योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-50, verse-47
पर्वतात्पर्वतं यान्ति पुरोऽद्रेरिव दन्तिनः ।
परां कोटिं प्रयातस्य स्वसंवित्त्युन्नतस्थितेः ॥ ४७ ॥
परां कोटिं प्रयातस्य स्वसंवित्त्युन्नतस्थितेः ॥ ४७ ॥
parvatātparvataṃ yānti puro'dreriva dantinaḥ ,
parāṃ koṭiṃ prayātasya svasaṃvittyunnatasthiteḥ 47
parāṃ koṭiṃ prayātasya svasaṃvittyunnatasthiteḥ 47
47.
parvatāt parvatam yānti puraḥ adreḥ iva dantinaḥ
parām koṭim prayātasya sva-saṃvitti-unnata-sthiteḥ
parām koṭim prayātasya sva-saṃvitti-unnata-sthiteḥ
47.
dantinaḥ parvatāt parvatam puraḥ adreḥ iva yānti
parām koṭim prayātasya sva-saṃvitti-unnata-sthiteḥ
parām koṭim prayātasya sva-saṃvitti-unnata-sthiteḥ
47.
Just as elephants traverse from mountain to mountain, like (roaming) before a mountain, so does one journey until attaining the supreme summit, where their state is elevated by self-awareness (sva-saṃvitti).
Words meanings summery:
(Scroll down for elaborated words morphology)
- पर्वतात् (parvatāt) - from a mountain
- पर्वतम् (parvatam) - to a mountain
- यान्ति (yānti) - they go, they move, they journey
- पुरः (puraḥ) - before, in front of, forward
- अद्रेः (adreḥ) - of a mountain, from a mountain
- इव (iva) - like, as, as if
- दन्तिनः (dantinaḥ) - elephants
- पराम् (parām) - supreme, highest, ultimate
- कोटिम् (koṭim) - summit, limit, extreme point
- प्रयातस्य (prayātasya) - of one who has attained, of one who has reached
- स्व-संवित्ति-उन्नत-स्थितेः (sva-saṁvitti-unnata-sthiteḥ) - of one whose state is elevated by self-awareness (sva-saṃvitti) (of one whose state is elevated by self-awareness)
Words meanings and morphology
पर्वतात् (parvatāt) - from a mountain
(noun)
Ablative, masculine, singular of parvata
parvata - mountain, hill, rock
पर्वतम् (parvatam) - to a mountain
(noun)
Accusative, masculine, singular of parvata
parvata - mountain, hill, rock
यान्ति (yānti) - they go, they move, they journey
(verb)
3rd person , plural, active, present (laṭ) of yā
Root: yā (class 2)
पुरः (puraḥ) - before, in front of, forward
(indeclinable)
अद्रेः (adreḥ) - of a mountain, from a mountain
(noun)
Genitive, masculine, singular of adri
adri - mountain, rock, stone, cloud
इव (iva) - like, as, as if
(indeclinable)
दन्तिनः (dantinaḥ) - elephants
(noun)
Nominative, masculine, plural of dantin
dantin - elephant (lit. 'one having teeth/tusks')
पराम् (parām) - supreme, highest, ultimate
(adjective)
Accusative, feminine, singular of para
para - supreme, highest, ultimate, excellent, chief, other, distant
कोटिम् (koṭim) - summit, limit, extreme point
(noun)
Accusative, feminine, singular of koṭi
koṭi - tip, edge, peak, highest point, limit, extreme, ten million (crore)
प्रयातस्य (prayātasya) - of one who has attained, of one who has reached
(participle)
Genitive, masculine, singular of prayāta
prayāta - gone forth, departed, attained, reached
Past Passive Participle
Derived from the verb root 'yā' (to go) with upasarga 'pra'.
Prefix: pra
Root: yā (class 2)
स्व-संवित्ति-उन्नत-स्थितेः (sva-saṁvitti-unnata-sthiteḥ) - of one whose state is elevated by self-awareness (sva-saṃvitti) (of one whose state is elevated by self-awareness)
(noun)
Genitive, feminine, singular of sva-saṃvitti-unnata-sthiti
sva-saṁvitti-unnata-sthiti - state of being elevated by self-awareness/consciousness
Compound type : tatpuruṣa (sva+saṃvitti+unnata+sthiti)
- sva – one's own, self
adjective (neuter) - saṃvitti – consciousness, awareness, self-awareness, knowledge
noun (feminine)
Derived from root 'vid' (to know) with upasarga 'sam'.
Prefix: sam
Root: vid (class 2) - unnata – elevated, high, lofty, risen
participle (neuter)
Past Passive Participle
Derived from root 'nam' (to bow, bend) with upasarga 'ud' (up).
Prefix: ud
Root: nam (class 1) - sthiti – state, condition, establishment, fixity
noun (feminine)
Derived from root 'sthā' (to stand).
Root: sthā (class 1)