योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-50, verse-63

आगमापायवपुषा विषवैषम्यशंसिना ।
भोगाभोगेन भीमेन चेतो गच्छति पीनताम् ॥ ६३ ॥

āgamāpāyavapuṣā viṣavaiṣamyaśaṃsinā ,
bhogābhogena bhīmena ceto gacchati pīnatām 63

63. āgamāpāyavapuṣā viṣavaiṣamyaśaṃsinā
bhogābhogena bhīmena cetaḥ gacchati pīnatām

63. cetaḥ āgamāpāyavapuṣā viṣavaiṣamyaśaṃsinā
bhogābhogena bhīmena pīnatām gacchati

63. The mind becomes inflated (with desire) by that which embodies coming and going (i.e., transience), by that which proclaims the unevenness of poison, and by the terrifying vastness of worldly enjoyments (bhoga).

Words meanings summery:

• आगमापायवपुषा (āgamāpāyavapuṣā) - by that whose nature is arrival and departure, by that whose body is transient, by the transient one

• विषवैषम्यशंसिना (viṣavaiṣamyaśaṁsinā) - by that which declares the unevenness/toxicity of poison, by that which points to the dangerous nature of poison

• भोगाभोगेन (bhogābhogena) - by the vastness of enjoyments, by the full extent of pleasures (bhoga)

• भीमेन (bhīmena) - by the terrifying, by the dreadful, by the formidable

• चेतः (cetaḥ) - the mind, as the seat of thought and emotion (the mind, the heart, consciousness, intellect)

• गच्छति (gacchati) - attains, reaches (the state of being inflated) (goes, moves, proceeds, attains, reaches)

• पीनताम् (pīnatām) - a state of being inflated or bloated with attachment and desire (plumpness, fatness, swollenness, inflatedness, robustness)

Words meanings and morphology

आगमापायवपुषा (āgamāpāyavapuṣā) - by that whose nature is arrival and departure, by that whose body is transient, by the transient one

(adjective)

Instrumental, masculine, singular of āgamāpāyavapus

āgamāpāyavapus - whose body/form is arrival and departure; transient

Compound type : bahuvrīhi (āgama+apāya+vapus)

• āgama – arrival, coming, acquisition, tradition
  noun (masculine)
  From prefix ā + root √gam 'to go'.
  Prefix: ā
  Root: gam (class 1)
• apāya – departure, going away, loss, destruction
  noun (masculine)
  From prefix apa + root √i 'to go'.
  Prefix: apa
  Root: i (class 2)
• vapus – body, form, figure, nature
  noun (neuter)

Note: Agrees with an implied 'by that' (e.g., 'by that transient entity').

विषवैषम्यशंसिना (viṣavaiṣamyaśaṁsinā) - by that which declares the unevenness/toxicity of poison, by that which points to the dangerous nature of poison

(adjective)

Instrumental, masculine, singular of viṣavaiṣamyaśaṃsin

viṣavaiṣamyaśaṁsin - declaring the unevenness or toxicity of poison

Compound type : tatpurusha (viṣa+vaiṣamya+śaṃsin)

• viṣa – poison, venom, toxin
  noun (neuter)
• vaiṣamya – unevenness, inequality, difficulty, toxicity, peril
  noun (neuter)
  Derived from 'viṣama' (uneven, difficult) with suffix -ya (abstract noun).
• śaṃsin – declaring, announcing, indicating, proclaiming
  adjective (masculine)
  Agent noun/Adjective from verbal root
  Derived from root √śaṃs 'to praise, declare' with agent suffix -in.
  Root: śaṃs (class 1)

Note: Agrees with an implied 'by that' (e.g., 'by that entity which declares...').

भोगाभोगेन (bhogābhogena) - by the vastness of enjoyments, by the full extent of pleasures (bhoga)

(noun)

Instrumental, masculine, singular of bhogābhoga

bhogābhoga - the full extent of enjoyment, vastness of pleasures

Compound type : tatpurusha (bhoga+ābhoga)

• bhoga – enjoyment, sensual pleasure, experience, possession
  noun (masculine)
  Root: bhuj (class 7)
• ābhoga – fullness, abundance, vastness, extent, coil (of a serpent)
  noun (masculine)
  From prefix ā + root √bhuj 'to bend, enjoy'.
  Prefix: ā
  Root: bhuj (class 7)

भीमेन (bhīmena) - by the terrifying, by the dreadful, by the formidable

(adjective)

Instrumental, masculine, singular of bhīma

bhīma - terrible, dreadful, formidable, frightful

Derived from root √bhī 'to fear'.

Root: bhī (class 3)

Note: Agrees with 'bhogābhogena' as an attribute.

चेतः (cetaḥ) - the mind, as the seat of thought and emotion (the mind, the heart, consciousness, intellect)

(noun)

Nominative, neuter, singular of cetas

cetas - mind, heart, consciousness, intellect, understanding

Formed from root √cit 'to perceive, to understand'.

Root: cit (class 1)

गच्छति (gacchati) - attains, reaches (the state of being inflated) (goes, moves, proceeds, attains, reaches)

(verb)

3rd person , singular, active, present (laṭ) of gam

Present tense, 3rd person singular

Root verb from the 1st conjugation class (bhvādi).

Root: gam (class 1)

पीनताम् (pīnatām) - a state of being inflated or bloated with attachment and desire (plumpness, fatness, swollenness, inflatedness, robustness)

(noun)

Accusative, feminine, singular of pīnatā

pīnatā - plumpness, fatness, swollenness, robustness, inflation

Derived from the adjective 'pīna' (plump, fat) with the suffix -tā (feminine abstract noun suffix).