योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-50, verse-19

सचित्तं चेतनं यावत्तावत्संकल्पकल्पनम् ।
सचन्द्रांशु जगद्यावत्तावत्प्रालेयलेशकाः ॥ १९ ॥

sacittaṃ cetanaṃ yāvattāvatsaṃkalpakalpanam ,
sacandrāṃśu jagadyāvattāvatprāleyaleśakāḥ 19

19. sacittam cetanam yāvat tāvat saṅkalpakalpanam
sacandrāṃśu jagat yāvat tāvat prāleyaleśakāḥ

19. yāvat sacittam cetanam,
tāvat saṅkalpakalpanam.
yāvat sacandrāṃśu jagat,
tāvat prāleyaleśakāḥ.

19. As long as consciousness (cetana) is accompanied by mind (citta), so long there is the conceptualization of intentions (saṅkalpa). Just as long as the world is accompanied by moonbeams, so long there are particles of frost.

Words meanings summery:

• सचित्तम् (sacittam) - with mind, having mind

• चेतनम् (cetanam) - consciousness, conscious entity

• यावत् (yāvat) - as long as, to the extent that

• तावत् (tāvat) - so long, to that extent

• सङ्कल्पकल्पनम् (saṅkalpakalpanam) - the imagining/conceptualizing of intentions

• सचन्द्रांशु (sacandrāṁśu) - with moonbeams

• जगत् (jagat) - world, universe

• यावत् (yāvat) - as long as, to the extent that

• तावत् (tāvat) - so long, to that extent

• प्रालेयलेशकाः (prāleyaleśakāḥ) - particles of frost/dew

Words meanings and morphology

सचित्तम् (sacittam) - with mind, having mind

(adjective)

Nominative, neuter, singular of sacitta

sacitta - having a mind, endowed with consciousness

Compound of sa (with) and citta (mind)

Compound type : bahuvrīhi (sa+citta)

• sa – with, together with, endowed with
  indeclinable
  Prefix indicating accompaniment
• citta – mind, consciousness, thought
  noun (neuter)
  Root: cit (class 1)

Note: Modifies 'cetanam'.

चेतनम् (cetanam) - consciousness, conscious entity

(noun)

Nominative, neuter, singular of cetana

cetana - consciousness, sentient being, animated

Agent noun/adjective

Derived from root cit (to perceive, to be conscious) with suffix -ana

Root: cit (class 1)

यावत् (yāvat) - as long as, to the extent that

(indeclinable)

तावत् (tāvat) - so long, to that extent

(indeclinable)

सङ्कल्पकल्पनम् (saṅkalpakalpanam) - the imagining/conceptualizing of intentions

(noun)

Nominative, neuter, singular of saṅkalpakalpana

saṅkalpakalpana - the act of imagining or forming intentions

Compound of saṅkalpa and kalpana

Compound type : tatpuruṣa (saṅkalpa+kalpana)

• saṅkalpa – intention, resolve, desire, mental inclination
  noun (masculine)
  From prefix sam- and root kḷp (to be in order)
  Prefix: sam
  Root: kḷp (class 1)
• kalpana – imagining, conceptualizing, creation, formation
  noun (neuter)
  Gerundive noun
  Derived from root kḷp (to imagine, to create) with suffix -ana
  Root: kḷp (class 1)

सचन्द्रांशु (sacandrāṁśu) - with moonbeams

(adjective)

Nominative, masculine, singular of sacandrāṃśu

sacandrāṁśu - with moonbeams

Bahuvrīhi compound: sa (with) + candra (moon) + aṃśu (ray)

Compound type : bahuvrīhi (sa+candra+aṃśu)

• sa – with, together with, endowed with
  indeclinable
  Prefix indicating accompaniment
• candra – moon
  noun (masculine)
• aṃśu – ray, beam, filament
  noun (masculine)

Note: Modifies 'jagat'.

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, that which moves

Present active participle

Derived from root gam (to go)

Root: gam (class 1)

यावत् (yāvat) - as long as, to the extent that

(indeclinable)

तावत् (tāvat) - so long, to that extent

(indeclinable)

प्रालेयलेशकाः (prāleyaleśakāḥ) - particles of frost/dew

(noun)

Nominative, masculine, plural of prāleyaleśaka

prāleyaleśaka - particles of frost/dew

Compound of prāleya and leśaka

Compound type : tatpuruṣa (prāleya+leśaka)

• prāleya – frost, dew, hoar-frost
  noun (neuter)
• leśaka – particle, fragment, small portion
  noun (masculine)
  From root liś (to be small)
  Root: liś (class 6)