योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-11, verse-84

सर्वेषामेकरूपं तच्चिद्ब्रह्मास्मि समः स्थितः ।
सर्वगा प्रकृता स्वच्छरूपा भानोरिव प्रभा ॥ ८४ ॥

sarveṣāmekarūpaṃ taccidbrahmāsmi samaḥ sthitaḥ ,
sarvagā prakṛtā svaccharūpā bhānoriva prabhā 84

84. sarveṣām ekarūpam tat cit brahma asmi samaḥ sthitaḥ
sarvagā prakṛtā svaccharūpā bhānoḥ iva prabhā

84. tat cit brahma asmi ekarūpam sarveṣām samaḥ sthitaḥ
prabhā bhānoḥ iva sarvagā prakṛtā svaccharūpā

84. I am that uniform consciousness (cit) which is Brahman (brahman), existing impartially for all. [I am] like the sun's (bhānu) all-pervading, intrinsic, and pure radiance (prabhā).

Words meanings summery:

• सर्वेषाम् (sarveṣām) - of all, of everyone

• एकरूपम् (ekarūpam) - of one form, uniform, homogeneous

• तत् (tat) - that

• चित् (cit) - consciousness, spirit, intelligence

• ब्रह्म (brahma) - Brahman, the Absolute Reality

• अस्मि (asmi) - I am

• समः (samaḥ) - equal, same, impartial

• स्थितः (sthitaḥ) - situated, existing, remaining

• सर्वगा (sarvagā) - all-pervading

• प्रकृता (prakṛtā) - natural, inherent, essential, original

• स्वच्छरूपा (svaccharūpā) - of pure form, having a clear nature

• भानोः (bhānoḥ) - of the sun, of light

• इव (iva) - like, as, as if

• प्रभा (prabhā) - radiance, splendor, light

Words meanings and morphology

सर्वेषाम् (sarveṣām) - of all, of everyone

(pronoun)

Genitive, masculine, plural of sarva

sarva - all, every, whole

एकरूपम् (ekarūpam) - of one form, uniform, homogeneous

(adjective)

Nominative, neuter, singular of ekarūpa

ekarūpa - uniform, homogeneous, having one form

Compound type : karmadhāraya (eka+rūpa)

• eka – one, single
  numeral
• rūpa – form, nature
  noun (neuter)

Note: Agrees with 'tat cit brahma'

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that (demonstrative pronoun)

चित् (cit) - consciousness, spirit, intelligence

(noun)

Nominative, feminine, singular of cit

cit - consciousness, intelligence, spirit

Root: cit (class 1)

ब्रह्म (brahma) - Brahman, the Absolute Reality

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute Reality, the ultimate truth, the supreme spirit (brahman)

Root: bṛh (class 1)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present indicative (lat) of as

Root: as (class 2)

समः (samaḥ) - equal, same, impartial

(adjective)

Nominative, masculine, singular of sama

sama - same, equal, impartial, uniform

Note: Agrees with implied 'aham'

स्थितः (sthitaḥ) - situated, existing, remaining

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, situated, existing, remaining

Past Passive Participle

formed from root sthā (to stand)

Root: sthā (class 1)

Note: Agrees with implied 'aham'

सर्वगा (sarvagā) - all-pervading

(adjective)

Nominative, feminine, singular of sarvaga

sarvaga - all-pervading, going everywhere

compound of sarva (all) and ga (going)

Compound type : tatpuruṣa (sarva+ga)

• sarva – all, every
  pronoun
• ga – going, moving
  adjective (masculine)
  Agentive Suffix
  suffix -ga from root gam
  Root: gam (class 1)

Note: Agrees with 'prabhā'

प्रकृता (prakṛtā) - natural, inherent, essential, original

(adjective)

Nominative, feminine, singular of prakṛta

prakṛta - natural, inherent, essential, made, done, original

Past Passive Participle

formed from pra-kṛ (to do, to make, to originate)

Prefix: pra

Root: kṛ (class 8)

Note: Agrees with 'prabhā'

स्वच्छरूपा (svaccharūpā) - of pure form, having a clear nature

(adjective)

Nominative, feminine, singular of svaccharūpa

svaccharūpa - having a pure form, of clear nature

Compound type : bahuvrīhi (svaccha+rūpa)

• svaccha – pure, clean, clear
  adjective (masculine)
• rūpa – form, nature
  noun (neuter)

Note: Agrees with 'prabhā'

भानोः (bhānoḥ) - of the sun, of light

(noun)

Genitive, masculine, singular of bhānu

bhānu - sun, light, ray

Root: bhā (class 2)

इव (iva) - like, as, as if

(indeclinable)

प्रभा (prabhā) - radiance, splendor, light

(noun)

Nominative, feminine, singular of prabhā

prabhā - light, splendor, radiance

derived from pra-bhā (to shine forth)

Prefix: pra

Root: bhā (class 2)