योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-50, verse-29

प्रलपन्विसृजन्गृह्णन्नुन्मिषन्निमिषन्नपि ।
निरस्तमननानन्तसंविन्मात्रपरो भव ॥ २९ ॥

pralapanvisṛjangṛhṇannunmiṣannimiṣannapi ,
nirastamananānantasaṃvinmātraparo bhava 29

29. pralapan visṛjan gṛhṇan unmiṣan nimiṣan api
nirastamananaanantasaṃvinmātraparaḥ bhava

29. api pralapan visṛjan gṛhṇan unmiṣan nimiṣan
(san) nirastamananaanantasaṃvinmātraparaḥ bhava

29. Even while speaking idly, letting go, grasping, opening your eyes, or closing them, let go of all mental activity and become solely focused on infinite, pure consciousness (saṃvit).

Words meanings summery:

• प्रलपन् (pralapan) - speaking idly, babbling, talking

• विसृजन् (visṛjan) - releasing, letting go, giving up

• गृह्णन् (gṛhṇan) - seizing, taking, grasping

• उन्मिषन् (unmiṣan) - opening the eyes, blinking open

• निमिषन् (nimiṣan) - closing the eyes, blinking closed

• अपि (api) - even, also, too

• निरस्तमननअनन्तसंविन्मात्रपरः (nirastamananaanantasaṁvinmātraparaḥ) - solely devoted to infinite pure consciousness (saṃvit) with all mental activity ceased

• भव (bhava) - be, become

Words meanings and morphology

प्रलपन् (pralapan) - speaking idly, babbling, talking

(participle)

Nominative, masculine, singular of pralapan

pralapan - speaking idly, talking, babbling

Present Active Participle

Derived from verb root `lap` (1st class) with prefix `pra`. `pra-lap + śatṛ`. Masculine nominative singular.

Prefix: pra

Root: lap (class 1)

विसृजन् (visṛjan) - releasing, letting go, giving up

(participle)

Nominative, masculine, singular of visṛjan

visṛjan - releasing, letting go, abandoning

Present Active Participle

Derived from verb root `sṛj` (6th class) with prefix `vi`. `vi-sṛj + śatṛ`. Masculine nominative singular.

Prefix: vi

Root: sṛj (class 6)

गृह्णन् (gṛhṇan) - seizing, taking, grasping

(participle)

Nominative, masculine, singular of gṛhṇan

gṛhṇan - taking, seizing, grasping

Present Active Participle

Derived from verb root `grah` (9th class) in present stem `gṛhṇā-` with `śatṛ`. Masculine nominative singular.

Root: grah (class 9)

उन्मिषन् (unmiṣan) - opening the eyes, blinking open

(participle)

Nominative, masculine, singular of unmiṣan

unmiṣan - opening the eyes, blinking open, appearing

Present Active Participle

Derived from verb root `miṣ` (6th class) with prefix `ut`. `ut-miṣ + śatṛ`. Masculine nominative singular.

Prefix: ut

Root: miṣ (class 6)

निमिषन् (nimiṣan) - closing the eyes, blinking closed

(participle)

Nominative, masculine, singular of nimiṣan

nimiṣan - closing the eyes, blinking closed, disappearing

Present Active Participle

Derived from verb root `miṣ` (6th class) with prefix `ni`. `ni-miṣ + śatṛ`. Masculine nominative singular.

Prefix: ni

Root: miṣ (class 6)

अपि (api) - even, also, too

(indeclinable)

निरस्तमननअनन्तसंविन्मात्रपरः (nirastamananaanantasaṁvinmātraparaḥ) - solely devoted to infinite pure consciousness (saṃvit) with all mental activity ceased

(adjective)

Nominative, masculine, singular of nirastamananaanantasaṃvinmātrapara

nirastamananaanantasaṁvinmātrapara - one whose thoughts are dispelled and who is solely devoted to infinite pure consciousness

Bahuvrihi/Tatpurusha compound: `nirastamanana` (thoughts removed) + `ananta` (infinite) + `saṃvit-mātra` (consciousness alone) + `para` (devoted to). The sandhi `a + a = ā` between `manana` and `ananta` is internal to this long compound.

Compound type : karmadhāraya / tatpurusha (nirastamanana+ananta+saṃvit-mātra+para)

• nirastamanana – whose thoughts are dispelled, having ceased mental activity
  adjective
  Bahuvrihi compound: `nirasta` (past passive participle) + `manana` (noun).
• ananta – infinite, endless, eternal
  adjective
  Negation of `anta` (end). `na` + `anta`
• saṃvit-mātra – pure consciousness, consciousness alone (saṃvit)
  noun (neuter)
  Tatpurusha compound: `saṃvit` (consciousness) + `mātra` (only/solely).
• para – devoted to, intent on, supreme, highest
  adjective (masculine)

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Imperative mood, 2nd person singular

From root `bhū` (1st class), present stem `bhava`.

Root: bhū (class 1)