योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-11, verse-16

यदिदं किंचिदाभोगि जगज्जालं प्रदृश्यते ।
तत्सर्वममलं ब्रह्म भवत्येतद्व्यवस्थितम् ॥ १६ ॥

yadidaṃ kiṃcidābhogi jagajjālaṃ pradṛśyate ,
tatsarvamamalaṃ brahma bhavatyetadvyavasthitam 16

16. yat idam kiñcit ābhogi jagajjālam pradṛśyate tat
sarvam amalam brahma bhavati etat vyavasthitam

16. yat idam kiñcit ābhogi jagajjālam pradṛśyate,
tat sarvam amalam brahma bhavati; etat vyavasthitam (asti).

16. Whatever expansive (ābhogi) net of the world (jagajjālam) is seen here, all that is the spotless (amalam) Absolute (brahman); this is the established reality.

Words meanings summery:

• यत् (yat) - which, whatever

• इदम् (idam) - this, here

• किञ्चित् (kiñcit) - anything, whatever, some

• आभोगि (ābhogi) - pervading, extensive, full of enjoyment

• जगज्जालम् (jagajjālam) - the net of the world, the illusion of the world

• प्रदृश्यते (pradṛśyate) - is seen, appears, manifests

• तत् (tat) - that, all that

• सर्वम् (sarvam) - all, entire

• अमलम् (amalam) - spotless, pure, stainless

• ब्रह्म (brahma) - the Absolute, ultimate reality (brahman)

• भवति (bhavati) - is, becomes, exists

• एतत् (etat) - this

• व्यवस्थितम् (vyavasthitam) - established, settled, determined

Words meanings and morphology

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, whatever, that which

Note: Forms a correlative pair with 'tat'.

इदम् (idam) - this, here

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

Note: Refers to 'jagajjālam'.

किञ्चित् (kiñcit) - anything, whatever, some

(indeclinable)

Note: Emphasizes the indefinite nature of 'whatever'.

आभोगि (ābhogi) - pervading, extensive, full of enjoyment

(adjective)

Nominative, neuter, singular of ābhogin

ābhogin - pervading, extensive, enjoying, full

from ā-bhoga (expansion, enjoyment)

Prefix: ā

Root: bhuj (class 7)

Note: Qualifies 'jagajjālam'.

जगज्जालम् (jagajjālam) - the net of the world, the illusion of the world

(noun)

Nominative, neuter, singular of jagajjāla

jagajjāla - the net of the world, the illusion/web of existence

Compound type : tatpuruṣa (jagat+jāla)

• jagat – world, universe, moving
  noun (neuter)
  Present Active Participle
  from gam (to go)
  Root: gam (class 1)
• jāla – net, web, illusion
  noun (neuter)

Note: Subject of the first clause.

प्रदृश्यते (pradṛśyate) - is seen, appears, manifests

(verb)

3rd person , singular, passive, present (lat) of pradṛś

Prefix: pra

Root: dṛś (class 1)

Note: Root 'dṛś' is in the passive voice.

तत् (tat) - that, all that

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Correlative to 'yat'.

सर्वम् (sarvam) - all, entire

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, entire

Note: Qualifies 'tat'.

अमलम् (amalam) - spotless, pure, stainless

(adjective)

Nominative, neuter, singular of amala

amala - spotless, pure, stainless, free from impurity

Compound type : bahuvrīhi (a+mala)

• a – not, without
  indeclinable
• mala – impurity, dirt, stain
  noun (neuter)

Note: Qualifies 'brahma'.

ब्रह्म (brahma) - the Absolute, ultimate reality (brahman)

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, the ultimate reality (brahman)

Root: bṛh (class 1)

Note: Complement of 'bhavati'.

भवति (bhavati) - is, becomes, exists

(verb)

3rd person , singular, active, present (lat) of bhū

Root: bhū (class 1)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this, that

Note: Refers to the statement just made.

व्यवस्थितम् (vyavasthitam) - established, settled, determined

(adjective)

Nominative, neuter, singular of vyavasthita

vyavasthita - established, settled, determined, fixed

Past Passive Participle

from vi-ava-sthā (to stand firmly, to be settled)

Prefixes: vi+ava

Root: sthā (class 1)

Note: Predicate adjective for 'etat'.