योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-11, verse-62

अहं घटपटाकारो ब्रह्माहमिति सत्यता ।
अहं तृणमहं चोर्वी गुल्मोऽहं काननाद्यहम् ॥ ६२ ॥

ahaṃ ghaṭapaṭākāro brahmāhamiti satyatā ,
ahaṃ tṛṇamahaṃ corvī gulmo'haṃ kānanādyaham 62

62. aham ghaṭapaṭākāraḥ brahmā aham iti satyatā aham
tṛṇam aham ca urvī gulmaḥ aham kānanādi aham

62. aham ghaṭapaṭākāraḥ aham brahmā iti satyatā aham
tṛṇam ca aham urvī aham gulmaḥ aham kānanādi aham

62. I am the form of pots and cloths. This is the truth: I am the ultimate reality (brahman). I am grass, and I am the earth. I am a bush, and I am forests and so forth.

Words meanings summery:

• अहम् (aham) - I, myself

• घटपटाकारः (ghaṭapaṭākāraḥ) - form of pots and cloths, having the nature of pots and cloths

• ब्रह्मा (brahmā) - Brahman, ultimate reality

• अहम् (aham) - I, myself

• इति (iti) - thus, so, in this manner, indicates a quotation

• सत्यता (satyatā) - truth, reality, genuineness

• अहम् (aham) - I, myself

• तृणम् (tṛṇam) - grass, straw, blade of grass

• अहम् (aham) - I, myself

• च (ca) - and, also, moreover

• उर्वी (urvī) - earth, land

• गुल्मः (gulmaḥ) - bush, shrub, thicket

• अहम् (aham) - I, myself

• काननादि (kānanādi) - forests and so forth, beginning with forests

• अहम् (aham) - I, myself

Words meanings and morphology

अहम् (aham) - I, myself

(pronoun)

Nominative, singular of asmad

asmad - I, myself

घटपटाकारः (ghaṭapaṭākāraḥ) - form of pots and cloths, having the nature of pots and cloths

(adjective)

Nominative, masculine, singular of ghaṭapaṭākāra

ghaṭapaṭākāra - form of pots and cloths

Compound formed of ghaṭa (pot), paṭa (cloth), and ākāra (form/shape)

Compound type : tatpurusha (ghaṭa+paṭa+ākāra)

• ghaṭa – pot, jar
  noun (masculine)
  Root: ghaṭ (class 1)
• paṭa – cloth, garment
  noun (masculine)
  Root: paṭ (class 1)
• ākāra – form, shape, appearance, aspect
  noun (masculine)
  Derived from ā + kṛ
  Prefix: ā
  Root: kṛ (class 8)

ब्रह्मा (brahmā) - Brahman, ultimate reality

(noun)

Nominative, masculine, singular of brahman

brahman - ultimate reality, absolute, supreme spirit

Root: bṛh (class 1)

अहम् (aham) - I, myself

(pronoun)

Nominative, singular of asmad

asmad - I, myself

इति (iti) - thus, so, in this manner, indicates a quotation

(indeclinable)

सत्यता (satyatā) - truth, reality, genuineness

(noun)

Nominative, feminine, singular of satyatā

satyatā - truth, reality, genuineness

derived from satya (true) + tā (suffix for abstract noun)

अहम् (aham) - I, myself

(pronoun)

Nominative, singular of asmad

asmad - I, myself

तृणम् (tṛṇam) - grass, straw, blade of grass

(noun)

Nominative, neuter, singular of tṛṇa

tṛṇa - grass, straw, a blade of grass

Root: tṛṇ (class 6)

अहम् (aham) - I, myself

(pronoun)

Nominative, singular of asmad

asmad - I, myself

च (ca) - and, also, moreover

(indeclinable)

उर्वी (urvī) - earth, land

(noun)

Nominative, feminine, singular of urvī

urvī - earth, land, ground

Root: vṛ (class 5)

गुल्मः (gulmaḥ) - bush, shrub, thicket

(noun)

Nominative, masculine, singular of gulma

gulma - bush, shrub, thicket, cluster

अहम् (aham) - I, myself

(pronoun)

Nominative, singular of asmad

asmad - I, myself

काननादि (kānanādi) - forests and so forth, beginning with forests

(adjective)

Nominative, masculine, singular of kānanādi

kānanādi - forests etc., starting with forests

Tatpurusha compound: 'kānana' (forest) + 'ādi' (beginning/etc.)

Compound type : tatpurusha (kānana+ādi)

• kānana – forest, grove
  noun (neuter)
  Root: kan (class 1)
• ādi – beginning, first, and so forth, etc.
  noun (masculine)
  Root: ad (class 2)

अहम् (aham) - I, myself

(pronoun)

Nominative, singular of asmad

asmad - I, myself