as itself, radiates forth (shines, flashes, throbs, manifests, appears)

• ब्रह्मणि (brahmaṇi) - within the ultimate reality (brahman) itself (in Brahman, in the Vedas, in a holy man)

• ब्रह्म (brahma) - the ultimate reality (brahman) (Brahman, the ultimate reality, sacred word)

• न (na) - negation (not, no)

• अहम् (aham) - the individual self (I, myself)

• अस्मि (asmi) - I exist, I am identified (I am, exist)

• इतर-आत्मकः (itara-ātmakaḥ) - having a distinct or separate intrinsic nature (ātman) (of another nature, having another self)

• घटः (ghaṭaḥ) - a physical object, an example of a finite form (pot, jar, pitcher)

• ब्रह्म (brahma) - the ultimate reality (brahman) (Brahman, the ultimate reality, sacred word)

• पटः (paṭaḥ) - another example of a finite physical object (cloth, garment, screen)

• ब्रह्म (brahma) - the ultimate reality (brahman) (Brahman, the ultimate reality, sacred word)

• ब्रह्म (brahma) - the ultimate reality (brahman) (Brahman, the ultimate reality, sacred word)

• अहम् (aham) - the individual self (I, myself)

• इदम् (idam) - this entire perceived world/universe (this, this world, this universe)

• आततम् (ātatam) - fully encompassed and permeated (pervaded, spread out, extended, diffused)

Words meanings and morphology

स्फुरति (sphurati) - manifests as itself, radiates forth (shines, flashes, throbs, manifests, appears)

(verb)

3rd person , singular, active, present (laṭ) of sphur

Present Indicative

Root sphur, class 6 (or 1), Parasmaipada

Root: sphur (class 6)

Note: Describes the self-manifestation of Brahman.

ब्रह्मणि (brahmaṇi) - within the ultimate reality (brahman) itself (in Brahman, in the Vedas, in a holy man)

(noun)

Locative, neuter, singular of brahman

brahman - Brahman (the ultimate reality), sacred word, Veda, prayer, holy life, priest

Note: Indicates the substratum, emphasizing Brahman's self-contained nature.

ब्रह्म (brahma) - the ultimate reality (brahman) (Brahman, the ultimate reality, sacred word)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman (the ultimate reality), sacred word, Veda, prayer, holy life, priest

Note: Subject of 'sphurati'.

न (na) - negation (not, no)

(indeclinable)

Note: Negates the following statement.

अहम् (aham) - the individual self (I, myself)

(pronoun)

Nominative, singular of aham

asmad - I, we

Note: Subject of 'asmi'.

अस्मि (asmi) - I exist, I am identified (I am, exist)

(verb)

1st person , singular, active, present (laṭ) of as

Present Indicative

Root as, class 2, Parasmaipada

Root: as (class 2)

Note: Copula verb.

इतर-आत्मकः (itara-ātmakaḥ) - having a distinct or separate intrinsic nature (ātman) (of another nature, having another self)

(adjective)

Nominative, masculine, singular of itarātmaka

itarātmaka - of another nature, having another self

Compound of 'itara' (other) and 'ātmaka' (having the nature of)

Compound type : tatpurusha (itara+ātmaka)

• itara – other, another, different
  pronoun/adjective (masculine)
• ātmaka – having the nature of, consisting of, pertaining to the self
  adjective (masculine)
  Suffix -ka added to 'ātman'

Note: Predicate adjective for 'aham'.

घटः (ghaṭaḥ) - a physical object, an example of a finite form (pot, jar, pitcher)

(noun)

Nominative, masculine, singular of ghaṭa

ghaṭa - pot, jar, pitcher

Note: Example of a worldly object.

ब्रह्म (brahma) - the ultimate reality (brahman) (Brahman, the ultimate reality, sacred word)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman (the ultimate reality), sacred word, Veda, prayer, holy life, priest

Note: Predicate for 'ghaṭaḥ'.

पटः (paṭaḥ) - another example of a finite physical object (cloth, garment, screen)

(noun)

Nominative, masculine, singular of paṭa

paṭa - cloth, garment, screen

Note: Another example of a worldly object.

ब्रह्म (brahma) - the ultimate reality (brahman) (Brahman, the ultimate reality, sacred word)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman (the ultimate reality), sacred word, Veda, prayer, holy life, priest

Note: Predicate for 'paṭaḥ'.

ब्रह्म (brahma) - the ultimate reality (brahman) (Brahman, the ultimate reality, sacred word)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman (the ultimate reality), sacred word, Veda, prayer, holy life, priest

Note: Predicate for 'aham'.

अहम् (aham) - the individual self (I, myself)

(pronoun)

Nominative, singular of aham

asmad - I, we

Note: Subject of the statement 'aham brahma'.

इदम् (idam) - this entire perceived world/universe (this, this world, this universe)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

Note: Refers to the manifest universe.

आततम् (ātatam) - fully encompassed and permeated (pervaded, spread out, extended, diffused)

(Past Passive Participle)

Note: Predicate adjective for 'idam', indicating its nature.