योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-50, verse-62

दुराशाक्षीरपानेन भोगानिलबलेन च ।
आस्थादानेन चारेण चित्ताहिर्याति पीनताम् ॥ ६२ ॥

durāśākṣīrapānena bhogānilabalena ca ,
āsthādānena cāreṇa cittāhiryāti pīnatām 62

62. durāśākṣīrapānena bhogānilabalena ca
āsthādānena cāreṇa citta ahiḥ yāti pīnatām

62. citta ahiḥ durāśākṣīrapānena bhogānilabalena
ca āsthādānena cāreṇa pīnatām yāti

62. The serpent-like mind (citta) grows fat and powerful by drinking the milk of false hopes, by the force of the wind of worldly enjoyments (bhoga), by giving its trust, and by its roaming.

Words meanings summery:

• दुराशाक्षीरपानेन (durāśākṣīrapānena) - by drinking the milk of false hopes, by partaking in the nectar of vain desires

• भोगानिलबलेन (bhogānilabalena) - by the power of the wind of worldly enjoyments (bhoga), by the force of the breeze of sensual pleasures

• च (ca) - and, also, moreover

• आस्थादानेन (āsthādānena) - by giving trust, by placing faith, by imparting confidence

• चारेण (cāreṇa) - by wandering or roaming (of the mind) (by roaming, by wandering, by movement, by conduct)

• चित्त (citta) - mind (as the first part of the compound 'cittāhiḥ') (mind, consciousness, intellect)

• अहिः (ahiḥ) - serpent (metaphorically referring to the mind) (serpent, snake)

• याति (yāti) - attains, reaches (the state of being inflated) (goes, moves, proceeds, reaches, attains)

• पीनताम् (pīnatām) - a state of being inflated or bloated with power and attachment (plumpness, fatness, swollenness, inflatedness, robustness)

Words meanings and morphology

दुराशाक्षीरपानेन (durāśākṣīrapānena) - by drinking the milk of false hopes, by partaking in the nectar of vain desires

(noun)

Instrumental, neuter, singular of durāśākṣīrapāna

durāśākṣīrapāna - drinking the milk of false hopes

Compound type : tatpurusha (durāśā+kṣīra+pāna)

• durāśā – false hope, vain expectation, wicked desire
  noun (feminine)
  Prefix: dus
• kṣīra – milk, fluid, nectar
  noun (neuter)
• pāna – drinking, act of drinking, beverage
  noun (neuter)
  Derived from root √pā 'to drink'.
  Root: pā (class 1)

भोगानिलबलेन (bhogānilabalena) - by the power of the wind of worldly enjoyments (bhoga), by the force of the breeze of sensual pleasures

(noun)

Instrumental, neuter, singular of bhogānilabala

bhogānilabala - the power of the wind of worldly enjoyments

Compound type : tatpurusha (bhoga+anila+bala)

• bhoga – enjoyment, sensual pleasure, experience, possession
  noun (masculine)
  Root: bhuj (class 7)
• anila – wind, air, breeze
  noun (masculine)
  Root: an (class 2)
• bala – strength, power, force
  noun (neuter)

च (ca) - and, also, moreover

(indeclinable)

आस्थादानेन (āsthādānena) - by giving trust, by placing faith, by imparting confidence

(noun)

Instrumental, neuter, singular of āsthādāna

āsthādāna - giving trust, imparting confidence, placing faith

Compound type : tatpurusha (āsthā+dāna)

• āsthā – trust, faith, confidence, regard, effort
  noun (feminine)
  From prefix ā + root √sthā 'to stand'.
  Prefix: ā
  Root: sthā (class 1)
• dāna – giving, gift, donation, impartation
  noun (neuter)
  Derived from root √dā 'to give'.
  Root: dā (class 1)

चारेण (cāreṇa) - by wandering or roaming (of the mind) (by roaming, by wandering, by movement, by conduct)

(noun)

Instrumental, masculine, singular of cāra

cāra - roaming, wandering, movement, conduct, espionage

Derived from root √car 'to move, to wander'.

Root: car (class 1)

चित्त (citta) - mind (as the first part of the compound 'cittāhiḥ') (mind, consciousness, intellect)

(noun)

Nominative, neuter, singular of citta

citta - mind, consciousness, thought, intellect

Root: cit (class 1)

Note: Functions as the first element in a compound (cittāhiḥ).

अहिः (ahiḥ) - serpent (metaphorically referring to the mind) (serpent, snake)

(noun)

Nominative, masculine, singular of ahi

ahi - serpent, snake, cloud (Vedic)

याति (yāti) - attains, reaches (the state of being inflated) (goes, moves, proceeds, reaches, attains)

(verb)

3rd person , singular, active, present (laṭ) of yā

Present tense, 3rd person singular

Root verb from the 2nd conjugation class (adādi).

Root: yā (class 2)

पीनताम् (pīnatām) - a state of being inflated or bloated with power and attachment (plumpness, fatness, swollenness, inflatedness, robustness)

(noun)

Accusative, feminine, singular of pīnatā

pīnatā - plumpness, fatness, swollenness, robustness, inflation

Derived from the adjective 'pīna' (plump, fat) with the suffix -tā (feminine abstract noun suffix).