योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-50, verse-3

क्व संभ्रमोपलब्धत्वं क्व प्रत्यक्षनिदर्शनम् ।
क्वासत्यत्वमसंदिग्धं क्व सत्यपरिणामिता ॥ ३ ॥

kva saṃbhramopalabdhatvaṃ kva pratyakṣanidarśanam ,
kvāsatyatvamasaṃdigdhaṃ kva satyapariṇāmitā 3

3. kva saṃbhramopalabdhatvaṃ kva pratyakṣanidarśanam
kva asatyatvam asaṃdigdham kva satyapariṇāmitā

3. saṃbhramopalabdhatvaṃ kva pratyakṣanidarśanam kva
asaṃdigdham asatyatvam kva satyapariṇāmitā kva

3. How can one compare the state of being perceived as an illusion, with direct, empirical evidence? How can one compare its undoubted unreality with its appearance of having a real, tangible outcome?

Words meanings summery:

• क्व (kva) - Used to indicate a sharp contrast or question of comparison. (where, sometimes, on the one hand)

• संभ्रमोपलब्धत्वं (saṁbhramopalabdhatvaṁ) - The characteristic of being grasped or understood as an illusory phenomenon. (the state of being perceived as a delusion/illusion)

• क्व (kva) - Used to introduce the contrasting part of the comparison. (where, sometimes, on the one hand)

• प्रत्यक्षनिदर्शनम् (pratyakṣanidarśanam) - A clear, direct example or evidence that is perceptible. (direct demonstration, empirical evidence, visible example)

• क्व (kva) - Used to introduce a further contrasting point. (where, sometimes, on the one hand)

• असत्यत्वम् (asatyatvam) - The inherent unreality or falseness (of māyā). (unreality, falsehood, non-existence)

• असंदिग्धम् (asaṁdigdham) - (Its unreality is) without a doubt. (undoubted, certain, unambiguous)

• क्व (kva) - Used to introduce the final contrasting point. (where, sometimes, on the one hand)

• सत्यपरिणामिता (satyapariṇāmitā) - The property of resulting in actual, tangible effects. (the state of having a real outcome, truth-bearing nature, real transformation)

Words meanings and morphology

क्व (kva) - Used to indicate a sharp contrast or question of comparison. (where, sometimes, on the one hand)

(indeclinable)

संभ्रमोपलब्धत्वं (saṁbhramopalabdhatvaṁ) - The characteristic of being grasped or understood as an illusory phenomenon. (the state of being perceived as a delusion/illusion)

(noun)

Nominative, neuter, singular of saṃbhramopalabdhatva

saṁbhramopalabdhatva - the state of being perceived as an illusion, illusoriness of perception

Compound of 'saṃbhrama' (delusion) and 'upalabdhatva' (state of being perceived).

Compound type : tatpuruṣa (saṃbhrama+upalabdhatva)

• saṃbhrama – confusion, delusion, illusion
  noun (masculine)
  Derived from root 'bhram' (to wander, err) with prefix 'sam'.
  Prefix: sam
  Root: bhram (class 1)
• upalabdhatva – the state of being perceived, perceptibility
  noun (neuter)
  Derived from 'upalabdha' (perceived, obtained, past passive participle of 'upalabh') with suffix '-tva'.
  Prefix: upa
  Root: labh (class 1)

क्व (kva) - Used to introduce the contrasting part of the comparison. (where, sometimes, on the one hand)

(indeclinable)

प्रत्यक्षनिदर्शनम् (pratyakṣanidarśanam) - A clear, direct example or evidence that is perceptible. (direct demonstration, empirical evidence, visible example)

(noun)

Nominative, neuter, singular of pratyakṣanidarśana

pratyakṣanidarśana - direct demonstration, empirical evidence, visible example

Compound of 'pratyakṣa' (direct perception) and 'nidarśana' (example, illustration).

Compound type : tatpuruṣa (pratyakṣa+nidarśana)

• pratyakṣa – perceptible, evident, direct perception
  adjective (neuter)
  Compound of 'prati' (towards) and 'akṣa' (eye).
  Prefix: prati
• nidarśana – example, illustration, demonstration
  noun (neuter)
  Derived from root 'dṛś' (to see) with prefix 'ni'.
  Prefix: ni
  Root: dṛś (class 1)

क्व (kva) - Used to introduce a further contrasting point. (where, sometimes, on the one hand)

(indeclinable)

असत्यत्वम् (asatyatvam) - The inherent unreality or falseness (of māyā). (unreality, falsehood, non-existence)

(noun)

Nominative, neuter, singular of asatyatva

asatyatva - unreality, falsehood, state of being untrue

Compound of 'a' (not) and 'satyatva' (reality, truth).

Compound type : nañ-tatpuruṣa (a+satyatva)

• a – not, non-, un-
  prefix
  Negative prefix.
• satyatva – truth, reality, fact
  noun (neuter)
  Derived from 'satya' (true, real) with suffix '-tva'.

असंदिग्धम् (asaṁdigdham) - (Its unreality is) without a doubt. (undoubted, certain, unambiguous)

(adjective)

Nominative, neuter, singular of asaṃdigdha

asaṁdigdha - undoubted, certain, unambiguous

Compound of 'a' (not) and 'saṃdigdha' (doubted, uncertain).

Compound type : nañ-tatpuruṣa (a+saṃdigdha)

• a – not, non-, un-
  prefix
  Negative prefix.
• saṃdigdha – doubted, suspected, uncertain
  adjective (neuter)
  Past Passive Participle
  From root 'dih' (to doubt) with prefix 'sam'.
  Prefix: sam
  Root: dih (class 1)

Note: Qualifies 'asatyatvam'.

क्व (kva) - Used to introduce the final contrasting point. (where, sometimes, on the one hand)

(indeclinable)

सत्यपरिणामिता (satyapariṇāmitā) - The property of resulting in actual, tangible effects. (the state of having a real outcome, truth-bearing nature, real transformation)

(noun)

Nominative, feminine, singular of satyapariṇāmitā

satyapariṇāmitā - the state of having a real outcome, reality of transformation, truth-bearing nature

Compound of 'satya' (true, real) and 'pariṇāmitā' (state of transformation/outcome).

Compound type : tatpuruṣa (satya+pariṇāmitā)

• satya – true, real, existent; truth, reality
  adjective (neuter)
  Derived from 'sat' (being, existent).
• pariṇāmitā – the state of being transformed, changeableness, having an outcome
  noun (feminine)
  Derived from 'pariṇāmin' (changing, transforming) with suffix '-tā'.
  Prefix: pari