योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-11, verse-14

श्रीराम उवाच ।
येनैते भगवन्धीरा निश्चयेन महाधियः ।
विशोकाः संस्थितास्तन्मे ब्रह्मन्प्रब्रूहि तत्त्वतः ॥ १४ ॥

śrīrāma uvāca ,
yenaite bhagavandhīrā niścayena mahādhiyaḥ ,
viśokāḥ saṃsthitāstanme brahmanprabrūhi tattvataḥ 14

14. śrīrāma uvāca yena ete bhagavan dhīrāḥ niścayena mahādhiyaḥ
viśokāḥ saṃsthitāḥ tat me brahman prabrūhi tattvataḥ

14. śrīrāma uvāca.
bhagavan brahman,
yena niścayena ete dhīrāḥ mahādhiyaḥ viśokāḥ saṃsthitāḥ,
tat me tattvataḥ prabrūhi.

14. Śrī Rāma said: O revered one (Bhagavan), O brahmin, tell me truly and in essence (tattvataḥ) that firm conviction (niścaya) by which these wise (dhīrāḥ) and great-minded (mahādhiyaḥ) individuals remain free from sorrow (viśokāḥ).

Words meanings summery:

• श्रीराम (śrīrāma) - Lord Rama

• उवाच (uvāca) - said, spoke

• येन (yena) - by which, by whom

• एते (ete) - these, they

• भगवन् (bhagavan) - O Vasiṣṭha (O divine one, O revered one, O blessed one)

• धीराः (dhīrāḥ) - wise ones, steady ones, firm ones

• निश्चयेन (niścayena) - by firm conviction, by ascertainment, by resolution

• महाधियः (mahādhiyaḥ) - great-minded ones, wise ones

• विशोकाः (viśokāḥ) - free from sorrow, sorrowless

• संस्थिताः (saṁsthitāḥ) - established, abide, remain

• तत् (tat) - that conviction (that)

• मे (me) - to me (Rama) (to me, my)

• ब्रह्मन् (brahman) - O Vasiṣṭha (O brahmin)

• प्रब्रूहि (prabrūhi) - tell, declare, explain

• तत्त्वतः (tattvataḥ) - in essence, truly, according to reality

Words meanings and morphology

श्रीराम (śrīrāma) - Lord Rama

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - Lord Rama

Compound type : karmadhāraya (śrī+rāma)

• śrī – auspicious, glorious, Lakshmi
  adjective (feminine)
• rāma – Rama (proper name), pleasing, dark
  proper noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

येन (yena) - by which, by whom

(pronoun)

Instrumental, masculine, singular of yad

yad - which, who, what

Note: Qualifies 'niścayena'.

एते (ete) - these, they

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

Note: Refers to 'dhīrāḥ' and 'mahādhiyaḥ'.

भगवन् (bhagavan) - O Vasiṣṭha (O divine one, O revered one, O blessed one)

(adjective)

Vocative, masculine, singular of bhagavat

bhagavat - divine, revered, blessed, glorious

Note: Addressed to Vasiṣṭha.

धीराः (dhīrāḥ) - wise ones, steady ones, firm ones

(adjective)

Nominative, masculine, plural of dhīra

dhīra - wise, steady, firm, patient

निश्चयेन (niścayena) - by firm conviction, by ascertainment, by resolution

(noun)

Instrumental, masculine, singular of niścaya

niścaya - firm conviction, ascertainment, resolution, decision

Prefix: nis

Root: ci (class 5)

Note: Governed by 'yena'.

महाधियः (mahādhiyaḥ) - great-minded ones, wise ones

(adjective)

Nominative, masculine, plural of mahādhi

mahādhi - great-minded, highly intelligent

Compound type : bahuvrīhi (mahat+dhī)

• mahat – great, large
  adjective
• dhī – intellect, wisdom, thought
  noun (feminine)

Note: Refers to the same individuals as 'dhīrāḥ'.

विशोकाः (viśokāḥ) - free from sorrow, sorrowless

(adjective)

Nominative, masculine, plural of viśoka

viśoka - free from sorrow, sorrowless

Compound type : bahuvrīhi (vi+śoka)

• vi – without, separation (prefix)
  indeclinable
• śoka – sorrow, grief
  noun (masculine)
  Root: śuc (class 1)

संस्थिताः (saṁsthitāḥ) - established, abide, remain

(adjective)

Nominative, masculine, plural of saṃsthita

saṁsthita - standing, abiding, existing, established

Past Passive Participle

from sam-sthā (to stand firmly, to abide)

Prefix: sam

Root: sthā (class 1)

Note: Predicate adjective for 'ete dhīrāḥ mahādhiyaḥ'.

तत् (tat) - that conviction (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Note: Object of 'prabrūhi'.

मे (me) - to me (Rama) (to me, my)

(pronoun)

Dative, singular of asmad

asmad - I, me

Note: Here, dative, meaning 'to me'.

ब्रह्मन् (brahman) - O Vasiṣṭha (O brahmin)

(noun)

Vocative, masculine, singular of brahman

brahman - Brahmin, priest, the Absolute (brahman)

Note: Addressed to Vasiṣṭha.

प्रब्रूहि (prabrūhi) - tell, declare, explain

(verb)

2nd person , singular, active, imperative (lot) of prabrū

Prefix: pra

Root: brū (class 2)

तत्त्वतः (tattvataḥ) - in essence, truly, according to reality

(indeclinable)

suffix -tas from tattva