योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-50, verse-55
दूरादात्मज्ञता याति चित्ते पीवरतां गते ।
आलोकलक्ष्मीरभितो महामेघ इवोत्थिते ॥ ५५ ॥
आलोकलक्ष्मीरभितो महामेघ इवोत्थिते ॥ ५५ ॥
dūrādātmajñatā yāti citte pīvaratāṃ gate ,
ālokalakṣmīrabhito mahāmegha ivotthite 55
ālokalakṣmīrabhito mahāmegha ivotthite 55
55.
dūrāt ātmajñatā yāti citte pīvaratām gate |
ālokalakṣmīḥ abhitaḥ mahāmege iva utthite ||
ālokalakṣmīḥ abhitaḥ mahāmege iva utthite ||
55.
citte pīvaratām gate ātmajñatā dūrāt yāti
mahāmeghe utthite iva abhitaḥ ālokalakṣmīḥ
mahāmeghe utthite iva abhitaḥ ālokalakṣmīḥ
55.
Self-knowledge (ātmajñatā) departs far away when the mind (citta) becomes inflated or gross. It is like the splendor of light disappearing all around when a great cloud has risen.
Words meanings summery:
(Scroll down for elaborated words morphology)
- दूरात् (dūrāt) - from afar, from a distance
- आत्मज्ञता (ātmajñatā) - self-knowledge, the state of knowing the Self (ātman)
- याति (yāti) - goes, departs, approaches, obtains
- चित्ते (citte) - in the mind, when the mind
- पीवरताम् (pīvaratām) - to plumpness, fatness, grossness, expansion
- गते (gate) - gone, attained
- आलोकलक्ष्मीः (ālokalakṣmīḥ) - the splendor of light, illumination
- अभितः (abhitaḥ) - all around, on both sides
- महामेगे (mahāmege) - in a great cloud, when a great cloud
- इव (iva) - like, as, as if
- उत्थिते (utthite) - risen, appeared
Words meanings and morphology
दूरात् (dūrāt) - from afar, from a distance
(noun)
Ablative, neuter, singular of dūra
dūra - far, distant; distance, remote place
आत्मज्ञता (ātmajñatā) - self-knowledge, the state of knowing the Self (ātman)
(noun)
Nominative, feminine, singular of ātmajñatā
ātmajñatā - self-knowledge, the state of knowing the self
from ātmajña + tā
Compound type : tatpuruṣa (ātmajña+tā)
- ātmajña – knowing the self, a self-knower
adjective (masculine)
Root: jñā (class 9) - tā – suffix forming abstract nouns, -ness, -hood
suffix (feminine)
याति (yāti) - goes, departs, approaches, obtains
(verb)
3rd person , singular, active, present (laṭ) of yā
Root: yā (class 2)
चित्ते (citte) - in the mind, when the mind
(noun)
Locative, neuter, singular of citta
citta - mind, thought, intellect, consciousness
from root cit
Root: cit (class 1)
Note: Used in locative absolute construction
पीवरताम् (pīvaratām) - to plumpness, fatness, grossness, expansion
(noun)
Accusative, feminine, singular of pīvaratā
pīvaratā - fatness, plumpness, grossness, robustness
from pīvara + tā
गते (gate) - gone, attained
(adjective)
Locative, neuter, singular of gata
gata - gone, arrived, attained, reached
Past Passive Participle
from root gam
Root: gam (class 1)
Note: Used in locative absolute construction with citte
आलोकलक्ष्मीः (ālokalakṣmīḥ) - the splendor of light, illumination
(noun)
Nominative, feminine, singular of ālokalakṣmī
ālokalakṣmī - the splendor/beauty of light, illumination
Compound type : tatpuruṣa (āloka+lakṣmī)
- āloka – light, sight, seeing
noun (masculine)
from ā-lok
Prefix: ā
Root: lok (class 1) - lakṣmī – splendor, prosperity, beauty, fortune
noun (feminine)
अभितः (abhitaḥ) - all around, on both sides
(indeclinable)
महामेगे (mahāmege) - in a great cloud, when a great cloud
(noun)
Locative, masculine, singular of mahāmegha
mahāmegha - a great cloud
Compound type : karmadhāraya (mahā+megha)
- mahā – great, large
adjective - megha – cloud
noun (masculine)
Note: Used in locative absolute construction
इव (iva) - like, as, as if
(indeclinable)
उत्थिते (utthite) - risen, appeared
(adjective)
Locative, masculine, singular of utthita
utthita - risen, stood up, appeared, produced
Past Passive Participle
from ut-sthā
Prefix: ut
Root: sthā (class 1)
Note: Used in locative absolute construction with mahāmege