योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-50, verse-72

शुभाशुभास्यं हतमानवौघं चिन्ताविषं कायकुकञ्चुकं च ।
अजस्रमच्छश्वसनाशनं च सर्वस्य नानाभयनाशदं च ॥ ७२ ॥

śubhāśubhāsyaṃ hatamānavaughaṃ cintāviṣaṃ kāyakukañcukaṃ ca ,
ajasramacchaśvasanāśanaṃ ca sarvasya nānābhayanāśadaṃ ca 72

72. śubhāśubhāsyam hatamānavaugham cintāviṣam kāyukukañcukam
ca ajasram acchvasanāśanam ca sarvasya nānābhaynāśadam ca

72. śubhāśubhāsyam hatamānavaugham cintāviṣam kāyukukañcukam
ca ajasram acchvasanāśanam ca sarvasya nānābhaynāśadam ca

72. (Banish the mind-demon, which is) that which presents both auspicious and inauspicious aspects, that which destroys multitudes of people, the poison of anxiety, the evil covering of the body, that which constantly stifles breath, and that which inflicts various fears and ruin upon all.

Words meanings summery:

• शुभाशुभास्यम् (śubhāśubhāsyam) - having auspicious and inauspicious faces/aspects/outcomes

• हतमानवौघम् (hatamānavaugham) - destroying multitudes of people, killing hosts of men

• चिन्ताविषम् (cintāviṣam) - the poison of worry/anxiety

• कायुकुकञ्चुकम् (kāyukukañcukam) - the evil covering/garment of the body

• च (ca) - and, also

• अजस्रम् (ajasram) - constantly, continuously, incessantly

• अच्छ्वसनाशनम् (acchvasanāśanam) - destroying breath/vitality

• च (ca) - and, also

• सर्वस्य (sarvasya) - of all, for all

• नानाभय्नाशदम् (nānābhaynāśadam) - giving rise to various kinds of fear and destruction/ruin

• च (ca) - and, also

Words meanings and morphology

शुभाशुभास्यम् (śubhāśubhāsyam) - having auspicious and inauspicious faces/aspects/outcomes

(adjective)

Accusative, neuter, singular of śubhāśubhāsya

śubhāśubhāsya - having auspicious and inauspicious aspects/faces

Compound type : bahuvrīhi (śubha+aśubha+āsya)

• śubha – auspicious, good, fortunate
  adjective
• aśubha – inauspicious, evil, unfortunate
  adjective
  Prefix: a
• āsya – face, mouth, aspect
  noun (neuter)

Note: Modifies the implied 'cittapiśācam'.

हतमानवौघम् (hatamānavaugham) - destroying multitudes of people, killing hosts of men

(adjective)

Accusative, neuter, singular of hatamānavaugha

hatamānavaugha - one who has killed/destroyed multitudes of people

Compound type : bahuvrīhi (hata+mānava+ogha)

• hata – killed, destroyed, smitten
  adjective
  Past Passive Participle
  Derived from the root √han (to strike, to kill) with the kta suffix.
  Root: han (class 2)
• mānava – human, man, mankind
  noun (masculine)
• ogha – multitude, flood, heap, host
  noun (masculine)

Note: Modifies the implied 'cittapiśācam'.

चिन्ताविषम् (cintāviṣam) - the poison of worry/anxiety

(noun)

Accusative, neuter, singular of cintāviṣa

cintāviṣa - poison of thought/anxiety

Compound type : tatpuruṣa (cintā+viṣa)

• cintā – thought, worry, anxiety, reflection
  noun (feminine)
  Root: cit (class 10)
• viṣa – poison, venom
  noun (neuter)

Note: Modifies the implied 'cittapiśācam'.

कायुकुकञ्चुकम् (kāyukukañcukam) - the evil covering/garment of the body

(noun)

Accusative, neuter, singular of kāyukukañcuka

kāyukukañcuka - evil covering/garment of the body

Compound type : tatpuruṣa (kāyu+kukañcuka)

• kāyu – body (variant of kāya)
  noun (masculine)
• kukañcuka – evil/bad covering or jacket
  noun (masculine)
  Prefix: ku

Note: Modifies the implied 'cittapiśācam'.

च (ca) - and, also

(indeclinable)

Note: Connects clauses or items in a list.

अजस्रम् (ajasram) - constantly, continuously, incessantly

(indeclinable)

Note: Used adverbially.

अच्छ्वसनाशनम् (acchvasanāśanam) - destroying breath/vitality

(adjective)

Accusative, neuter, singular of acchvasanāśana

acchvasanāśana - destroying breath, destroying vitality

Compound type : tatpuruṣa (acchvasana+āśana)

• acchvasana – breathing, respiration, sighing
  noun (neuter)
  Derived from the root √śvas (to breathe) with prefix ā.
  Prefix: ā
  Root: śvas (class 2)
• āśana – eating, consuming, destroying
  noun (neuter)
  Derived from the root √aś (to eat) or √aś (to pervade).
  Root: aś (class 9)

Note: Modifies the implied 'cittapiśācam'.

च (ca) - and, also

(indeclinable)

Note: Connects clauses or items in a list.

सर्वस्य (sarvasya) - of all, for all

(pronoun)

Genitive, masculine, singular of sarva

sarva - all, every, whole

नानाभय्नाशदम् (nānābhaynāśadam) - giving rise to various kinds of fear and destruction/ruin

(adjective)

Accusative, neuter, singular of nānābhaynāśada

nānābhaynāśada - giving various fears and destruction

Compound type : bahuvrīhi (nānā+abhaya+nāśa+da)

• nānā – various, manifold, diverse
  indeclinable
• abhaya – fearlessness, safety (here referring to its opposite, fear)
  noun (neuter)
  Prefix: a
• nāśa – destruction, ruin, loss
  noun (masculine)
  Root: naś (class 4)
• da – giving, granting, causing
  adjective
  Suffix -da, derived from √dā (to give).
  Root: dā (class 3)

Note: Modifies the implied 'cittapiśācam'.

च (ca) - and, also

(indeclinable)

Note: Connects clauses or items in a list.