योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-50, verse-48

अदृष्टादृश्यसीम्नोऽन्तः सूर्यादीन्यखिलान्यपि ।
न तेजांस्युपकुर्वन्ति स्वसंविद्दिव्यचक्षुषः ॥ ४८ ॥

adṛṣṭādṛśyasīmno'ntaḥ sūryādīnyakhilānyapi ,
na tejāṃsyupakurvanti svasaṃviddivyacakṣuṣaḥ 48

48. adṛṣṭa-adṛśya-sīmnaḥ antaḥ sūrya-ādīni akhilāni api
na tejāṃsi upakurvanti sva-saṃvid-divya-cakṣuṣaḥ

48. adṛṣṭa-adṛśya-sīmnaḥ sva-saṃvid-divya-cakṣuṣaḥ antaḥ
sūrya-ādīni akhilāni api tejāṃsi na upakurvanti

48. For one who is beyond the limits of the seen and the unseen, and whose eye is the divine self-awareness (sva-saṃvid), even all lights, starting with the sun, provide no benefit.

Words meanings summery:

• अदृष्ट-अदृश्य-सीम्नः (adṛṣṭa-adṛśya-sīmnaḥ) - of one whose limits are unseen and invisible

• अन्तः (antaḥ) - for such a being (implied context to qualify the following clause) (within, among, inside)

• सूर्य-आदीनि (sūrya-ādīni) - beginning with the sun, the sun and others

• अखिलानि (akhilāni) - all, entire, whole

• अपि (api) - even, also, too

• न (na) - not, no

• तेजांसि (tejāṁsi) - lights, splendors, energies

• उपकुर्वन्ति (upakurvanti) - they benefit, they help, they assist

• स्व-संविद्-दिव्य-चक्षुषः (sva-saṁvid-divya-cakṣuṣaḥ) - of one whose inner vision is the divine self-awareness (sva-saṃvid) (of one whose eye is divine self-awareness)

Words meanings and morphology

अदृष्ट-अदृश्य-सीम्नः (adṛṣṭa-adṛśya-sīmnaḥ) - of one whose limits are unseen and invisible

(noun)

Genitive, masculine, singular of adṛṣṭa-adṛśya-sīman

adṛṣṭa-adṛśya-sīman - one whose boundaries are not seen and not perceptible; beyond seen and unseen limits

Compound type : bahuvrīhi (adṛṣṭa+adṛśya+sīman)

• adṛṣṭa – unseen, invisible, unknown, destiny
  participle (neuter)
  Past Passive Participle
  Derived from root 'dṛś' (to see) with negative prefix 'a'.
  Prefix: a
  Root: dṛś (class 1)
• adṛśya – invisible, imperceptible, not to be seen
  participle (neuter)
  Gerundive
  Derived from root 'dṛś' (to see) with negative prefix 'a' and gerundive suffix 'ya'.
  Prefix: a
  Root: dṛś (class 1)
• sīman – boundary, limit, frontier, border
  noun (masculine)

अन्तः (antaḥ) - for such a being (implied context to qualify the following clause) (within, among, inside)

(indeclinable)

सूर्य-आदीनि (sūrya-ādīni) - beginning with the sun, the sun and others

(noun)

Nominative, neuter, plural of sūrya-ādi

sūrya-ādi - the sun and others; beginning with the sun

Compound type : tatpuruṣa (sūrya+ādi)

• sūrya – sun, sun-god
  noun (masculine)
• ādi – beginning, origin, first; (suffix) etcetera, and others
  noun (masculine)

अखिलानि (akhilāni) - all, entire, whole

(adjective)

Nominative, neuter, plural of akhila

akhila - all, entire, whole, complete, unbroken

Prefix: a

Root: khil (class 1)

अपि (api) - even, also, too

(indeclinable)

न (na) - not, no

(indeclinable)

तेजांसि (tejāṁsi) - lights, splendors, energies

(noun)

Nominative, neuter, plural of tejas

tejas - light, splendor, brilliance, energy, fiery energy, power, semen

उपकुर्वन्ति (upakurvanti) - they benefit, they help, they assist

(verb)

3rd person , plural, active, present (laṭ) of upakṛ

Prefix: upa

Root: kṛ (class 8)

स्व-संविद्-दिव्य-चक्षुषः (sva-saṁvid-divya-cakṣuṣaḥ) - of one whose inner vision is the divine self-awareness (sva-saṃvid) (of one whose eye is divine self-awareness)

(noun)

Genitive, masculine, singular of sva-saṃvid-divya-cakṣus

sva-saṁvid-divya-cakṣus - one whose eye is divine self-awareness/consciousness

Compound type : bahuvrīhi (sva+saṃvid+divya+cakṣus)

• sva – one's own, self
  adjective (neuter)
• saṃvid – consciousness, awareness, self-awareness, knowledge
  noun (feminine)
  Derived from root 'vid' (to know) with upasarga 'sam'.
  Prefix: sam
  Root: vid (class 2)
• divya – divine, celestial, heavenly, supernatural
  adjective (neuter)
• cakṣus – eye, sight, vision
  noun (neuter)

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