योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-50, verse-35

शुभाशुभस्वसंकेतसंशान्ताशाविषूचिकः ।
नष्टेष्टानिष्टदृष्टिस्त्वं संवित्सारपरो भव ॥ ३५ ॥

śubhāśubhasvasaṃketasaṃśāntāśāviṣūcikaḥ ,
naṣṭeṣṭāniṣṭadṛṣṭistvaṃ saṃvitsāraparo bhava 35

35. śubhāśubhasvasaṃketasaṃśāntāśāviṣūcikaḥ
naṣṭeṣṭāniṣṭadṛṣṭiḥ tvam saṃvitsāraperaḥ bhava

35. tvam śubhāśubhasvasaṃketasaṃśāntāśāviṣūcikaḥ
naṣṭeṣṭāniṣṭadṛṣṭiḥ saṃvitsāraperaḥ bhava

35. You, whose restless desires (āśāviṣūcikā), stemming from your own conceptions (svasaṃketa) of what is auspicious and inauspicious, have been completely pacified, and whose perception of desired and undesired things has vanished, be intent on the essence of consciousness (saṃvitsāra).

Words meanings summery:

• शुभाशुभस्वसंकेतसंशान्ताशाविषूचिकः (śubhāśubhasvasaṁketasaṁśāntāśāviṣūcikaḥ) - one whose expectation-cholera has been completely pacified by auspicious and inauspicious self-conceptions

• नष्टेष्टानिष्टदृष्टिः (naṣṭeṣṭāniṣṭadṛṣṭiḥ) - one whose vision/perception of desirable and undesirable things is destroyed

• त्वम् (tvam) - you

• संवित्सारपेरः (saṁvitsāraperaḥ) - intent on the essence of consciousness

• भव (bhava) - be, become

Words meanings and morphology

शुभाशुभस्वसंकेतसंशान्ताशाविषूचिकः (śubhāśubhasvasaṁketasaṁśāntāśāviṣūcikaḥ) - one whose expectation-cholera has been completely pacified by auspicious and inauspicious self-conceptions

(adjective)

Nominative, masculine, singular of śubhāśubhasvasaṃketasaṃśāntāśāviṣūcika

śubhāśubhasvasaṁketasaṁśāntāśāviṣūcika - having the cholera of hope/desire completely calmed by auspicious and inauspicious self-conceptions

Compound type : bahuvrīhi (śubhāśubhasvasaṃketa+saṃśānta+āśāviṣūcikā)

• śubhāśubhasvasaṃketa – one's own auspicious and inauspicious conceptions/ideas
  noun (masculine)
  śubha (auspicious) + aśubha (inauspicious) + sva (own) + saṃketa (conception/sign)
• saṃśānta – completely pacified, thoroughly calmed
  adjective (masculine)
  Past Passive Participle
  From root śam (to be calm) with saṃ prefix.
  Prefix: saṃ
  Root: śam (class 4)
• āśāviṣūcikā – cholera of hope/desire, restless desires
  noun (feminine)
  āśā (hope/desire) + viṣūcikā (cholera, epidemic)

Note: Qualifies 'tvam'.

नष्टेष्टानिष्टदृष्टिः (naṣṭeṣṭāniṣṭadṛṣṭiḥ) - one whose vision/perception of desirable and undesirable things is destroyed

(adjective)

Nominative, masculine, singular of naṣṭeṣṭāniṣṭadṛṣṭi

naṣṭeṣṭāniṣṭadṛṣṭi - having one's vision of desired and undesired things destroyed

Compound type : bahuvrīhi (naṣṭa+iṣṭāniṣṭa+dṛṣṭi)

• naṣṭa – destroyed, lost, vanished
  adjective (masculine)
  Past Passive Participle
  From root naś (to perish, to be lost).
  Root: naś (class 4)
• iṣṭāniṣṭa – desirable and undesirable
  adjective (neuter)
  iṣṭa (desired) + aniṣṭa (undesired)
• dṛṣṭi – vision, sight, perception, view
  noun (feminine)
  From root dṛś (to see).
  Root: dṛś (class 1)

Note: Qualifies 'tvam'.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvad

tvad - you (pronoun)

Note: Implicit subject of bhava.

संवित्सारपेरः (saṁvitsāraperaḥ) - intent on the essence of consciousness

(adjective)

Nominative, masculine, singular of saṃvitsārapera

saṁvitsārapera - devoted to the essence of consciousness

Compound type : tatpuruṣa (saṃvitsāra+para)

• saṃvitsāra – essence of consciousness
  noun (masculine)
  saṃvit (consciousness) + sāra (essence)
• para – supreme, highest, excellent; intent on, devoted to
  adjective (masculine)

Note: Qualifies 'tvam'.

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Root: bhū (class 1)

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