योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-50, verse-44

स्वरूपमनुयातस्य तीर्णस्याशामहार्णवम् ।
प्रसरिष्यति ते संवित्सर्यांशुरिव सर्वतः ॥ ४४ ॥

svarūpamanuyātasya tīrṇasyāśāmahārṇavam ,
prasariṣyati te saṃvitsaryāṃśuriva sarvataḥ 44

44. svarūpam anuyātasya tīrṇasya āśāmahārṇavam
prasarīṣyati te saṃvit sūryāṃśuḥ iva sarvataḥ

44. svarūpam anuyātasya āśāmahārṇavam tīrṇasya te
saṃvit sūryāṃśuḥ iva sarvataḥ prasarīṣyati

44. For you, who have realized your true nature (svarūpa) and crossed the great ocean of desire, your consciousness (saṃvit) will spread everywhere, just like the rays of the sun.

Words meanings summery:

• स्वरूपम् (svarūpam) - one's own nature, true form, essential nature

• अनुयातस्य (anuyātasya) - of one who has followed, attained, reached

• तीर्णस्य (tīrṇasya) - of one who has crossed, overcome

• आशामहार्णवम् (āśāmahārṇavam) - the great ocean of hope/desire

• प्रसरीष्यति (prasarīṣyati) - will spread, will extend, will flow forth

• ते (te) - to you, your

• संवित् (saṁvit) - consciousness, knowledge, understanding (saṃvit)

• सूर्यांशुः (sūryāṁśuḥ) - sun's ray

• इव (iva) - like, as, as if

• सर्वतः (sarvataḥ) - everywhere, from all sides

Words meanings and morphology

स्वरूपम् (svarūpam) - one's own nature, true form, essential nature

(noun)

Accusative, neuter, singular of svarūpa

svarūpa - one's own form, true nature, essential character

Compound of sva (self/own) and rūpa (form).

Compound type : tatpuruṣa (sva+rūpa)

• sva – self, own
  pronoun (neuter)
• rūpa – form, shape, nature, beauty
  noun (neuter)

Note: Direct object.

अनुयातस्य (anuyātasya) - of one who has followed, attained, reached

(participle)

Genitive, masculine, singular of anuyāta

anuyāta - followed, accompanied, attained, reached

Past Passive Participle

Derived from anu-√yā (to follow, go after, attain). Used here in an active sense.

Prefix: anu

Root: yā (class 2)

Note: Refers to the person being addressed (te).

तीर्णस्य (tīrṇasya) - of one who has crossed, overcome

(participle)

Genitive, masculine, singular of tīrṇa

tīrṇa - crossed, overcome, traversed, accomplished

Past Passive Participle

Derived from √tṛ (to cross, pass over). Used here in an active sense.

Root: tṛ (class 1)

Note: Refers to the person being addressed (te).

आशामहार्णवम् (āśāmahārṇavam) - the great ocean of hope/desire

(noun)

Accusative, neuter, singular of āśāmahārṇava

āśāmahārṇava - the great ocean of hope or desire

Compound noun.

Compound type : tatpuruṣa (āśā+mahārṇava)

• āśā – hope, expectation, desire, wish
  noun (feminine)
  verbal noun
  Derived from ā-√śī (to hope).
  Prefix: ā
  Root: śī (class 2)
• mahārṇava – great ocean
  noun (masculine)
  Compound of mahā (great) and arṇava (ocean).

Note: Object of tīrṇasya.

प्रसरीष्यति (prasarīṣyati) - will spread, will extend, will flow forth

(verb)

3rd person , singular, active, future (lṛṭ) of prasarīṣyati

Future tense

Derived from pra-√sṛ (to spread, flow forth).

Prefix: pra

Root: sṛ (class 1)

Note: Verb for saṃvit.

ते (te) - to you, your

(pronoun)

Genitive, singular of tvad

tvad - you

Second person pronoun.

Note: Possessive, 'your consciousness'.

संवित् (saṁvit) - consciousness, knowledge, understanding (saṃvit)

(noun)

Nominative, feminine, singular of saṃvit

saṁvit - consciousness, knowledge, understanding, intelligence

From sam-√vid (to know completely).

Prefix: sam

Root: vid (class 2)

सूर्यांशुः (sūryāṁśuḥ) - sun's ray

(noun)

Nominative, masculine, singular of sūryāṃśu

sūryāṁśu - sun's ray, sunbeam

Compound of sūrya (sun) and aṃśu (ray).

Compound type : ṣaṣṭhī-tatpuruṣa (sūrya+aṃśu)

• sūrya – sun
  noun (masculine)
• aṃśu – ray, beam of light
  noun (masculine)

Note: Part of the simile sūryāṃśuḥ iva.

इव (iva) - like, as, as if

(indeclinable)

Particle of comparison.

सर्वतः (sarvataḥ) - everywhere, from all sides

(indeclinable)

From sarva (all) + suffix tas (indicating direction or extent).