योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-50, verse-24

वस्तुतत्त्वावबोधेन सर्वभावव्यवस्थितेः ।
ससृतिव्रततेर्बीजं संकल्पेनोपजायते ॥ २४ ॥

vastutattvāvabodhena sarvabhāvavyavasthiteḥ ,
sasṛtivrataterbījaṃ saṃkalpenopajāyate 24

24. vastutattvāvabodhena sarvabhāvavyavasthiteḥ
saṃsṛtivratateḥ bījam saṃkalpena upajāyate

24. vastutattvāvabodhena saṃsṛtivratateḥ
sarvabhāvavyavasthiteḥ bījam saṃkalpena upajāyate

24. Through an accurate understanding of the true nature of reality, it is revealed that the seed for the creeper of the cycle of rebirth (saṃsāra) and for the manifestation of all existing forms is born from mental resolve (saṃkalpa).

Words meanings summery:

• वस्तुतत्त्वावबोधेन (vastutattvāvabodhena) - through an accurate understanding of the true nature of reality (by the understanding of the true nature of things/reality)

• सर्वभावव्यवस्थितेः (sarvabhāvavyavasthiteḥ) - for the manifestation of all existing forms (of the arrangement of all entities/states, of the manifestation of all existing forms)

• संसृतिव्रततेः (saṁsṛtivratateḥ) - for the creeper of the cycle of rebirth (saṃsāra) (of the creeper of *saṃsāra* (cycle of rebirth))

• बीजम् (bījam) - seed (seed, origin, cause)

• संकल्पेन (saṁkalpena) - from mental resolve (saṃkalpa) (by mental resolve, by intention, by will, by conceptualization)

• उपजायते (upajāyate) - is born (is born, arises, is produced)

Words meanings and morphology

वस्तुतत्त्वावबोधेन (vastutattvāvabodhena) - through an accurate understanding of the true nature of reality (by the understanding of the true nature of things/reality)

(noun)

Instrumental, masculine, singular of vastutattvāvabodha

vastutattvāvabodha - understanding of the true nature of things

Tatpuruṣa compound.

Compound type : tatpuruṣa (vastu+tattva+avabodha)

• vastu – object, thing, substance, reality
  noun (neuter)
  Root: vas
• tattva – truth, reality, principle, essence, true nature
  noun (neuter)
  From `tad` (that) + `tva` (suffix for abstract noun).
• avabodha – understanding, knowledge, awakening
  noun (masculine)
  From prefix `ava` + root `budh` (to know, awaken).
  Prefix: ava
  Root: budh (class 1)

Note: Indicates the means by which knowledge is gained.

सर्वभावव्यवस्थितेः (sarvabhāvavyavasthiteḥ) - for the manifestation of all existing forms (of the arrangement of all entities/states, of the manifestation of all existing forms)

(noun)

Genitive, feminine, singular of sarvabhāvavyavasthiti

sarvabhāvavyavasthiti - arrangement/establishment of all entities/states of being

Tatpuruṣa compound.

Compound type : tatpuruṣa (sarva+bhāva+vyavasthiti)

• sarva – all, every, whole
  pronoun
• bhāva – being, existence, state, entity, disposition
  noun (masculine)
  From root `bhū` (to be).
  Root: bhū (class 1)
• vyavasthiti – arrangement, establishment, order, state
  noun (feminine)
  From `vi` + `ava` + root `sthā` (to stand).
  Prefixes: vi+ava
  Root: sthā (class 1)

Note: Dependent on `bījam`.

संसृतिव्रततेः (saṁsṛtivratateḥ) - for the creeper of the cycle of rebirth (saṃsāra) (of the creeper of *saṃsāra* (cycle of rebirth))

(noun)

Genitive, feminine, singular of saṃsṛtivratati

saṁsṛtivratati - the creeper of *saṃsāra*

Tatpuruṣa compound.

Compound type : tatpuruṣa (saṃsṛti+vratati)

• saṃsṛti – transmigration, cycle of rebirth, worldly existence (saṃsāra)
  noun (feminine)
  From `sam` + root `sṛ` (to flow, move).
  Prefix: sam
  Root: sṛ (class 1)
• vratati – creeper, vine
  noun (feminine)

Note: Dependent on `bījam`.

बीजम् (bījam) - seed (seed, origin, cause)

(noun)

Nominative, neuter, singular of bīja

bīja - seed, germ, origin, cause, element

Note: Subject of `upajāyate`.

संकल्पेन (saṁkalpena) - from mental resolve (saṃkalpa) (by mental resolve, by intention, by will, by conceptualization)

(noun)

Instrumental, masculine, singular of saṃkalpa

saṁkalpa - mental resolve, intention, will, conceptualization, volition, determination

From prefix `sam` + root `kḷp` (to be arranged, to be fit).

Prefix: sam

Root: kḷp (class 1)

Note: Indicates the agent or means.

उपजायते (upajāyate) - is born (is born, arises, is produced)

(verb)

3rd person , singular, middle, present (laṭ) of upajan

Present tense, 3rd person singular, middle voice.

From prefix `upa` + root `jan` (to be born), present 3rd singular middle.

Prefix: upa

Root: jan (class 4)

Note: Its subject is `bījam`.