योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-50, verse-80

ग्रन्थीकृतं कर्मभिरात्मसृष्टेर्मन्त्रैरभेद्यं ज्वलनैरदग्धम् ।
पीडां परामात्मनि कल्पयन्तं समस्तजात्यन्तरदीर्घदाम ॥ ८० ॥

granthīkṛtaṃ karmabhirātmasṛṣṭermantrairabhedyaṃ jvalanairadagdham ,
pīḍāṃ parāmātmani kalpayantaṃ samastajātyantaradīrghadāma 80

80. granthīkṛtam karmabhiḥ ātmasṛṣṭeḥ
mantraih abhedyam jvalanaiḥ
adagdham pīḍām parām ātmani kalpayantam
samastajātyantaradīrghadāmam

80. ātmasṛṣṭeḥ karmabhiḥ granthīkṛtam,
mantraih abhedyam,
jvalanaiḥ adagdham,
ātmani parām pīḍām kalpayantam,
samastajātyantaradīrghadāmam (idam)

80. This long rope of all successive births (saṃsāra) is knotted by one's self-created actions (karma), indissoluble by sacred incantations (mantra), unburnt by purifying fires, and causes supreme suffering to the individual self (ātman).

Words meanings summery:

• ग्रन्थीकृतम् (granthīkṛtam) - knotted (knotted, bound, made into a knot)

• कर्मभिः (karmabhiḥ) - by one's self-created actions (karma) (by actions, by rituals)

• आत्मसृष्टेः (ātmasṛṣṭeḥ) - of one's own making (of self-created, of one's own creation)

• मन्त्रैः (mantraiḥ) - by sacred incantations (mantra) (by sacred formulas, by chants)

• अभेद्यम् (abhedyam) - indissoluble (indissoluble, impenetrable, not to be broken)

• ज्वलनैः (jvalanaiḥ) - by purifying fires (by fires, by flames)

• अदग्धम् (adagdham) - unburnt (unburnt, not consumed by fire)

• पीडाम् (pīḍām) - suffering (suffering, pain, torment)

• पराम् (parām) - supreme (supreme, ultimate, highest)

• आत्मनि (ātmani) - to the individual self (ātman) (in the self, in oneself)

• कल्पयन्तम् (kalpayantam) - causes (causing, creating, producing)

• समस्तजात्यन्तरदीर्घदामम् (samastajātyantaradīrghadāmam) - this long rope of all successive births (saṃsāra) (a long rope of all successive births)

Words meanings and morphology

ग्रन्थीकृतम् (granthīkṛtam) - knotted (knotted, bound, made into a knot)

(adjective)

Accusative, neuter, singular of granthīkṛta

granthīkṛta - knotted, made into a knot

Past Passive Participle (Denominative verb)

From denominative verb granthī-√kṛ (to make into a knot) + kta suffix.

Root: kṛ (class 8)

Note: Modifies 'samastajātyantaradīrghadāmam'.

कर्मभिः (karmabhiḥ) - by one's self-created actions (karma) (by actions, by rituals)

(noun)

Instrumental, neuter, plural of karma

karma - action, deed, work, ritual, consequence of action

Root: kṛ (class 8)

Note: Agent of 'granthīkṛtam'.

आत्मसृष्टेः (ātmasṛṣṭeḥ) - of one's own making (of self-created, of one's own creation)

(adjective)

Genitive, neuter, singular of ātmasṛṣṭa

ātmasṛṣṭa - self-created, created by oneself

Past Passive Participle

Compound noun acting as an adjective here.

Compound type : tatpuruṣa (ātman+sṛṣṭa)

• ātman – self, soul, spirit
  noun (masculine)
• sṛṣṭa – created, produced
  adjective (neuter)
  Past Passive Participle
  From root √sṛj (to create).
  Root: sṛj (class 6)

Note: Genitive singular, implicitly modifying 'karmaṇām' (of actions).

मन्त्रैः (mantraiḥ) - by sacred incantations (mantra) (by sacred formulas, by chants)

(noun)

Instrumental, masculine, plural of mantra

mantra - sacred utterance, hymn, spell, counsel

Root: man (class 4)

Note: Agent of 'abhedyam'.

अभेद्यम् (abhedyam) - indissoluble (indissoluble, impenetrable, not to be broken)

(adjective)

Accusative, neuter, singular of abhedya

abhedya - indissoluble, impenetrable, not to be broken

Gerundive

From root √bhid (to break, split) with negative prefix a- and suffix -ya.

Compound type : nañ-tatpuruṣa (a+bhedya)

• a – not, non-
  indeclinable
• bhedya – breakable, to be broken
  adjective (neuter)
  Gerundive
  From root √bhid (to break, split) with suffix -ya.
  Root: bhid (class 7)

Note: Modifies 'samastajātyantaradīrghadāmam'.

ज्वलनैः (jvalanaiḥ) - by purifying fires (by fires, by flames)

(noun)

Instrumental, masculine, plural of jvalana

jvalana - fire, flame, burning

From root √jval (to burn).

Root: jval (class 1)

Note: Agent of 'adagdham'.

अदग्धम् (adagdham) - unburnt (unburnt, not consumed by fire)

(adjective)

Accusative, neuter, singular of adagdha

adagdha - unburnt, not consumed by fire

Past Passive Participle

From root √dah (to burn) with negative prefix a-.

Compound type : nañ-tatpuruṣa (a+dagdha)

• a – not, non-
  indeclinable
• dagdha – burnt, consumed by fire
  adjective (neuter)
  Past Passive Participle
  From root √dah (to burn).
  Root: dah (class 1)

Note: Modifies 'samastajātyantaradīrghadāmam'.

पीडाम् (pīḍām) - suffering (suffering, pain, torment)

(noun)

Accusative, feminine, singular of pīḍā

pīḍā - pain, torment, suffering, affliction

Root: pīḍ (class 1)

Note: Object of 'kalpayantam'.

पराम् (parām) - supreme (supreme, ultimate, highest)

(adjective)

Accusative, feminine, singular of parā

parā - supreme, highest, ultimate, excellent

Note: Modifies 'pīḍām'.

आत्मनि (ātmani) - to the individual self (ātman) (in the self, in oneself)

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, essence

Note: Location of suffering.

कल्पयन्तम् (kalpayantam) - causes (causing, creating, producing)

(adjective)

Accusative, neuter, singular of kalpayant

kalpayant - causing, creating, forming

Present Active Participle (Causative)

From causative of root √kḷp (to arrange, form).

Root: kḷp (class 10)

Note: Modifies 'samastajātyantaradīrghadāmam'.

समस्तजात्यन्तरदीर्घदामम् (samastajātyantaradīrghadāmam) - this long rope of all successive births (saṃsāra) (a long rope of all successive births)

(noun)

Accusative, neuter, singular of samastajātyantaradīrghadāman

samastajātyantaradīrghadāman - long rope of all successive births

Compound type : tatpuruṣa (samastajātyantara+dīrghadāman)

• samastajātyantara – all successive births
  noun (neuter)
• dīrghadāman – long rope, long bond
  noun (neuter)

Note: The implied main object being described.