योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-50, verse-25

शास्त्रसज्जनसंपर्कसंतताभ्यासयोगतः ।
जागतानामवस्तुत्वं भावानामवगम्यते ॥ २५ ॥

śāstrasajjanasaṃparkasaṃtatābhyāsayogataḥ ,
jāgatānāmavastutvaṃ bhāvānāmavagamyate 25

25. śāstrasajjanasaṃparkasantatābhyāsayogataḥ
jāgatānām avastutvam bhāvānām avagamyate

25. jāgatānām bhāvānām avastutvam
śāstrasajjanasaṃparkasantatābhyāsayogataḥ avagamyate

25. Through the continuous practice (yoga) of associating with scriptures (śāstra) and virtuous people, the non-substantiality of perceived phenomena (bhāva) is understood.

Words meanings summery:

• शास्त्रसज्जनसंपर्कसन्तताभ्यासयोगतः (śāstrasajjanasaṁparkasantatābhyāsayogataḥ) - through the continuous practice of association with scriptures and good people

• जागतानाम् (jāgatānām) - referring to the objects or phenomena that are experienced in the waking state (of those who are awake, of perceived things)

• अवस्तुत्वम् (avastutvam) - non-existence, unreality, non-substantiality

• भावानाम् (bhāvānām) - of phenomena, of existing things, of states of being

• अवगम्यते (avagamyate) - is understood, is perceived, is realized

Words meanings and morphology

शास्त्रसज्जनसंपर्कसन्तताभ्यासयोगतः (śāstrasajjanasaṁparkasantatābhyāsayogataḥ) - through the continuous practice of association with scriptures and good people

(noun)

Ablative, masculine, singular of śāstrasajjanasaṃparkasantatābhyāsayoga

śāstrasajjanasaṁparkasantatābhyāsayoga - the continuous practice of association with scriptures and good people

Compound type : tatpuruṣa (śāstra+sajjana+saṃparka+santata+abhyāsa+yoga)

• śāstra – scripture, science, treatise
  noun (neuter)
• sajjana – good person, virtuous person, wise person
  noun (masculine)
• saṃparka – contact, association, connection
  noun (masculine)
  Prefix: sam
  Root: pṛc (class 7)
• santata – continuous, constant, uninterrupted
  adjective
  Past Passive Participle
  Derived from root tan (to stretch) with prefix sam, implying 'well-stretched' or 'continuous'.
  Prefix: sam
  Root: tan (class 8)
• abhyāsa – practice, repetition, study, discipline
  noun (masculine)
  Prefixes: abhi+ā
  Root: as (class 4)
• yoga – union, practice, discipline, means, method, spiritual practice
  noun (masculine)
  Root: yuj (class 7)

Note: The suffix -taḥ indicates ablative case, expressing 'from' or 'by means of'.

जागतानाम् (jāgatānām) - referring to the objects or phenomena that are experienced in the waking state (of those who are awake, of perceived things)

(participle)

Genitive, plural of jāgat

jāgat - awake, watchful, perceiving

Present Active Participle

Present active participle of the root jāgṛ, meaning 'to be awake'.

Root: jāgṛ (class 2)

Note: Adjectival participle modifying 'bhāvānām' (phenomena).

अवस्तुत्वम् (avastutvam) - non-existence, unreality, non-substantiality

(noun)

Nominative, neuter, singular of avastutva

avastutva - non-existence, unreality, absence of substance, non-thingness

Derived from 'avastu' (non-thing) + 'tva' (suffix for abstract noun).

भावानाम् (bhāvānām) - of phenomena, of existing things, of states of being

(noun)

Genitive, masculine, plural of bhāva

bhāva - being, existence, state, condition, phenomenon, sentiment

From root bhū (to be, to become).

Root: bhū (class 1)

अवगम्यते (avagamyate) - is understood, is perceived, is realized

(verb)

3rd person , singular, passive, present (laṭ) of gam

Prefix: ava

Root: gam (class 1)