योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-11, verse-2
अज्ञानमेतद्बलवदविद्येतरनामकम् ।
जन्मान्तरसहस्रोत्थं घनं स्थितिमुपागतम् ॥ २ ॥
जन्मान्तरसहस्रोत्थं घनं स्थितिमुपागतम् ॥ २ ॥
ajñānametadbalavadavidyetaranāmakam ,
janmāntarasahasrotthaṃ ghanaṃ sthitimupāgatam 2
janmāntarasahasrotthaṃ ghanaṃ sthitimupāgatam 2
2.
ajñānam etat balavat avidyā-itara-nāmakam
janmāntara-sahasra-uttham ghanam sthitim upāgatam
janmāntara-sahasra-uttham ghanam sthitim upāgatam
2.
etat balavat avidyā-itara-nāmakam ajñānam
janmāntara-sahasra-uttham ghanam sthitim upāgatam
janmāntara-sahasra-uttham ghanam sthitim upāgatam
2.
This ignorance (ajñāna), also known as avidyā, is extremely powerful. It has arisen from thousands of past births and has become dense and deeply ingrained.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अज्ञानम् (ajñānam) - spiritual ignorance (ajñāna) (ignorance, nescience)
- एतत् (etat) - this (ignorance) (this)
- बलवत् (balavat) - extremely powerful (powerful, strong)
- अविद्या-इतर-नामकम् (avidyā-itara-nāmakam) - bearing the other name, avidyā (also named avidyā (ignorance))
- जन्मान्तर-सहस्र-उत्थम् (janmāntara-sahasra-uttham) - born out of a multitude of previous incarnations or lifetimes (arisen from thousands of other births)
- घनम् (ghanam) - deeply entrenched or solidified (dense, solid, compact)
- स्थितिम् (sthitim) - a firm or established state (state, condition, stability)
- उपागतम् (upāgatam) - has acquired or reached (this dense state) (attained, reached, arrived at)
Words meanings and morphology
अज्ञानम् (ajñānam) - spiritual ignorance (ajñāna) (ignorance, nescience)
(noun)
Nominative, neuter, singular of ajñāna
ajñāna - ignorance, nescience, lack of knowledge
Compound of negative particle a- and jñāna
Compound type : nañ-tatpuruṣa (a+jñāna)
- a – not, non, without
indeclinable
Negative particle - jñāna – knowledge, wisdom, understanding
noun (neuter)
Derived from root jñā
Root: jñā (class 9)
एतत् (etat) - this (ignorance) (this)
(pronoun)
Nominative, neuter, singular of etat
etat - this, this here
बलवत् (balavat) - extremely powerful (powerful, strong)
(adjective)
Nominative, neuter, singular of balavat
balavat - powerful, strong, mighty, having strength
Possessive suffix -vat added to bala (strength)
अविद्या-इतर-नामकम् (avidyā-itara-nāmakam) - bearing the other name, avidyā (also named avidyā (ignorance))
(adjective)
Nominative, neuter, singular of avidyā-itara-nāmaka
avidyā-itara-nāmaka - having the other name of avidyā
Compound of avidyā, itara, and nāmaka
Compound type : tatpuruṣa (avidyā+itara+nāmaka)
- avidyā – ignorance, nescience, spiritual ignorance (avidyā)
noun (feminine)
Compound of negative particle a- and vidyā - itara – other, different, another
adjective (neuter) - nāmaka – named, called, bearing the name of
noun (neuter)
Derived from nāman (name)
जन्मान्तर-सहस्र-उत्थम् (janmāntara-sahasra-uttham) - born out of a multitude of previous incarnations or lifetimes (arisen from thousands of other births)
(adjective)
Nominative, neuter, singular of janmāntara-sahasra-uttha
janmāntara-sahasra-uttha - arisen from thousands of successive births
Compound of janmāntara, sahasra, and uttha
Compound type : tatpuruṣa (janmāntara+sahasra+uttha)
- janmāntara – another birth, previous birth, successive birth
noun (neuter)
Compound of janman (birth) and antara (other) - sahasra – a thousand
noun (neuter) - uttha – arisen, produced from, standing up
adjective (neuter)
Past Passive Participle
Derived from root sthā with prefix ud
Prefix: ud
Root: sthā (class 1)
घनम् (ghanam) - deeply entrenched or solidified (dense, solid, compact)
(adjective)
Nominative, neuter, singular of ghana
ghana - dense, thick, solid, compact, profound
स्थितिम् (sthitim) - a firm or established state (state, condition, stability)
(noun)
Accusative, feminine, singular of sthiti
sthiti - standing, state, condition, stability, firm position
Derived from root sthā
Root: sthā (class 1)
उपागतम् (upāgatam) - has acquired or reached (this dense state) (attained, reached, arrived at)
(adjective)
Nominative, neuter, singular of upāgata
upāgata - attained, reached, approached, arrived
Past Passive Participle
Derived from root gam with prefixes upa and ā
Prefixes: upa+ā
Root: gam (class 1)