योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-50, verse-69

दूरे समुत्सारय भारभूतं दुश्चेष्टितं कर्कशमारटन्तम् ।
गन्धोद्गतं कायकुलायकोशाद्दोषोपशान्त्यै निजचित्तकाकम् ॥ ६९ ॥

dūre samutsāraya bhārabhūtaṃ duśceṣṭitaṃ karkaśamāraṭantam ,
gandhodgataṃ kāyakulāyakośāddoṣopaśāntyai nijacittakākam 69

69. dūre samutsāraya bhārabhūtam duśceṣṭitam karkaśam āraṭantam
gandhodgatam kāyakulāyakośāt doṣopaśāntyai nijacittakākam

69. kāyakulāyakośāt gandhodgatam bhārabhūtam duśceṣṭitam karkaśam
āraṭantam nijacittakākam doṣopaśāntyai dūre samutsāraya

69. Banish far away your own mind-crow, which is burdensome, ill-behaved, cawing harshly, and exuding a foul odor from the body's nest-like sheath, for the pacification of defects.

Words meanings summery:

• दूरे (dūre) - far away, remotely, at a distance

• समुत्सारय (samutsāraya) - drive away, banish, remove

• भारभूतम् (bhārabhūtam) - being a burden, burdensome, heavy

• दुश्चेष्टितम् (duśceṣṭitam) - ill-behaved, mischievous, having evil actions

• कर्कशम् (karkaśam) - harsh, rough, cruel, severe

• आरटन्तम् (āraṭantam) - cawing, crying out, screaming

• गन्धोद्गतम् (gandhodgatam) - emanating an odor, exuding a smell (often unpleasant)

• कायकुलायकोशात् (kāyakulāyakośāt) - from the body-nest-sheath, from the cage-like covering of the body

• दोषोपशान्त्यै (doṣopaśāntyai) - for the pacification of faults, for the cessation of defects

• निजचित्तकाकम् (nijacittakākam) - one's own mind-crow

Words meanings and morphology

दूरे (dūre) - far away, remotely, at a distance

(indeclinable)

Note: Locative singular form of dūra used adverbially.

समुत्सारय (samutsāraya) - drive away, banish, remove

(verb)

2nd person , singular, active, imperative (loṭ) of samutsāraya

Causative verb

Derived from the root √sṛ (to move) with prefixes sam and ud, in the causative form.

Prefixes: sam+ut

Root: sṛ (class 1)

भारभूतम् (bhārabhūtam) - being a burden, burdensome, heavy

(adjective)

Accusative, masculine, singular of bhārabhūta

bhārabhūta - burden-like, having become a burden

Compound type : tatpuruṣa (bhāra+bhūta)

• bhāra – burden, load, weight
  noun (masculine)
• bhūta – become, been, being, existent
  adjective
  Past Passive Participle
  Derived from the root √bhū (to be, become) with the kta suffix.
  Root: bhū (class 1)

Note: Modifies 'nijacittakākam'.

दुश्चेष्टितम् (duśceṣṭitam) - ill-behaved, mischievous, having evil actions

(adjective)

Accusative, masculine, singular of duśceṣṭita

duśceṣṭita - ill-conducted, ill-behaved, mischievous

Past Passive Participle

Derived from the root √ceṣṭ (to move, to endeavor) with the prefix duṣ and the kta suffix.

Prefix: duṣ

Root: ceṣṭ (class 1)

Note: Modifies 'nijacittakākam'.

कर्कशम् (karkaśam) - harsh, rough, cruel, severe

(adjective)

Accusative, masculine, singular of karkaśa

karkaśa - harsh, rough, hard, severe, cruel

Note: Modifies 'nijacittakākam'.

आरटन्तम् (āraṭantam) - cawing, crying out, screaming

(adjective)

Accusative, masculine, singular of āraṭat

āraṭat - cawing, making noise, crying out loudly

Present Active Participle

Derived from the root √raṭ (to cry, shout) with the prefix ā and the śatṛ suffix.

Prefix: ā

Root: raṭ (class 1)

Note: Modifies 'nijacittakākam'.

गन्धोद्गतम् (gandhodgatam) - emanating an odor, exuding a smell (often unpleasant)

(adjective)

Accusative, masculine, singular of gandhodgata

gandhodgata - smell-arisen, exuding odor

Past Passive Participle (as part of a compound)

Compound of 'gandha' (smell) and 'udgata' (arisen, emerged), which is derived from √gam with ud prefix and kta suffix.

Compound type : tatpuruṣa (gandha+udgata)

• gandha – smell, odor, fragrance
  noun (masculine)
• udgata – arisen, emerged, come forth
  adjective
  Past Passive Participle
  Derived from the root √gam (to go) with the prefix ud and the kta suffix.
  Prefix: ud
  Root: gam (class 1)

Note: Modifies 'nijacittakākam'.

कायकुलायकोशात् (kāyakulāyakośāt) - from the body-nest-sheath, from the cage-like covering of the body

(noun)

Ablative, masculine, singular of kāyakulāyakośa

kāyakulāyakośa - body-nest-sheath, the body's cage-like covering

Compound type : tatpuruṣa (kāya+kulāya+kośa)

• kāya – body, collection, group
  noun (masculine)
• kulāya – nest, abode, cage
  noun (masculine)
• kośa – sheath, cover, treasury, cell
  noun (masculine)

दोषोपशान्त्यै (doṣopaśāntyai) - for the pacification of faults, for the cessation of defects

(noun)

Dative, feminine, singular of doṣopaśānti

doṣopaśānti - pacification of faults/defects

Compound type : tatpuruṣa (doṣa+upaśānti)

• doṣa – fault, defect, vice, sin
  noun (masculine)
• upaśānti – pacification, appeasement, cessation, calm
  noun (feminine)
  Derived from the root √śam (to be quiet, to calm) with the prefix upa.
  Prefix: upa
  Root: śam (class 4)

Note: Expresses purpose.

निजचित्तकाकम् (nijacittakākam) - one's own mind-crow

(noun)

Accusative, masculine, singular of nijacittakāka

nijacittakāka - one's own mind-crow (mind compared to a crow)

Compound type : karmadhāraya (nija+citta+kāka)

• nija – own, innate, native, personal
  adjective
• citta – mind, thought, consciousness, heart
  noun (neuter)
• kāka – crow
  noun (masculine)

Note: Object of the verb 'samutsāraya'.