योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-50, verse-74

अमङ्गलाकारधरः शरीरशवावलीसंततसेवनेन ।
दिगावलीसंभ्रमणश्रमार्तः श्मशानसेवी वपुषा क्षतेन ॥ ७४ ॥

amaṅgalākāradharaḥ śarīraśavāvalīsaṃtatasevanena ,
digāvalīsaṃbhramaṇaśramārtaḥ śmaśānasevī vapuṣā kṣatena 74

74. amaṅgalākāradharaḥ śarīraśavāvalīsaṃtatasevanena
digāvalīsaṃbhramaṇaśramārtaḥ śmaśānasevī vapuṣā kṣatena

74. (saḥ) amaṅgalākāradharaḥ śmaśānasevī digāvalīsaṃbhramaṇaśramārtaḥ
kṣatena vapuṣā śarīraśavāvalīsaṃtatasevanena

74. It bears an inauspicious form, frequents cremation grounds, and its body (vapus) is wounded. It is distressed by the fatigue of restless wandering through all directions, caused by its continuous devouring of rows of bodily corpses.

Words meanings summery:

• अमङ्गलाकारधरः (amaṅgalākāradharaḥ) - bearing an inauspicious form

• शरीरशवावलीसंततसेवनेन (śarīraśavāvalīsaṁtatasevanena) - by the continuous serving/feeding on rows of bodily corpses

• दिगावलीसंभ्रमणश्रमार्तः (digāvalīsaṁbhramaṇaśramārtaḥ) - distressed by the fatigue of wandering in all directions

• श्मशानसेवी (śmaśānasevī) - one who frequents cremation grounds

• वपुषा (vapuṣā) - by the body, with the body

• क्षतेन (kṣatena) - by the wounded, with the injured

Words meanings and morphology

अमङ्गलाकारधरः (amaṅgalākāradharaḥ) - bearing an inauspicious form

(adjective)

Nominative, masculine, singular of amaṅgalākāradhara

amaṅgalākāradhara - bearing an inauspicious form

Compound type : bahuvrīhi (a+maṅgala+ākāra+dhara)

• a – not, non-
  indeclinable
  Negative particle
• maṅgala – auspicious, felicitous
  adjective (neuter)
• ākāra – form, shape, appearance
  noun (masculine)
• dhara – bearing, holding, wearing
  adjective (masculine)
  Derived from root dhṛ (to hold)
  Root: dhṛ (class 1)

शरीरशवावलीसंततसेवनेन (śarīraśavāvalīsaṁtatasevanena) - by the continuous serving/feeding on rows of bodily corpses

(noun)

Instrumental, neuter, singular of śarīraśavāvalīsaṃtatasevana

śarīraśavāvalīsaṁtatasevana - continuous serving of rows of bodily corpses

Compound type : tatpuruṣa (śarīra+śava+āvalī+saṃtata+sevana)

• śarīra – body
  noun (neuter)
• śava – corpse, dead body
  noun (masculine)
• āvalī – row, line, series
  noun (feminine)
• saṃtata – continuous, constant, uninterrupted
  adjective (neuter)
  Past Passive Participle
  Derived from root tan with prefix sam
  Prefix: sam
  Root: tan (class 8)
• sevana – serving, attending, consuming
  noun (neuter)
  Derived from root sev (to serve)
  Root: sev (class 1)

दिगावलीसंभ्रमणश्रमार्तः (digāvalīsaṁbhramaṇaśramārtaḥ) - distressed by the fatigue of wandering in all directions

(adjective)

Nominative, masculine, singular of digāvalīsaṃbhramaṇaśramārta

digāvalīsaṁbhramaṇaśramārta - distressed by the fatigue of wandering in all directions

Compound type : tatpuruṣa (dik+āvalī+saṃbhramaṇa+śrama+ārta)

• dik – direction, quarter
  noun (feminine)
• āvalī – row, series, collection (here implying 'all')
  noun (feminine)
• saṃbhramaṇa – wandering, rushing about, agitation
  noun (neuter)
  Derived from root bhram (to wander) with prefix sam
  Prefix: sam
  Root: bhram (class 1)
• śrama – fatigue, exertion, toil
  noun (masculine)
• ārta – afflicted, distressed, suffering
  adjective (masculine)
  Past Passive Participle
  Derived from root ṛ (to go) or ṛt (to pain)
  Root: ṛ (class 1)

श्मशानसेवी (śmaśānasevī) - one who frequents cremation grounds

(noun)

Nominative, masculine, singular of śmaśānasevin

śmaśānasevin - one who attends/frequents cremation grounds

Compound type : tatpuruṣa (śmaśāna+sevin)

• śmaśāna – cremation ground, cemetery
  noun (neuter)
• sevin – serving, frequenting, attending upon
  adjective (masculine)
  Agent noun
  Derived from root sev (to serve)
  Root: sev (class 1)

वपुषा (vapuṣā) - by the body, with the body

(noun)

Instrumental, neuter, singular of vapus

vapus - body, form, figure

क्षतेन (kṣatena) - by the wounded, with the injured

(adjective)

Instrumental, neuter, singular of kṣata

kṣata - wounded, injured, harmed

Past Passive Participle

Derived from root kṣan (to hurt, injure)

Root: kṣan (class 8)

Note: Agrees with 'vapuṣā'.