योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-11, verse-19

तथा पदार्थलक्ष्म्येत्थमिदं ब्रह्म विवर्धते ।
गृह्यते ब्रह्मणा ब्रह्म भुज्यते ब्रह्म ब्रह्मणा ॥ १९ ॥

tathā padārthalakṣmyetthamidaṃ brahma vivardhate ,
gṛhyate brahmaṇā brahma bhujyate brahma brahmaṇā 19

19. tathā padārthalakṣmyā ittham idam brahma vivardhate
gṛhyate brahmaṇā brahma bhujyate brahma brahmaṇā

19. tathā ittham idam brahma padārthalakṣmyā vivardhate.
brahmaṇā brahma gṛhyate,
brahmaṇā brahma bhujyate.

19. Similarly, this ultimate reality (brahman) expands in this manner, manifesting as the abundance of objects. The ultimate reality (brahman) is perceived by the ultimate reality (brahman), and the ultimate reality (brahman) is experienced by the ultimate reality (brahman).

Words meanings summery:

• तथा (tathā) - similarly, thus, in that way

• पदार्थलक्ष्म्या (padārthalakṣmyā) - by the manifestation of objects, by the wealth of objects

• इत्थम् (ittham) - thus, in this manner, in this way

• इदम् (idam) - this, this reality

• ब्रह्म (brahma) - the ultimate reality, the absolute

• विवर्धते (vivardhate) - expands, grows, increases

• गृह्यते (gṛhyate) - is grasped, is perceived, is seized

• ब्रह्मणा (brahmaṇā) - by the ultimate reality (brahman), by the Absolute

• ब्रह्म (brahma) - the ultimate reality, the absolute

• भुज्यते (bhujyate) - is enjoyed, is experienced, is eaten

• ब्रह्म (brahma) - the ultimate reality, the absolute

• ब्रह्मणा (brahmaṇā) - by the ultimate reality (brahman), by the Absolute

Words meanings and morphology

तथा (tathā) - similarly, thus, in that way

(indeclinable)

पदार्थलक्ष्म्या (padārthalakṣmyā) - by the manifestation of objects, by the wealth of objects

(noun)

Instrumental, feminine, singular of padārthalakṣmī

padārthalakṣmī - characteristic/manifestation of objects, wealth of objects, abundance of categories of existence

Compound type : ṣaṣṭhī tatpuruṣa (padārtha+lakṣmī)

• padārtha – object, thing, category, meaning of a word
  noun (masculine)
• lakṣmī – wealth, prosperity, beauty, characteristic, manifestation, sign
  noun (feminine)

इत्थम् (ittham) - thus, in this manner, in this way

(indeclinable)

इदम् (idam) - this, this reality

(pronoun)

Nominative, neuter, singular of idam

idam - this, here, now (demonstrative pronoun)

ब्रह्म (brahma) - the ultimate reality, the absolute

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, the ultimate reality, the Supreme Spirit

विवर्धते (vivardhate) - expands, grows, increases

(verb)

3rd person , singular, middle, present (laṭ) of vivṛdh

Root 'vṛdh' (to grow) with prefix 'vi'.

Prefix: vi

Root: vṛdh (class 1)

गृह्यते (gṛhyate) - is grasped, is perceived, is seized

(verb)

3rd person , singular, passive, present (laṭ) of grah

Passive form of the root 'grah'.

Root: grah (class 9)

ब्रह्मणा (brahmaṇā) - by the ultimate reality (brahman), by the Absolute

(noun)

Instrumental, neuter, singular of brahman

brahman - the Absolute, the ultimate reality, the Supreme Spirit

ब्रह्म (brahma) - the ultimate reality, the absolute

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, the ultimate reality, the Supreme Spirit

भुज्यते (bhujyate) - is enjoyed, is experienced, is eaten

(verb)

3rd person , singular, passive, present (laṭ) of bhuj

Passive form of the root 'bhuj'.

Root: bhuj (class 7)

ब्रह्म (brahma) - the ultimate reality, the absolute

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, the ultimate reality, the Supreme Spirit

ब्रह्मणा (brahmaṇā) - by the ultimate reality (brahman), by the Absolute

(noun)

Instrumental, neuter, singular of brahman

brahman - the Absolute, the ultimate reality, the Supreme Spirit