योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-50, verse-48

अदृष्टादृश्यसीम्नोऽन्तः सूर्यादीन्यखिलान्यपि ।
न तेजांस्युपकुर्वन्ति स्वसंविद्दिव्यचक्षुषः ॥ ४८ ॥

adṛṣṭādṛśyasīmno'ntaḥ sūryādīnyakhilānyapi ,
na tejāṃsyupakurvanti svasaṃviddivyacakṣuṣaḥ 48

48. adṛṣṭa-adṛśya-sīmnaḥ antaḥ sūrya-ādīni akhilāni api
na tejāṃsi upakurvanti sva-saṃvid-divya-cakṣuṣaḥ

48. adṛṣṭa-adṛśya-sīmnaḥ sva-saṃvid-divya-cakṣuṣaḥ antaḥ
sūrya-ādīni akhilāni api tejāṃsi na upakurvanti

48. For one who is beyond the limits of the seen and the unseen, and whose eye is the divine self-awareness (sva-saṃvid), even all lights, starting with the sun, provide no benefit.

48. עבור מי שניחן בעין האלוהית של מודעות עצמית, כל מאורות השמיים כגון השמש אינם מוסיפים דבר בתחום התודעה הבלתי נראית.

Words meanings summery:

• अदृष्ट-अदृश्य-सीम्नः (adṛṣṭa-adṛśya-sīmnaḥ) - of one whose limits are unseen and invisible

• अन्तः (antaḥ) - for such a being (implied context to qualify the following clause) (within, among, inside)

• सूर्य-आदीनि (sūrya-ādīni) - beginning with the sun, the sun and others

• अखिलानि (akhilāni) - all, entire, whole

• अपि (api) - even, also, too

• न (na) - not, no

• तेजांसि (tejāṁsi) - lights, splendors, energies

• उपकुर्वन्ति (upakurvanti) - they benefit, they help, they assist

• स्व-संविद्-दिव्य-चक्षुषः (sva-saṁvid-divya-cakṣuṣaḥ) - of one whose inner vision is the divine self-awareness (sva-saṃvid) (of one whose eye is divine self-awareness)

Words meanings and morphology

अदृष्ट-अदृश्य-सीम्नः (adṛṣṭa-adṛśya-sīmnaḥ) - of one whose limits are unseen and invisible

(noun)

Genitive, masculine, singular of adṛṣṭa-adṛśya-sīman

adṛṣṭa-adṛśya-sīman - one whose boundaries are not seen and not perceptible; beyond seen and unseen limits

Compound type : bahuvrīhi (adṛṣṭa+adṛśya+sīman)

• adṛṣṭa – unseen, invisible, unknown, destiny
  participle (neuter)
  Past Passive Participle
  Derived from root 'dṛś' (to see) with negative prefix 'a'.
  Prefix: a
  Root: dṛś (class 1)
• adṛśya – invisible, imperceptible, not to be seen
  participle (neuter)
  Gerundive
  Derived from root 'dṛś' (to see) with negative prefix 'a' and gerundive suffix 'ya'.
  Prefix: a
  Root: dṛś (class 1)
• sīman – boundary, limit, frontier, border
  noun (masculine)

अन्तः (antaḥ) - for such a being (implied context to qualify the following clause) (within, among, inside)

(indeclinable)

सूर्य-आदीनि (sūrya-ādīni) - beginning with the sun, the sun and others

(noun)

Nominative, neuter, plural of sūrya-ādi

sūrya-ādi - the sun and others; beginning with the sun

Compound type : tatpuruṣa (sūrya+ādi)

• sūrya – sun, sun-god
  noun (masculine)
• ādi – beginning, origin, first; (suffix) etcetera, and others
  noun (masculine)

अखिलानि (akhilāni) - all, entire, whole

(adjective)

Nominative, neuter, plural of akhila

akhila - all, entire, whole, complete, unbroken

Prefix: a

Root: khil (class 1)

अपि (api) - even, also, too

(indeclinable)

न (na) - not, no

(indeclinable)

तेजांसि (tejāṁsi) - lights, splendors, energies

(noun)

Nominative, neuter, plural of tejas

tejas - light, splendor, brilliance, energy, fiery energy, power, semen

उपकुर्वन्ति (upakurvanti) - they benefit, they help, they assist

(verb)

3rd person , plural, active, present (laṭ) of upakṛ

Prefix: upa

Root: kṛ (class 8)

स्व-संविद्-दिव्य-चक्षुषः (sva-saṁvid-divya-cakṣuṣaḥ) - of one whose inner vision is the divine self-awareness (sva-saṃvid) (of one whose eye is divine self-awareness)

(noun)

Genitive, masculine, singular of sva-saṃvid-divya-cakṣus

sva-saṁvid-divya-cakṣus - one whose eye is divine self-awareness/consciousness

Compound type : bahuvrīhi (sva+saṃvid+divya+cakṣus)

• sva – one's own, self
  adjective (neuter)
• saṃvid – consciousness, awareness, self-awareness, knowledge
  noun (feminine)
  Derived from root 'vid' (to know) with upasarga 'sam'.
  Prefix: sam
  Root: vid (class 2)
• divya – divine, celestial, heavenly, supernatural
  adjective (neuter)
• cakṣus – eye, sight, vision
  noun (neuter)

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