योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-50, verse-68

रतिं गतं नित्यमसत्प्रदेशे शरीरमांसग्रसनेन पुष्टम् ।
दुष्टक्रियाकर्कशचञ्चुदण्डमेकेक्षणं पुष्टतमोंशुकृष्णम् ॥ ६८ ॥

ratiṃ gataṃ nityamasatpradeśe śarīramāṃsagrasanena puṣṭam ,
duṣṭakriyākarkaśacañcudaṇḍamekekṣaṇaṃ puṣṭatamoṃśukṛṣṇam 68

68. ratim gatam nityam asat pradeśe
śarīra māṃsa grasanena puṣṭam
duṣṭa kriyā karkaśa cañcu daṇḍam
eka īkṣaṇam puṣṭatamam aṃśuka kṛṣṇam

68. nityam asat pradeśe ratim gatam
śarīra māṃsa grasanena puṣṭam
duṣṭa kriyā karkaśa cañcu daṇḍam
eka īkṣaṇam puṣṭatamam aṃśuka kṛṣṇam

68. It is perpetually indulging in pleasure (rati), residing in an unworthy place, nourished by devouring the flesh of the body, possesses a harsh beak-staff of evil actions, is one-eyed, and is exceedingly stout and dark like a garment.

Words meanings summery:

• रतिम् (ratim) - attachment, pleasure, delight

• गतम् (gatam) - gone, attained, arrived at

• नित्यम् (nityam) - always, perpetually, constantly

• असत् (asat) - unworthy, non-existent, bad

• प्रदेशे (pradeśe) - in a place, in a region

• शरीर (śarīra) - body

• मांस (māṁsa) - flesh, meat

• ग्रसनेन (grasanena) - by devouring, by eating

• पुष्टम् (puṣṭam) - nourished, strong, stout

• दुष्ट (duṣṭa) - evil, wicked, corrupt

• क्रिया (kriyā) - action, deed

• कर्कश (karkaśa) - harsh, rough, cruel

• चञ्चु (cañcu) - beak, bill

• दण्डम् (daṇḍam) - staff, rod, punishment

• एक (eka) - one, single

• ईक्षणम् (īkṣaṇam) - eye, seeing

• पुष्टतमम् (puṣṭatamam) - most nourished, exceedingly stout/strong

• अंशुक (aṁśuka) - garment, cloth, fine cloth

• कृष्णम् (kṛṣṇam) - black, dark

Words meanings and morphology

रतिम् (ratim) - attachment, pleasure, delight

(noun)

Accusative, feminine, singular of rati

rati - pleasure, delight, attachment, love, passion

Root: ram (class 1)

गतम् (gatam) - gone, attained, arrived at

(adjective)

Accusative, masculine, singular of gata

gata - gone, departed, arrived, attained, gone to

Past Passive Participle

Root: gam (class 1)

नित्यम् (nityam) - always, perpetually, constantly

(indeclinable)

असत् (asat) - unworthy, non-existent, bad

(adjective)

masculine, singular of asat

asat - non-existent, bad, unworthy, unreal

Compound type : nañ-tatpurusha (a+sat)

• a – not, un-, negation
  indeclinable
• sat – existing, good, virtuous, real
  adjective (masculine)
  Present Active Participle
  From root as (to be).
  Root: as (class 2)

Note: Part of compound asatpradeśe (in an unworthy place).

प्रदेशे (pradeśe) - in a place, in a region

(noun)

Locative, masculine, singular of pradeśa

pradeśa - place, region, country, locality

Note: Part of compound asatpradeśe (in an unworthy place).

शरीर (śarīra) - body

(noun)

neuter, singular of śarīra

śarīra - body, corporeal form, substance

Note: Part of Tatpurusha compound śarīramāṃsagrāsanena (by devouring the flesh of the body).

मांस (māṁsa) - flesh, meat

(noun)

neuter, singular of māṃsa

māṁsa - flesh, meat

Note: Part of Tatpurusha compound śarīramāṃsagrāsanena (by devouring the flesh of the body).

ग्रसनेन (grasanena) - by devouring, by eating

(noun)

Instrumental, neuter, singular of grasana

grasana - swallowing, devouring, eating

Root: gras (class 1)

Note: Part of Tatpurusha compound śarīramāṃsagrāsanena (by devouring the flesh of the body).

पुष्टम् (puṣṭam) - nourished, strong, stout

(adjective)

Accusative, masculine, singular of puṣṭa

puṣṭa - nourished, strong, stout, prospering

Past Passive Participle

Root: puṣ (class 4)

दुष्ट (duṣṭa) - evil, wicked, corrupt

(adjective)

feminine, singular of duṣṭa

duṣṭa - wicked, evil, corrupt, spoiled, bad

Past Passive Participle

Root: duṣ (class 4)

Note: Part of Bahuvrihi compound duṣṭakriyākarkaśacañcudaṇḍam (having a harsh beak-staff of evil actions).

क्रिया (kriyā) - action, deed

(noun)

feminine, singular of kriyā

kriyā - action, deed, activity, performance

Root: kṛ (class 8)

Note: Part of Bahuvrihi compound duṣṭakriyākarkaśacañcudaṇḍam (having a harsh beak-staff of evil actions).

कर्कश (karkaśa) - harsh, rough, cruel

(adjective)

masculine, singular of karkaśa

karkaśa - harsh, rough, cruel, severe, hard

Note: Part of Bahuvrihi compound duṣṭakriyākarkaśacañcudaṇḍam (having a harsh beak-staff of evil actions).

चञ्चु (cañcu) - beak, bill

(noun)

feminine, singular of cañcu

cañcu - beak, bill

Note: Part of Bahuvrihi compound duṣṭakriyākarkaśacañcudaṇḍam (having a harsh beak-staff of evil actions).

दण्डम् (daṇḍam) - staff, rod, punishment

(noun)

Accusative, masculine, singular of daṇḍa

daṇḍa - staff, rod, stick, punishment, mace

Note: Part of Bahuvrihi compound duṣṭakriyākarkaśacañcudaṇḍam (having a harsh beak-staff of evil actions).

एक (eka) - one, single

(adjective)

masculine, singular of eka

eka - one, single, unique, sole

Note: Part of Bahuvrihi compound ekekṣaṇam (one-eyed).

ईक्षणम् (īkṣaṇam) - eye, seeing

(noun)

Accusative, neuter, singular of īkṣaṇa

īkṣaṇa - eye, looking, seeing, perception

Root: īkṣ (class 1)

Note: Part of Bahuvrihi compound ekekṣaṇam (one-eyed).

पुष्टतमम् (puṣṭatamam) - most nourished, exceedingly stout/strong

(adjective)

Accusative, masculine, singular of puṣṭatama

puṣṭatama - most nourished, stoutest, strongest (superlative of puṣṭa)

Superlative form using -tama suffix.

Root: puṣ (class 4)

Note: The original text shows `पुष्टतमोंशुकृष्णम्` where 'o' is likely a scribal variant or sandhi artifact for 'a', leading to `puṣṭatamam aṃśukṛṣṇam`.

अंशुक (aṁśuka) - garment, cloth, fine cloth

(noun)

masculine, singular of aṃśuka

aṁśuka - garment, cloth, fine cloth

Note: Part of Tatpurusha compound aṃśukakṛṣṇam (black like a garment). The original text shows `पुष्टतमोंशुकृष्णम्` where 'o' is likely a scribal variant or sandhi artifact for 'a', leading to `puṣṭatamam aṃśukṛṣṇam`.

कृष्णम् (kṛṣṇam) - black, dark

(adjective)

Accusative, masculine, singular of kṛṣṇa

kṛṣṇa - black, dark, dark-blue

Note: Part of Tatpurusha compound aṃśukakṛṣṇam (black like a garment). The original text shows `पुष्टतमोंशुकृष्णम्` where 'o' is likely a scribal variant or sandhi artifact for 'a', leading to `puṣṭatamam aṃśukṛṣṇam`.