योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-50, verse-22

सा सत्यता सा शिवता सावस्था पारमात्मिकी ।
सर्वज्ञता सा सा दृष्टिर्नतु यत्र मनः क्षतम् ॥ २२ ॥

sā satyatā sā śivatā sāvasthā pāramātmikī ,
sarvajñatā sā sā dṛṣṭirnatu yatra manaḥ kṣatam 22

22. sā satyatā sā śivatā sā avasthā pāramātmikī
sarvajñatā sā sā dṛṣṭiḥ na tu yatra manaḥ kṣatam

22. sā satyatā sā śivatā sā pāramātmikī avasthā sā
sarvajñatā sā dṛṣṭiḥ tu yatra manaḥ kṣatam na

22. That is truth, that is auspiciousness, and that is the supreme state related to the ultimate self (paramātman). That is omniscience; that is the vision where the mind is not disturbed.

Words meanings summery:

• सा (sā) - that (referring to the ultimate state/vision) (that, she, it)

• सत्यता (satyatā) - truth (truth, reality, truthfulness)

• सा (sā) - that (referring to the ultimate state/vision) (that, she, it)

• शिवता (śivatā) - auspiciousness (auspiciousness, blessedness, welfare)

• सा (sā) - that (referring to the ultimate state/vision) (that, she, it)

• अवस्था (avasthā) - state (state, condition, situation)

• पारमात्मिकी (pāramātmikī) - pertaining to the ultimate self (pertaining to the Supreme Self (paramātman), transcendental)

• सर्वज्ञता (sarvajñatā) - omniscience (omniscience, all-knowingness)

• सा (sā) - that (referring to the ultimate state/vision) (that, she, it)

• सा (sā) - that (referring to the ultimate state/vision) (that, she, it)

• दृष्टिः (dṛṣṭiḥ) - vision (vision, insight, view, understanding)

• न (na) - not (not, no)

• तु (tu) - but (but, yet, indeed, on the other hand)

• यत्र (yatra) - where (where, in which, if, when)

• मनः (manaḥ) - mind (mind, intellect, heart)

• क्षतम् (kṣatam) - disturbed (injured, hurt, damaged, disturbed)

Words meanings and morphology

सा (sā) - that (referring to the ultimate state/vision) (that, she, it)

(pronoun)

Nominative, feminine, singular of tad

tad - that, this, it

Demonstrative pronoun.

Note: Refers to the qualities of the ultimate reality.

सत्यता (satyatā) - truth (truth, reality, truthfulness)

(noun)

Nominative, feminine, singular of satyatā

satyatā - truth, reality, genuineness

Derived from `satya` (true) + `tā` (suffix for abstract noun).

Note: Predicate of implied 'is'.

सा (sā) - that (referring to the ultimate state/vision) (that, she, it)

(pronoun)

Nominative, feminine, singular of tad

tad - that, this, it

Demonstrative pronoun.

Note: Refers to the qualities of the ultimate reality.

शिवता (śivatā) - auspiciousness (auspiciousness, blessedness, welfare)

(noun)

Nominative, feminine, singular of śivatā

śivatā - auspiciousness, prosperity, blessedness

Derived from `śiva` (auspicious) + `tā` (suffix for abstract noun).

Note: Predicate of implied 'is'.

सा (sā) - that (referring to the ultimate state/vision) (that, she, it)

(pronoun)

Nominative, feminine, singular of tad

tad - that, this, it

Demonstrative pronoun.

Note: Refers to the qualities of the ultimate reality.

अवस्था (avasthā) - state (state, condition, situation)

(noun)

Nominative, feminine, singular of avasthā

avasthā - state, condition, stage, situation

From prefix `ava` + root `sthā` (to stand).

Prefix: ava

Root: sthā (class 1)

Note: Predicate of implied 'is'.

पारमात्मिकी (pāramātmikī) - pertaining to the ultimate self (pertaining to the Supreme Self (paramātman), transcendental)

(adjective)

Nominative, feminine, singular of pāramātmika

pāramātmika - pertaining to the Supreme Self, relating to the highest soul

Derived from `paramātman` (Supreme Self) + `ika` (suffix indicating 'relating to').

Note: Qualifies `avasthā`.

सर्वज्ञता (sarvajñatā) - omniscience (omniscience, all-knowingness)

(noun)

Nominative, feminine, singular of sarvajñatā

sarvajñatā - omniscience, the state of being all-knowing

Derived from `sarvajña` (all-knowing) + `tā` suffix.

Note: Predicate of implied 'is'.

सा (sā) - that (referring to the ultimate state/vision) (that, she, it)

(pronoun)

Nominative, feminine, singular of tad

tad - that, this, it

Demonstrative pronoun.

Note: Refers to the qualities of the ultimate reality.

सा (sā) - that (referring to the ultimate state/vision) (that, she, it)

(pronoun)

Nominative, feminine, singular of tad

tad - that, this, it

Demonstrative pronoun.

Note: Refers to the qualities of the ultimate reality.

दृष्टिः (dṛṣṭiḥ) - vision (vision, insight, view, understanding)

(noun)

Nominative, feminine, singular of dṛṣṭi

dṛṣṭi - seeing, sight, vision, view, opinion, insight

From root `dṛś` (to see) + `ti` suffix.

Root: dṛś (class 1)

Note: Predicate of implied 'is'.

न (na) - not (not, no)

(indeclinable)

Negative particle.

तु (tu) - but (but, yet, indeed, on the other hand)

(indeclinable)

Conjunction/particle.

यत्र (yatra) - where (where, in which, if, when)

(indeclinable)

Adverb formed from `yad` (which) + `tra` (suffix for place).

Note: Introduces a subordinate clause.

मनः (manaḥ) - mind (mind, intellect, heart)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, understanding, heart, soul

From root `man` (to think).

Root: man

Note: Subject of `kṣatam` (implied 'asti').

क्षतम् (kṣatam) - disturbed (injured, hurt, damaged, disturbed)

(adjective)

Nominative, neuter, singular of kṣata

kṣata - injured, hurt, damaged, destroyed, broken

Past Passive Participle

From root `kṣan` (to hurt, injure) or `kṣi` (to destroy) + `ta` suffix.

Root: kṣan (class 8)

Note: Predicate adjective, `manaḥ kṣatam` = 'mind is disturbed'.

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