योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-50, verse-1

श्रीवसिष्ठ उवाच ।
एवमेषातिवितता दुर्ज्ञाना रघुनन्दन ।
महामोहमयी माया विषमा पारमात्मिकी ॥ १ ॥

śrīvasiṣṭha uvāca ,
evameṣātivitatā durjñānā raghunandana ,
mahāmohamayī māyā viṣamā pāramātmikī 1

1. śrīvasiṣṭha uvāca evam eṣā ativitatā durjñānā
raghunandana mahāmohamayī māyā viṣamā pāramātmikī

1. śrīvasiṣṭha uvāca raghunandana evam eṣā māyā
ativitatā durjñānā mahāmohamayī viṣamā pāramātmikī

1. Śrī Vasiṣṭha said: O scion of Raghu, this illusion (māyā) is thus exceedingly vast, difficult to comprehend, comprised of great delusion, formidable, and related to the supreme self (paramātman).

Words meanings summery:

• श्रीवसिष्ठ (śrīvasiṣṭha) - The revered sage Vasiṣṭha, addressing Rāma. (Śrī Vasiṣṭha (revered sage Vasiṣṭha))

• उवाच (uvāca) - (Vasiṣṭha) spoke, said (spoke, said)

• एवम् (evam) - In this manner (as described previously or to be described) (thus, in this manner, so)

• एषा (eṣā) - This (māyā) (this (feminine))

• अतिवितता (ativitatā) - (māyā is) exceedingly vast (greatly expanded, very vast, extensive)

• दुर्ज्ञाना (durjñānā) - (māyā is) difficult to comprehend (difficult to know, hard to comprehend)

• रघुनन्दन (raghunandana) - O Rāma, descendant of the Raghu dynasty (O delight of the Raghus, O scion of Raghu)

• महामोहमयी (mahāmohamayī) - (māyā is) comprised of great delusion (consisting of great delusion, full of great illusion)

• माया (māyā) - The cosmic illusion (māyā) (illusion, magic, divine power of illusion)

• विषमा (viṣamā) - (māyā is) formidable, complex (uneven, difficult, formidable, dangerous)

• पारमात्मिकी (pāramātmikī) - (māyā is) pertaining to the supreme self (paramātman) (relating to the supreme self, transcendental, divine)

Words meanings and morphology

श्रीवसिष्ठ (śrīvasiṣṭha) - The revered sage Vasiṣṭha, addressing Rāma. (Śrī Vasiṣṭha (revered sage Vasiṣṭha))

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - Vasiṣṭha, a revered Vedic sage, spiritual teacher of Rāma

Note: This is a proper noun, Vasiṣṭha, with the honorific Śrī.

उवाच (uvāca) - (Vasiṣṭha) spoke, said (spoke, said)

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active

Perfect tense, 3rd person singular active

Root: vac (class 2)

एवम् (evam) - In this manner (as described previously or to be described) (thus, in this manner, so)

(indeclinable)

एषा (eṣā) - This (māyā) (this (feminine))

(pronoun)

Nominative, feminine, singular of etad

etad - this, that

Note: Feminine nominative singular form of the demonstrative pronoun 'etad'.

अतिवितता (ativitatā) - (māyā is) exceedingly vast (greatly expanded, very vast, extensive)

(adjective)

Nominative, feminine, singular of ativitata

ativitata - greatly expanded, very vast, extensive

Past Passive Participle

Derived from 'vi-tan' (to spread) with prefix 'ati' (excessively)

Prefixes: ati+vi

Root: tan (class 8)

Note: Feminine nominative singular, qualifying 'māyā'.

दुर्ज्ञाना (durjñānā) - (māyā is) difficult to comprehend (difficult to know, hard to comprehend)

(adjective)

Nominative, feminine, singular of durjñāna

durjñāna - difficult to know or understand, incomprehensible

Compound of 'dur' (difficult) and 'jñāna' (knowledge).

Compound type : tatpuruṣa (dur+jñāna)

• dur – difficult, bad, evil
  indeclinable
• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  Derived from root 'jñā' (to know).
  Root: jñā (class 9)

Note: Feminine nominative singular, qualifying 'māyā'.

रघुनन्दन (raghunandana) - O Rāma, descendant of the Raghu dynasty (O delight of the Raghus, O scion of Raghu)

(proper noun)

Vocative, masculine, singular of raghunandana

raghunandana - delight of the Raghus, son of Raghu

Compound of 'raghu' (name of a king) and 'nandana' (son, delight).

Compound type : tatpuruṣa (raghu+nandana)

• raghu – name of a famous king of the solar dynasty
  proper noun (masculine)
• nandana – son, delight, causing joy
  noun (masculine)
  From root 'nand' (to rejoice).
  Root: nand (class 1)

Note: Addressed to Rāma.

महामोहमयी (mahāmohamayī) - (māyā is) comprised of great delusion (consisting of great delusion, full of great illusion)

(adjective)

Nominative, feminine, singular of mahāmohamaya

mahāmohamaya - consisting of great delusion, full of great illusion

Compound of 'mahā' (great) and 'moha' (delusion) with suffix '-maya' (consisting of).

Compound type : tatpuruṣa (mahā+moha+maya)

• mahā – great, large, mighty
  adjective
• moha – delusion, illusion, confusion
  noun (masculine)
  From root 'muh' (to be bewildered).
  Root: muh (class 4)
• maya – made of, consisting of, full of
  suffix
  Suffix indicating 'made of' or 'full of'.

Note: Feminine nominative singular, qualifying 'māyā'.

माया (māyā) - The cosmic illusion (māyā) (illusion, magic, divine power of illusion)

(noun)

Nominative, feminine, singular of māyā

māyā - illusion, magic, supernatural power, divine creative energy

विषमा (viṣamā) - (māyā is) formidable, complex (uneven, difficult, formidable, dangerous)

(adjective)

Nominative, feminine, singular of viṣama

viṣama - uneven, unequal, difficult, arduous, dangerous, formidable

Prefix 'vi' (indicating separation, diversity) + 'sama' (even, equal).

Compound type : bahuvrīhi (vi+sama)

• vi – asunder, apart, various
  prefix
• sama – even, equal, similar, tranquil
  adjective (neuter)

Note: Feminine nominative singular, qualifying 'māyā'.

पारमात्मिकी (pāramātmikī) - (māyā is) pertaining to the supreme self (paramātman) (relating to the supreme self, transcendental, divine)

(adjective)

Nominative, feminine, singular of pāramātmika

pāramātmika - relating to the supreme self, spiritual, transcendental

Derived from 'paramātman' (supreme self) with the suffix '-ika'.

Note: Feminine nominative singular, qualifying 'māyā'.