योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-50, verse-46

तैर्नो भजामहे पुंभिर्ये स्वभावमुपागताः ।
शेषाः पुरुषनामानो गर्दभा दीर्घबाहवः ॥ ४६ ॥

tairno bhajāmahe puṃbhirye svabhāvamupāgatāḥ ,
śeṣāḥ puruṣanāmāno gardabhā dīrghabāhavaḥ 46

46. taiḥ nu bhajāmahe puṃbhiḥ ye svabhāvam upāgatāḥ
śeṣāḥ puruṣa-nāmānaḥ gardabhāḥ dīrgha-bāhavaḥ

46. nu taiḥ puṃbhiḥ ye svabhāvam upāgatāḥ bhajāmahe
śeṣāḥ puruṣa-nāmānaḥ dīrgha-bāhavaḥ gardabhāḥ

46. Indeed, we associate with those men who have attained their intrinsic nature (dharma). The rest, who are merely men in name, are donkeys with long arms.

Words meanings summery:

• तैः (taiḥ) - by them, with them

• नु (nu) - indeed, surely, now

• भजामहे (bhajāmahe) - we associate, we worship, we serve

• पुंभिः (puṁbhiḥ) - by men, with men

• ये (ye) - who, which

• स्वभावम् (svabhāvam) - the intrinsic nature (dharma) of the Self (one's own nature, intrinsic nature)

• उपागताः (upāgatāḥ) - attained, approached, reached

• शेषाः (śeṣāḥ) - the rest, the remaining ones

• पुरुष-नामानः (puruṣa-nāmānaḥ) - merely called men, having the name of men

• गर्दभाः (gardabhāḥ) - donkeys

• दीर्घ-बाहवः (dīrgha-bāhavaḥ) - those who are long-armed (used ironically to imply foolishness or ineffective power) (long-armed)

Words meanings and morphology

तैः (taiḥ) - by them, with them

(pronoun)

Instrumental, masculine, plural of tad

tad - that, those

नु (nu) - indeed, surely, now

(indeclinable)

भजामहे (bhajāmahe) - we associate, we worship, we serve

(verb)

1st person , plural, middle, present (laṭ) of bhaj

Root: bhaj (class 1)

पुंभिः (puṁbhiḥ) - by men, with men

(noun)

Instrumental, masculine, plural of puṃs

puṁs - man, male, person, spirit, virility

ये (ye) - who, which

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

स्वभावम् (svabhāvam) - the intrinsic nature (dharma) of the Self (one's own nature, intrinsic nature)

(noun)

Accusative, masculine, singular of svabhāva

svabhāva - one's own being, intrinsic nature, temperament, innate disposition

Compound type : tatpuruṣa (sva+bhāva)

• sva – one's own, self
  adjective (neuter)
• bhāva – being, existence, state, intrinsic nature, sentiment
  noun (masculine)
  Root: bhū (class 1)

उपागताः (upāgatāḥ) - attained, approached, reached

(participle)

Nominative, masculine, plural of upāgata

upāgata - arrived, approached, attained, reached, gone near

Past Passive Participle

Derived from the verb root 'gam' (to go) with upasargas 'upa' and 'ā'.

Prefixes: upa+ā

Root: gam (class 1)

शेषाः (śeṣāḥ) - the rest, the remaining ones

(noun)

Nominative, masculine, plural of śeṣa

śeṣa - remainder, rest, residual, balance

Root: śiṣ (class 7)

पुरुष-नामानः (puruṣa-nāmānaḥ) - merely called men, having the name of men

(noun)

Nominative, masculine, plural of puruṣa-nāman

puruṣa-nāman - named man, having the name of a man, merely called a man

Compound type : tatpuruṣa (puruṣa+nāman)

• puruṣa – man, male, person, spirit, the cosmic person (puruṣa)
  noun (masculine)
• nāman – name, appellation, noun
  noun (neuter)

गर्दभाः (gardabhāḥ) - donkeys

(noun)

Nominative, masculine, plural of gardabha

gardabha - donkey, ass (often used as a derogatory term for a foolish or stupid person)

दीर्घ-बाहवः (dīrgha-bāhavaḥ) - those who are long-armed (used ironically to imply foolishness or ineffective power) (long-armed)

(adjective)

Nominative, masculine, plural of dīrgha-bāhu

dīrgha-bāhu - long-armed (often an epithet of powerful or exalted persons, but here used ironically to suggest folly or clumsiness)

Compound type : bahuvrīhi (dīrgha+bāhu)

• dīrgha – long, extended, tall, protracted
  adjective (masculine)
• bāhu – arm, fore-arm
  noun (masculine)