योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-50, verse-67

चेतोगजं कायकुकाननस्थं सुतीक्ष्णया धीकरजाग्रपङ्क्त्या ।
विदारयादीर्घविकारदन्तं क्रियाकरं राघव राजसिंह ॥ ६७ ॥

cetogajaṃ kāyakukānanasthaṃ sutīkṣṇayā dhīkarajāgrapaṅktyā ,
vidārayādīrghavikāradantaṃ kriyākaraṃ rāghava rājasiṃha 67

67. cetas gajam kāya ku kānana stham
su tīkṣṇayā dhī karaja agra
paṅktyā vidāraya a dīrgha vikāra
dantam kriyā karam rāghava rāja siṃha

67. rāghava rājasiṃha,
kāya ku kānana stham a dīrgha vikāra dantam kriyā karam cetas gajam su tīkṣṇayā dhī karaja agra paṅktyā vidāraya

67. O Rāghava, O lion among kings, tear apart the mind-elephant (cetogaja) — which resides in the crooked forest of the body, has short-lived teeth of vices, and is constantly engaged in actions — with the extremely sharp forefront row of claws of your intelligence.

Words meanings summery:

• चेतस् (cetas) - mind, consciousness

• गजम् (gajam) - elephant

• काय (kāya) - body

• कु (ku) - bad, evil, crooked, difficult

• कानन (kānana) - forest, grove

• स्थम् (stham) - situated, standing, residing

• सु (su) - very, excellent, well

• तीक्ष्णया (tīkṣṇayā) - by the sharp, keen

• धी (dhī) - intelligence, understanding, thought

• करज (karaja) - nail, claw

• अग्र (agra) - foremost, tip, front

• पङ्क्त्या (paṅktyā) - by the row, by the line

• विदारय (vidāraya) - tear apart, rend, split

• अ (a) - not, un-

• दीर्घ (dīrgha) - long, lasting

• विकार (vikāra) - change, transformation, vice, perversion

• दन्तम् (dantam) - tooth, tusk

• क्रिया (kriyā) - action, activity

• करम् (karam) - doing, making, causing

• राघव (rāghava) - O Rāghava (descendant of Raghu)

• राज (rāja) - king

• सिंह (siṁha) - lion

Words meanings and morphology

चेतस् (cetas) - mind, consciousness

(noun)

neuter, singular of cetas

cetas - mind, consciousness, intelligence

Note: Part of Karmadhāraya compound cetogajam (mind-elephant).

गजम् (gajam) - elephant

(noun)

Accusative, masculine, singular of gaja

gaja - elephant

Note: Part of Karmadhāraya compound cetogajam (mind-elephant).

काय (kāya) - body

(noun)

masculine, singular of kāya

kāya - body, mass, collection

Note: Part of Tatpurusha compound kāyakukānanatham (situated in the crooked forest of the body).

कु (ku) - bad, evil, crooked, difficult

(indeclinable)

Note: Prefix to kānana within the compound kāyakukānanatham.

कानन (kānana) - forest, grove

(noun)

neuter, singular of kānana

kānana - forest, grove, wood

Note: Part of Tatpurusha compound kāyakukānanatham (situated in the crooked forest of the body).

स्थम् (stham) - situated, standing, residing

(adjective)

Accusative, masculine, singular of stha

stha - standing, staying, situated, residing

agent noun/suffix

Derived from root sthā

Root: sthā (class 1)

Note: Part of Tatpurusha compound kāyakukānanatham (situated in the crooked forest of the body).

सु (su) - very, excellent, well

(indeclinable)

Note: Prefix to tīkṣṇayā within the compound sutīkṣṇayā.

तीक्ष्णया (tīkṣṇayā) - by the sharp, keen

(adjective)

Instrumental, feminine, singular of tīkṣṇa

tīkṣṇa - sharp, keen, pungent, acute

Note: Agrees with paṅktyā. Part of Karmadhāraya compound sutīkṣṇayā (by the very sharp).

धी (dhī) - intelligence, understanding, thought

(noun)

feminine, singular of dhī

dhī - intelligence, understanding, mind, thought, intellect

Note: Part of Tatpurusha compound dhīkarajāgrapanktyā (by the forefront row of claws of intelligence).

करज (karaja) - nail, claw

(noun)

masculine, singular of karaja

karaja - nail, claw, talon

Note: Part of Tatpurusha compound dhīkarajāgrapanktyā (by the forefront row of claws of intelligence).

अग्र (agra) - foremost, tip, front

(noun)

neuter, singular of agra

agra - front, tip, foremost, best

Note: Part of Tatpurusha compound dhīkarajāgrapanktyā (by the forefront row of claws of intelligence).

पङ्क्त्या (paṅktyā) - by the row, by the line

(noun)

Instrumental, feminine, singular of paṅkti

paṅkti - row, line, series, rank

Note: Part of Tatpurusha compound dhīkarajāgrapanktyā (by the forefront row of claws of intelligence).

विदारय (vidāraya) - tear apart, rend, split

(verb)

2nd person , singular, active, imperative (loṭ) of dār

causative

Causative stem of root dṛ (to burst, tear).

Prefix: vi

Root: dṛ (class 1)

अ (a) - not, un-

(indeclinable)

Note: Negation prefix for dīrgha within the compound adīrghavikāradantam.

दीर्घ (dīrgha) - long, lasting

(adjective)

masculine, singular of dīrgha

dīrgha - long, lengthy, lasting, extended

Note: Part of Bahuvrihi compound adīrghavikāradantam (having not-long-lasting teeth of vices).

विकार (vikāra) - change, transformation, vice, perversion

(noun)

masculine, singular of vikāra

vikāra - change, transformation, alteration, vice, passion, perversion

Prefix: vi

Root: kṛ (class 8)

Note: Part of Bahuvrihi compound adīrghavikāradantam (having not-long-lasting teeth of vices).

दन्तम् (dantam) - tooth, tusk

(noun)

Accusative, masculine, singular of danta

danta - tooth, tusk, ivory

Note: Part of Bahuvrihi compound adīrghavikāradantam (having not-long-lasting teeth of vices).

क्रिया (kriyā) - action, activity

(noun)

feminine, singular of kriyā

kriyā - action, activity, performance, rite

Root: kṛ (class 8)

Note: Part of Tatpurusha compound kriyākaram (action-doing, active).

करम् (karam) - doing, making, causing

(noun)

Accusative, masculine, singular of kara

kara - hand, ray, tax; one who makes/does (suffix)

agent noun/suffix

Derived from root kṛ (to do, make).

Root: kṛ (class 8)

Note: Part of Tatpurusha compound kriyākaram (action-doing, active).

राघव (rāghava) - O Rāghava (descendant of Raghu)

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu (an epithet for Rama)

राज (rāja) - king

(noun)

masculine, singular of rājan

rājan - king, ruler, sovereign

Note: Stem form used in compound rājasiṃha (lion among kings).

सिंह (siṁha) - lion

(noun)

Vocative, masculine, singular of siṃha

siṁha - lion, hero, best among

Note: Part of Tatpurusha compound rājasiṃha (lion among kings).