योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-50, verse-43

तदा संक्षीयते मोहः संसारभ्रमकारणम् ।
निर्मलायां निरंशायां स्वसंवित्तौ स्थितिर्यदा ॥ ४३ ॥

tadā saṃkṣīyate mohaḥ saṃsārabhramakāraṇam ,
nirmalāyāṃ niraṃśāyāṃ svasaṃvittau sthitiryadā 43

43. tadā saṃkṣīyate mohaḥ saṃsārabhramakāraṇam
nirmalāyām niraṃśāyām svasaṃvittau sthitiḥ yadā

43. yadā nirmalāyām niraṃśāyām svasaṃvittau sthitiḥ
tadā saṃsārabhramakāraṇam mohaḥ saṃkṣīyate

43. When there is a firm establishment (sthiti) in pure, undivided self-awareness (svasaṃvitti), then delusion (moha), which is the cause of the illusion of the cycle of birth and death (saṃsāra), is completely destroyed.

43. אז נעלמת האשליה, הסיבה לתעייה בַּסַמְסָארָה, כאשר ישנה התבססות במודעות עצמית טהורה ושלמה שאין בה חלקים.

Words meanings summery:

• तदा (tadā) - then, at that time

• संक्षीयते (saṁkṣīyate) - is completely destroyed, perishes, fades away

• मोहः (mohaḥ) - delusion, confusion, ignorance (moha)

• संसारभ्रमकारणम् (saṁsārabhramakāraṇam) - the cause of the illusion of *saṃsāra* (the cycle of birth and death)

• निर्मलायाम् (nirmalāyām) - in the pure, in the spotless

• निरंशायाम् (niraṁśāyām) - in the partless, in the undivided

• स्वसंवित्तौ (svasaṁvittau) - in self-awareness, in self-consciousness (svasaṃvitti)

• स्थितिः (sthitiḥ) - firm establishment (state, position, stability, firm dwelling)

• यदा (yadā) - when

Words meanings and morphology

तदा (tadā) - then, at that time

(indeclinable)

From tad (that) + suffix dā (indicating time).

संक्षीयते (saṁkṣīyate) - is completely destroyed, perishes, fades away

(verb)

3rd person , singular, passive, present (laṭ) of saṃkṣī

Present tense, passive voice

From sam-√kṣi (to waste away, destroy). Passive form.

Prefix: sam

Root: kṣi (class 5)

मोहः (mohaḥ) - delusion, confusion, ignorance (moha)

(noun)

Nominative, masculine, singular of moha

moha - delusion, infatuation, confusion, ignorance

verbal noun

Derived from root √muh (to be bewildered, confused).

Root: muh (class 4)

संसारभ्रमकारणम् (saṁsārabhramakāraṇam) - the cause of the illusion of *saṃsāra* (the cycle of birth and death)

(noun)

Nominative, neuter, singular of saṃsārabhramakāraṇa

saṁsārabhramakāraṇa - cause of the illusion of *saṃsāra*

A compound noun.

Compound type : tatpuruṣa (saṃsāra+bhrama+kāraṇa)

• saṃsāra – cycle of birth and death, transmigration, *saṃsāra*
  noun (masculine)
  verbal noun
  Derived from sam-√sṛ (to go through, wander).
  Prefix: sam
  Root: sṛ (class 1)
• bhrama – illusion, delusion, error, wandering
  noun (masculine)
  verbal noun
  Derived from root √bhram (to wander, to be confused).
  Root: bhram (class 1)
• kāraṇa – cause, reason, instrument
  noun (neuter)
  verbal noun
  Derived from root √kṛ (to do, make) with suffix ana.
  Root: kṛ (class 8)

Note: Appositional to mohaḥ.

निर्मलायाम् (nirmalāyām) - in the pure, in the spotless

(adjective)

Locative, feminine, singular of nirmalā

nirmala - pure, spotless, clean, unsullied

From nir (without) + mala (impurity).

Note: Qualifies svasaṃvittau.

निरंशायाम् (niraṁśāyām) - in the partless, in the undivided

(adjective)

Locative, feminine, singular of niraṃśā

niraṁśa - partless, undivided, indivisible

From nir (without) + aṃśa (part).

Note: Qualifies svasaṃvittau.

स्वसंवित्तौ (svasaṁvittau) - in self-awareness, in self-consciousness (svasaṃvitti)

(noun)

Locative, feminine, singular of svasaṃvitti

svasaṁvitti - self-awareness, self-consciousness, self-knowledge

verbal noun

Compound of sva (self) and saṃvitti (consciousness).

Compound type : tatpuruṣa (sva+saṃvitti)

• sva – self, own
  pronoun (neuter)
• saṃvitti – consciousness, knowledge, understanding
  noun (feminine)
  verbal noun
  Derived from sam-√vid (to know completely).
  Prefix: sam
  Root: vid (class 2)

स्थितिः (sthitiḥ) - firm establishment (state, position, stability, firm dwelling)

(noun)

Nominative, feminine, singular of sthiti

sthiti - standing, staying, state, position, stability, dwelling

verbal noun

From root √sthā (to stand).

Root: sthā (class 1)

यदा (yadā) - when

(indeclinable)

From yad (which) + suffix dā (indicating time).

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