योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-11, verse-3

सबाह्याभ्यन्तरं सर्वैरिन्द्रियैरनुभूयते ।
भावाभावेषु देहस्य तेनातिघनतां गतम् ॥ ३ ॥

sabāhyābhyantaraṃ sarvairindriyairanubhūyate ,
bhāvābhāveṣu dehasya tenātighanatāṃ gatam 3

3. sa-bāhya-ābhyantaram sarvaiḥ indriyaiḥ anubhūyate
bhāva-abhāveṣu dehasya tena ati-ghanatām gatam

3. sa-bāhya-ābhyantaram sarvaiḥ indriyaiḥ anubhūyate
dehasya bhāva-abhāveṣu tena ati-ghanatām gatam

3. This ignorance is experienced by all senses, both externally and internally, throughout all states of the body's existence and non-existence. Therefore, it has become exceedingly dense and pervasive.

Words meanings summery:

• स-बाह्य-आभ्यन्तरम् (sa-bāhya-ābhyantaram) - perceived in both its outer and inner manifestations (with external and internal, both externally and internally)

• सर्वैः (sarvaiḥ) - by all

• इन्द्रियैः (indriyaiḥ) - by all the sense organs (sight, hearing, etc.) (by the senses, by sense organs)

• अनुभूयते (anubhūyate) - is experienced, is perceived

• भाव-अभावेषु (bhāva-abhāveṣu) - in all possible conditions, whether present or absent, of the body (in states of existence and non-existence)

• देहस्य (dehasya) - of the body

• तेन (tena) - due to this pervasive experience (by that, therefore)

• अति-घनताम् (ati-ghanatām) - a state of profound or extreme entrenchment (extreme density, great denseness)

• गतम् (gatam) - has arrived at or acquired (this state of density) (gone, attained, reached)

Words meanings and morphology

स-बाह्य-आभ्यन्तरम् (sa-bāhya-ābhyantaram) - perceived in both its outer and inner manifestations (with external and internal, both externally and internally)

(adjective)

Nominative, neuter, singular of sa-bāhya-ābhyantara

sa-bāhya-ābhyantara - with external and internal, both external and internal

Compound of sa, bāhya, and ābhyantara

Compound type : bahuvrīhi (sa+bāhya+ābhyantara)

• sa – with, together with, possessing
  prefix
• bāhya – external, outer, outward
  adjective (neuter)
  Derived from bahis (outside)
• ābhyantara – internal, inner, inward
  adjective (neuter)
  Derived from abhyantar (interior)

सर्वैः (sarvaiḥ) - by all

(pronoun)

Instrumental, neuter, plural of sarva

sarva - all, every, whole, entire

Note: Agrees with indriyaiḥ in neuter instrumental plural.

इन्द्रियैः (indriyaiḥ) - by all the sense organs (sight, hearing, etc.) (by the senses, by sense organs)

(noun)

Instrumental, neuter, plural of indriya

indriya - sense organ, faculty of sense

Derived from indra (belonging to Indra, or related to power)

अनुभूयते (anubhūyate) - is experienced, is perceived

(verb)

3rd person , singular, passive, present (lat) of anubhū

Present Passive

Present tense, 3rd person singular, passive voice. Formed with prefix anu.

Prefix: anu

Root: bhū (class 1)

भाव-अभावेषु (bhāva-abhāveṣu) - in all possible conditions, whether present or absent, of the body (in states of existence and non-existence)

(noun)

Locative, masculine, plural of bhāva-abhāva

bhāva-abhāva - existence and non-existence, being and non-being

Dvandva compound of bhāva and abhāva

Compound type : dvandva (bhāva+abhāva)

• bhāva – being, existence, state, condition, sentiment
  noun (masculine)
  Derived from root bhū
  Root: bhū (class 1)
• abhāva – non-existence, absence, negation
  noun (masculine)
  Compound of negative particle a- and bhāva

देहस्य (dehasya) - of the body

(noun)

Genitive, masculine, singular of deha

deha - body, corporeal frame

तेन (tena) - due to this pervasive experience (by that, therefore)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it

Note: Often used to mean 'therefore' or 'by that reason'.

अति-घनताम् (ati-ghanatām) - a state of profound or extreme entrenchment (extreme density, great denseness)

(noun)

Accusative, feminine, singular of ati-ghanatā

ati-ghanatā - extreme density, great compactness, profoundness

Compound of prefix ati and ghanatā

Compound type : pra-ādi-samāsa (ati+ghanatā)

• ati – excessively, extremely, beyond, over
  indeclinable
  Prefix indicating excess or intensity
• ghanatā – density, thickness, compactness, profundity
  noun (feminine)
  Derived from ghana (dense) with suffix -tā

गतम् (gatam) - has arrived at or acquired (this state of density) (gone, attained, reached)

(adjective)

Nominative, neuter, singular of gata

gata - gone, arrived, attained, reached, become

Past Passive Participle

Derived from root gam

Root: gam (class 1)