योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-50, verse-73

हृदज्जदुःशाल्मलिकोटरस्थममोघया चित्खगमन्त्रशक्त्या ।
नीत्वा शमं राम मनोमहाहिं भयं भृशं प्रोज्झ्य भवाभयात्मा ॥ ७३ ॥

hṛdajjaduḥśālmalikoṭarasthamamoghayā citkhagamantraśaktyā ,
nītvā śamaṃ rāma manomahāhiṃ bhayaṃ bhṛśaṃ projjhya bhavābhayātmā 73

73. hṛdajjaduḥśālmalikoṭarastham
amoghayā citkhagamantraśaktyā
nītvā śamam rāma manomahāhim
bhayam bhṛśam projhya bhavābhayātmā

73. rāma bhavābhayātmā amoghayā
citkhagamantraśaktyā
hṛdajjaduḥśālmalikoṭarastham manomahāhim
śamam nītvā bhṛśam bhayam projhya

73. O Rāma, you become one whose essential nature (ātman) is fearless of existence (saṃsāra), having completely abandoned fear, by pacifying the great serpent of the mind. This serpent resides within the hollow of the heart-lotus, a place as difficult as a silk-cotton tree, and is subdued by the unfailing power of the mantra of the consciousness-bird.

Words meanings summery:

• हृदज्जदुःशाल्मलिकोटरस्थम् (hṛdajjaduḥśālmalikoṭarastham) - residing in the hollow of the heart-lotus-difficult-silk-cotton tree

• अमोघया (amoghayā) - by unfailing, by infallible

• चित्खगमन्त्रशक्त्या (citkhagamantraśaktyā) - by the power of the mantra of the consciousness-bird

• नीत्वा (nītvā) - having led, having brought

• शमम् (śamam) - peace, tranquility, quietude

• राम (rāma) - O Rāma

• मनोमहाहिम् (manomahāhim) - the great serpent of the mind

• भयम् (bhayam) - fear, dread

• भृशम् (bhṛśam) - greatly, excessively, very much

• प्रोझ्य (projhya) - having cast off, having abandoned

• भवाभयात्मा (bhavābhayātmā) - one whose self is fearless of existence, one whose nature is free from fear of conditioned existence

Words meanings and morphology

हृदज्जदुःशाल्मलिकोटरस्थम् (hṛdajjaduḥśālmalikoṭarastham) - residing in the hollow of the heart-lotus-difficult-silk-cotton tree

(adjective)

Accusative, masculine, singular of hṛdajjaduḥśālmalikoṭarastha

hṛdajjaduḥśālmalikoṭarastha - residing in the hollow of the heart-lotus-difficult-silk-cotton tree

Compound adjective describing location

Compound type : bahuvrīhi/tatpuruṣa (hṛdajja+duḥśālmalī+koṭara+stha)

• hṛdajja – heart-lotus
  noun (neuter)
• duḥśālmalī – difficult silk-cotton tree
  noun (feminine)
• koṭara – hollow, cavity
  noun (neuter)
• stha – standing, residing, located
  adjective (masculine)
  Derived from root sthā + ka suffix
  Root: sthā (class 1)

अमोघया (amoghayā) - by unfailing, by infallible

(adjective)

Instrumental, feminine, singular of amoghā

amoghā - unfailing, infallible, not vain

Compound type : nañ-tatpuruṣa (a+moghā)

• a – not, non-
  indeclinable
  Negative particle
• moghā – fruitless, vain, useless
  adjective (feminine)

चित्खगमन्त्रशक्त्या (citkhagamantraśaktyā) - by the power of the mantra of the consciousness-bird

(noun)

Instrumental, feminine, singular of citkhagamantraśakti

citkhagamantraśakti - power of the mantra of the consciousness-bird

Compound type : tatpuruṣa (cit+khaga+mantra+śakti)

• cit – consciousness, knowledge
  noun (feminine)
• khaga – bird, one who moves in the sky (often mind/soul)
  noun (masculine)
• mantra – sacred utterance, incantation (mantra)
  noun (masculine)
• śakti – power, energy (śakti)
  noun (feminine)

नीत्वा (nītvā) - having led, having brought

(indeclinable)

Absolutive (Gerund)

Formed with suffix -tvā

Root: nī (class 1)

शमम् (śamam) - peace, tranquility, quietude

(noun)

Accusative, masculine, singular of śama

śama - peace, tranquility, quietude, cessation

राम (rāma) - O Rāma

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (a proper name, often referring to a revered prince and avatar of Viṣṇu)

मनोमहाहिम् (manomahāhim) - the great serpent of the mind

(noun)

Accusative, masculine, singular of manomahāhi

manomahāhi - great serpent of the mind

Compound type : tatpuruṣa (manas+mahā+ahi)

• manas – mind
  noun (neuter)
• mahā – great, large, mighty
  adjective (masculine)
• ahi – snake, serpent
  noun (masculine)

भयम् (bhayam) - fear, dread

(noun)

Accusative, neuter, singular of bhaya

bhaya - fear, dread, terror

भृशम् (bhṛśam) - greatly, excessively, very much

(indeclinable)

प्रोझ्य (projhya) - having cast off, having abandoned

(indeclinable)

Absolutive (Gerund)

Formed from root ujjh with prefix pra and suffix -ya

Prefix: pra

Root: ujjh (class 6)

भवाभयात्मा (bhavābhayātmā) - one whose self is fearless of existence, one whose nature is free from fear of conditioned existence

(noun)

Nominative, masculine, singular of bhavābhayātman

bhavābhayātman - one whose self (ātman) is fearless of existence (saṃsāra)

Compound type : bahuvrīhi (bhava+abhaya+ātman)

• bhava – existence, being, the world, conditioned existence (saṃsāra)
  noun (masculine)
• abhaya – fearless, freedom from fear
  adjective (masculine)
  Compound of a (not) + bhaya (fear)
• ātman – self, soul, essence (ātman)
  noun (masculine)