योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-50, verse-66

मत्तेक्षणं चैकतटोपवेशं विश्रान्तिसौख्येष्वसमर्थमुग्रम् ।
आलोकनोत्कं सुजनक्रमाल्लखण्डस्य चण्डं सुखदुःखगण्डम् ॥ ६६ ॥

mattekṣaṇaṃ caikataṭopaveśaṃ viśrāntisaukhyeṣvasamarthamugram ,
ālokanotkaṃ sujanakramāllakhaṇḍasya caṇḍaṃ sukhaduḥkhagaṇḍam 66

66. matta īkṣaṇam ca ekataṭa upaveśam
viśrānti saukhyeṣu asamartham
ugram ālokana utkam sujana kramāt
lakṣaṇasya caṇḍam sukha duḥkha gaṇḍam

66. matta īkṣaṇam ca ekataṭa upaveśam
viśrānti saukhyeṣu asamartham
ugram ālokana utkam sujana kramāt
lakṣaṇasya caṇḍam sukha duḥkha gaṇḍam

66. It has intoxicated eyes, sits on one bank, is incapable of the joys of rest, fierce, eager to perceive the characteristics (lakṣaṇa) from the tradition of good people, violent, and possesses temples (gaṇḍa) of joy and sorrow.

Words meanings summery:

• मत्त (matta) - intoxicated, frenzied, passionate

• ईक्षणम् (īkṣaṇam) - eye, seeing, look

• च (ca) - and, also

• एकतट (ekataṭa) - one bank, one side

• उपवेशम् (upaveśam) - sitting, occupying a seat

• विश्रान्ति (viśrānti) - rest, repose, cessation

• सौख्येषु (saukhyeṣu) - in joys, in pleasures

• असमर्थम् (asamartham) - incapable, unable, powerless

• उग्रम् (ugram) - fierce, terrible, mighty

• आलोकन (ālokana) - looking, seeing, perception

• उत्कम् (utkam) - eager, longing, anxious

• सुजन (sujana) - good people, virtuous persons

• क्रमात् (kramāt) - from the sequence, from the tradition

• लक्षणस्य (lakṣaṇasya) - of the characteristic, of the mark, of the sign

• चण्डम् (caṇḍam) - fierce, violent, wrathful

• सुख (sukha) - joy, happiness

• दुःख (duḥkha) - sorrow, pain

• गण्डम् (gaṇḍam) - cheek, temple (especially of an elephant), protuberance

Words meanings and morphology

मत्त (matta) - intoxicated, frenzied, passionate

(adjective)

Accusative, masculine, singular of matta

matta - intoxicated, excited, furious, passionate

Past Passive Participle

Root: mad (class 4)

Note: Part of Bahuvrihi compound mattekṣaṇam (having intoxicated eyes).

ईक्षणम् (īkṣaṇam) - eye, seeing, look

(noun)

Accusative, neuter, singular of īkṣaṇa

īkṣaṇa - eye, looking, seeing, perception

Root: īkṣ (class 1)

Note: Part of Bahuvrihi compound mattekṣaṇam (having intoxicated eyes).

च (ca) - and, also

(indeclinable)

एकतट (ekataṭa) - one bank, one side

(noun)

masculine, singular of ekataṭa

ekataṭa - one bank, one side

Compound type : karmadhāraya (eka+taṭa)

• eka – one, a single
  numeral/adjective (masculine)
• taṭa – bank, shore, side
  noun (masculine)

Note: Part of Bahuvrihi compound ekataṭopaveśam (having a seat/residing on one bank).

उपवेशम् (upaveśam) - sitting, occupying a seat

(noun)

Accusative, masculine, singular of upaveśa

upaveśa - sitting, resting, dwelling, occupying a seat

Prefix: upa

Root: viś (class 6)

Note: Part of Bahuvrihi compound ekataṭopaveśam (having a seat/residing on one bank).

विश्रान्ति (viśrānti) - rest, repose, cessation

(noun)

feminine, singular of viśrānti

viśrānti - rest, repose, cessation, tranquility

Prefix: vi

Root: śrāṃ (class 1)

Note: Part of Tatpurusha compound viśrāntisaukhyeṣu (in the joys of rest).

सौख्येषु (saukhyeṣu) - in joys, in pleasures

(noun)

Locative, neuter, plural of saukhya

saukhya - happiness, joy, pleasure, well-being

Note: Part of Tatpurusha compound viśrāntisaukhyeṣu (in the joys of rest).

असमर्थम् (asamartham) - incapable, unable, powerless

(adjective)

Accusative, masculine, singular of asamartha

asamartha - incapable, powerless, incompetent

Compound type : nañ-tatpurusha (a+samartha)

• a – not, un-, negation
  indeclinable
• samartha – capable, able, competent
  adjective (masculine)

उग्रम् (ugram) - fierce, terrible, mighty

(adjective)

Accusative, masculine, singular of ugra

ugra - fierce, terrible, powerful, violent

आलोकन (ālokana) - looking, seeing, perception

(noun)

neuter, singular of ālokana

ālokana - seeing, looking, perceiving, observation

Prefix: ā

Root: lok (class 10)

Note: Part of Tatpurusha compound ālokanotkam (eager for seeing/perception).

उत्कम् (utkam) - eager, longing, anxious

(adjective)

Accusative, masculine, singular of utka

utka - eager, longing, desirous, anxious

Note: Part of Tatpurusha compound ālokanotkam (eager for seeing/perception).

सुजन (sujana) - good people, virtuous persons

(noun)

masculine, singular of sujana

sujana - good person, virtuous person

Compound type : karmadhāraya (su+jana)

• su – good, well, excellent
  indeclinable
• jana – person, people
  noun (masculine)

Note: Part of Tatpurusha compound sujanakramāt (from the tradition of good people).

क्रमात् (kramāt) - from the sequence, from the tradition

(noun)

Ablative, masculine, singular of krama

krama - sequence, order, tradition, method

Note: Part of Tatpurusha compound sujanakramāt (from the tradition of good people).

लक्षणस्य (lakṣaṇasya) - of the characteristic, of the mark, of the sign

(noun)

Genitive, neuter, singular of lakṣaṇa

lakṣaṇa - mark, sign, characteristic, definition, attribute

Root: lakṣ (class 10)

चण्डम् (caṇḍam) - fierce, violent, wrathful

(adjective)

Accusative, masculine, singular of caṇḍa

caṇḍa - fierce, violent, furious, passionate

सुख (sukha) - joy, happiness

(noun)

neuter, singular of sukha

sukha - happiness, joy, pleasure, comfort

Note: Part of Bahuvrihi compound sukhaduḥkhagaṇḍam (having temples of joy and sorrow).

दुःख (duḥkha) - sorrow, pain

(noun)

neuter, singular of duḥkha

duḥkha - suffering, sorrow, pain, misery

Note: Part of Bahuvrihi compound sukhaduḥkhagaṇḍam (having temples of joy and sorrow).

गण्डम् (gaṇḍam) - cheek, temple (especially of an elephant), protuberance

(noun)

Accusative, masculine, singular of gaṇḍa

gaṇḍa - cheek, temple (of an elephant), swelling, protuberance

Note: Part of Bahuvrihi compound sukhaduḥkhagaṇḍam (having temples of joy and sorrow).

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