योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-11, verse-86

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स्वानुभूत्यैकमात्रं यच्चिद्ब्रह्मास्मि तदव्ययम् ।
प्रोताङ्गमपि गुप्तास्यं देहे तन्तुर्बिसे यथा ॥ ८६ ॥

svānubhūtyaikamātraṃ yaccidbrahmāsmi tadavyayam ,
protāṅgamapi guptāsyaṃ dehe tanturbise yathā 86

86. sva-anubhūti-eka-mātram yat cit brahma asmi tat avyayam
prota-aṅgam api gupta-āsyam dehe tantuḥ bise yathā

86. yat sva-anubhūti-eka-mātram tat avyayam cit brahma asmi yathā tantuḥ bise (asti),
(tathā aham) dehe prota-aṅgam api gupta-āsyam (asmi)

86. I am that imperishable consciousness-Brahman (cit brahman) which is known solely through direct self-experience (svānubhūti). Just as a thread is woven throughout a lotus stalk, with its ends hidden, so too am I completely pervading the body, yet my true nature remains concealed.

86. אני הוא בְּרַהְמָן הבלתי מתכלה, תודעה טהורה המושגת אך ורק דרך חוויית העצמי הישירה. אף שאיבריו שזורים בכל חלקי הגוף, פניו נסתרים, כמו סיב הדק בתוך גבעול הלוטוס.

Words meanings summery:

(Scroll down for elaborated words morphology)

स्व-अनुभूति-एक-मात्रम् (sva-anubhūti-eka-mātram) - solely by self-experience, whose measure is only self-experience

यत् (yat) - which (relative pronoun referring to `cit brahma`) (which, whatever, who)

चित् (cit) - consciousness (as part of `cit brahman`) (consciousness, mind, thought)

ब्रह्म (brahma) - Brahman (brahman), the ultimate reality in Advaita Vedanta. (Brahman, the Absolute Reality)

अस्मि (asmi) - I am

तत् (tat) - that (demonstrative pronoun referring to the `cit brahma`) (that, that one)

अव्ययम् (avyayam) - imperishable (describing Brahman) (imperishable, immutable, undecaying)

प्रोत-अङ्गम् (prota-aṅgam) - interwoven throughout the body (like a thread) (whose parts are interwoven, having a pervaded body)

अपि (api) - even (implying 'even though') (even, also, although)

गुप्त-आस्यम् (gupta-āsyam) - whose ends/essential nature is hidden (having a hidden mouth/face/opening, whose essential nature is hidden)

देहे (dehe) - in the body

तन्तुः (tantuḥ) - thread (in the simile of the lotus stalk) (thread, fiber, string)

बिसे (bise) - in the lotus stalk (in the lotus stalk, in the fiber of a lotus)

यथा (yathā) - just as (introducing a simile) (just as, as, according to)

Words meanings and morphology

स्व-अनुभूति-एक-मात्रम् (sva-anubhūti-eka-mātram) - solely by self-experience, whose measure is only self-experience

(adjective)

Nominative, neuter, singular of svānubhūtyekamātra

svānubhūtyekamātra - known only by self-experience

Compound.

Compound type : bahuvrīhi (sva+anubhūti+eka+mātra)

sva – self, own
pronoun
anubhūti – experience, perception (anubhūti)
noun (feminine)
From `anu-bhū` (to experience).
Prefix: anu
Root: bhū (class 1)
eka – one, sole, only
numeral (masculine)
mātra – measure, extent, mere, only
adjective (neuter)
From root `mā` (to measure).
Root: mā (class 3)

Note: Qualifies `cit brahma`.

यत् (yat) - which (relative pronoun referring to `cit brahma`) (which, whatever, who)

(pronoun)

Nominative, neuter, singular of yad

yad - which, who, what

Relative pronoun stem.

चित् (cit) - consciousness (as part of `cit brahman`) (consciousness, mind, thought)

(noun)

Nominative, feminine, singular of cit

cit - consciousness, mind, thought, spirit

Root: cit (class 1)

Note: First part of `cit brahma`.

ब्रह्म (brahma) - Brahman (brahman), the ultimate reality in Advaita Vedanta. (Brahman, the Absolute Reality)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute, the ultimate reality, sacred word

From root `bṛh` (to grow, expand).

Root: bṛh (class 1)

Note: `cit brahma` forms a compound, often understood as 'conscious Brahman'.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present Indicative

First person singular present active.

Root: as (class 2)

Note: The implied subject is `aham`.

तत् (tat) - that (demonstrative pronoun referring to the `cit brahma`) (that, that one)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Demonstrative pronoun stem.

Note: Correlate of `yat`.

अव्ययम् (avyayam) - imperishable (describing Brahman) (imperishable, immutable, undecaying)

(adjective)

Nominative, neuter, singular of avyaya

avyaya - imperishable, undecaying, immutable, indeclinable

Compound (`a` + `vyaya`).

Compound type : nañ-tatpuruṣa (a+vyaya)

a – not, un-, in-
indeclinable
Negative prefix.
vyaya – decay, decline, spending, expenditure
noun (masculine)
From `vi-ī` (to go away, perish).
Prefix: vi
Root: ī (class 2)

Note: Qualifies `cit brahma`.

प्रोत-अङ्गम् (prota-aṅgam) - interwoven throughout the body (like a thread) (whose parts are interwoven, having a pervaded body)

(adjective)

Nominative, neuter, singular of protāṅga

protāṅga - whose limbs/parts are interwoven, pervaded body

Compound.

Compound type : bahuvrīhi (prota+aṅga)

prota – woven, strung through, interwoven, pervaded
adjective (masculine)
Past Passive Participle
P.P.P. of `pra + ve` (to weave, to string).
Prefix: pra
Root: ve (class 2)
aṅga – limb, body, part, constituent
noun (neuter)
Root: aṅg (class 1)

Note: Qualifies `aham` (implied).

अपि (api) - even (implying 'even though') (even, also, although)

(indeclinable)

गुप्त-आस्यम् (gupta-āsyam) - whose ends/essential nature is hidden (having a hidden mouth/face/opening, whose essential nature is hidden)

(adjective)

Nominative, neuter, singular of guptāsya

guptāsya - having a hidden mouth/face, concealed opening/aspect

Compound.

Compound type : bahuvrīhi (gupta+āsya)

gupta – hidden, concealed, protected
adjective (masculine)
Past Passive Participle
From root `gup` (to protect, hide).
Root: gup (class 1)
āsya – mouth, face, opening, aspect
noun (neuter)
From root `as` (to eat) or related to mouth.
Root: as (class 2)

Note: Qualifies `aham` (implied).

देहे (dehe) - in the body

(noun)

Locative, masculine, singular of deha

deha - body, physical form

From root `dih` (to smear, grow).

Root: dih (class 4)

Note: Refers to the physical body.

तन्तुः (tantuḥ) - thread (in the simile of the lotus stalk) (thread, fiber, string)

(noun)

Nominative, masculine, singular of tantu

tantu - thread, fiber, string, lineage