योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-11, verse-10
निश्चयो यस्त्रिनेत्रस्य कान्तया सह तिष्ठतः ।
ब्रह्मणो वाप्यरागस्य स ते भवतु राघव ॥ १० ॥
ब्रह्मणो वाप्यरागस्य स ते भवतु राघव ॥ १० ॥
niścayo yastrinetrasya kāntayā saha tiṣṭhataḥ ,
brahmaṇo vāpyarāgasya sa te bhavatu rāghava 10
brahmaṇo vāpyarāgasya sa te bhavatu rāghava 10
10.
niscayaḥ yaḥ trinetrasya kāntayā saha tiṣṭhataḥ
brahmaṇaḥ vā api arāgasya saḥ te bhavatu rāghava
brahmaṇaḥ vā api arāgasya saḥ te bhavatu rāghava
10.
rāghava te saḥ niscayaḥ bhavatu yaḥ trinetrasya
kāntayā saha tiṣṭhataḥ vā api arāgasya brahmaṇaḥ
kāntayā saha tiṣṭhataḥ vā api arāgasya brahmaṇaḥ
10.
O Rāghava, may that firm resolve (niscaya) which belongs to the three-eyed (Shiva), who abides with his beloved, or even to the dispassionate Brahmā, be yours.
Words meanings summery:
(Scroll down for elaborated words morphology)
- निस्चयः (niscayaḥ) - firm resolve (certainty, resolve, firm conviction, determination)
- यः (yaḥ) - which (who, which)
- त्रिनेत्रस्य (trinetrasya) - of the three-eyed (Shiva) (of the three-eyed one, of Shiva)
- कान्तया (kāntayā) - with his beloved (Pārvatī) (with a beloved, with a wife, with Pārvatī)
- सह (saha) - with (with, accompanied by)
- तिष्ठतः (tiṣṭhataḥ) - of him who abides (of him standing, of him abiding, of him existing)
- ब्रह्मणः (brahmaṇaḥ) - of Brahmā (of Brahmā, of the sacred word, of the supreme reality (brahman))
- वा (vā) - or
- अपि (api) - even (also, even, too)
- अरागस्य (arāgasya) - of the dispassionate one (of the passionless, of the dispassionate)
- सः (saḥ) - that (resolve) (that, he)
- ते (te) - to you (indirect object) (to you, your)
- भवतु (bhavatu) - may it be (may it be, let it be, let him be)
- राघव (rāghava) - O Rāghava (Rāma) (O descendant of Raghu, O Rāma)
Words meanings and morphology
निस्चयः (niscayaḥ) - firm resolve (certainty, resolve, firm conviction, determination)
(noun)
Nominative, masculine, singular of niscaya
niscaya - certainty, conviction, determination, resolve
From ni-śrī-ci 'to ascertain, decide'.
Prefix: ni
Root: ci (class 5)
यः (yaḥ) - which (who, which)
(pronoun)
Nominative, masculine, singular of yad
yad - which, what, who
Note: Agrees with `niscayaḥ`.
त्रिनेत्रस्य (trinetrasya) - of the three-eyed (Shiva) (of the three-eyed one, of Shiva)
(proper noun)
Genitive, masculine, singular of trinetra
trinetra - three-eyed, Shiva
Compound type : bahuvrīhi (tri+netra)
- tri – three
numeral - netra – eye
noun (neuter)
Root: nī (class 1)
Note: Refers to Shiva.
कान्तया (kāntayā) - with his beloved (Pārvatī) (with a beloved, with a wife, with Pārvatī)
(noun)
Instrumental, feminine, singular of kāntā
kāntā - beloved woman, wife, charming woman
Feminine form of kānta (beloved), from root kam (to desire).
Root: kam (class 1)
Note: Used with `saha`.
सह (saha) - with (with, accompanied by)
(indeclinable)
तिष्ठतः (tiṣṭhataḥ) - of him who abides (of him standing, of him abiding, of him existing)
(adjective)
Genitive, masculine, singular of tiṣṭhat
tiṣṭhat - standing, abiding, existing
Present Active Participle
From root sthā (to stand).
Root: sthā (class 1)
ब्रह्मणः (brahmaṇaḥ) - of Brahmā (of Brahmā, of the sacred word, of the supreme reality (brahman))
(proper noun)
Genitive, masculine, singular of brahman
brahman - Brahmā (the creator god), the Absolute (brahman), sacred word, prayer
Root: bṛh (class 1)
वा (vā) - or
(indeclinable)
अपि (api) - even (also, even, too)
(indeclinable)
अरागस्य (arāgasya) - of the dispassionate one (of the passionless, of the dispassionate)
(adjective)
Genitive, masculine, singular of arāga
arāga - without passion, dispassionate, unattached
From a (negation) + rāga (passion, attachment).
Compound type : nañ-tatpuruṣa (a+rāga)
- a – not, un-
indeclinable - rāga – passion, attachment, color, melody
noun (masculine)
From root rañj (to color, dye).
Root: rañj (class 1)
सः (saḥ) - that (resolve) (that, he)
(pronoun)
Nominative, masculine, singular of tad
tad - that, it, he, she
ते (te) - to you (indirect object) (to you, your)
(pronoun)
Dative, singular of yuṣmad
yuṣmad - you
भवतु (bhavatu) - may it be (may it be, let it be, let him be)
(verb)
3rd person , singular, active, imperative (loṭ) of bhū
Root: bhū (class 1)
राघव (rāghava) - O Rāghava (Rāma) (O descendant of Raghu, O Rāma)
(proper noun)
Vocative, masculine, singular of rāghava
rāghava - descendant of Raghu, Rāma
Patronymic from Raghu.