योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-50, verse-38

नानाऽनानादशामुक्तो युक्तो मुक्ततया समे ।
समग्रकलनादीपः स्वचिन्मात्रपरो भव ॥ ३८ ॥

nānā'nānādaśāmukto yukto muktatayā same ,
samagrakalanādīpaḥ svacinmātraparo bhava 38

38. nānā-anānā-daśā-muktaḥ yuktaḥ muktatayā same
samagra-kalanā-dīpaḥ sva-cit-mātra-paraḥ bhava

38. nānā-anānā-daśā-muktaḥ muktatayā same yuktaḥ
samagra-kalanā-dīpaḥ sva-cit-mātra-paraḥ bhava

38. Freed from the conditions of both diversity and non-diversity, united through liberation (mokṣa) in the state of equanimity, become a lamp of complete comprehension, solely intent on pure consciousness (cit).

Words meanings summery:

• नाना-अनाना-दशा-मुक्तः (nānā-anānā-daśā-muktaḥ) - freed from the states of diversity and non-diversity

• युक्तः (yuktaḥ) - endowed, united, connected

• मुक्तत्या (muktatyā) - by liberation, through freedom

• समे (same) - in equanimity, in equality, in the same [state]

• समग्र-कलना-दीपः (samagra-kalanā-dīpaḥ) - a lamp of complete understanding, source of total comprehension

• स्व-चित्-मात्र-परः (sva-cit-mātra-paraḥ) - solely intent on one's own consciousness, devoted only to pure consciousness

• भव (bhava) - be, become

Words meanings and morphology

नाना-अनाना-दशा-मुक्तः (nānā-anānā-daśā-muktaḥ) - freed from the states of diversity and non-diversity

(adjective)

Nominative, masculine, singular of nānā-anānā-daśā-mukta

nānā-anānā-daśā-mukta - freed from the condition of both diversity and non-diversity

Compound type : tatpurusha (nānā-anānā-daśā+mukta)

• nānā-anānā-daśā – state of diversity and non-diversity
  noun (feminine)
  Compound of nānā (diverse), anānā (non-diverse), and daśā (state)
• mukta – freed, liberated
  adjective (masculine)
  Past Passive Participle
  From root √muc (to free, release)
  Root: muc (class 6)

Note: Qualifies the implied subject "you".

युक्तः (yuktaḥ) - endowed, united, connected

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, united, endowed with, intent on, engaged in

Past Passive Participle

From root √yuj (to join, connect)

Root: yuj (class 7)

Note: Qualifies the implied subject "you".

मुक्तत्या (muktatyā) - by liberation, through freedom

(noun)

Instrumental, feminine, singular of muktatā

muktatā - liberation, freedom, the state of being liberated (mokṣa)

Derived from mukta (freed) with suffix -tā

Note: Means "by means of liberation (mokṣa)".

समे (same) - in equanimity, in equality, in the same [state]

(adjective)

Locative, masculine/neuter, singular of sama

sama - same, equal, uniform, tranquil, equanimous

Note: Refers to the state of equanimity.

समग्र-कलना-दीपः (samagra-kalanā-dīpaḥ) - a lamp of complete understanding, source of total comprehension

(noun)

Nominative, masculine, singular of samagra-kalanā-dīpa

samagra-kalanā-dīpa - a lamp of complete understanding/comprehension

Compound type : tatpurusha (samagra-kalanā+dīpa)

• samagra-kalanā – complete comprehension, total understanding
  noun (feminine)
  Compound of samagra (complete) and kalanā (understanding)
• dīpa – lamp, light, source of illumination
  noun (masculine)
  From root √dīp (to shine)
  Root: dīp (class 4)

Note: Predicate noun for "you".

स्व-चित्-मात्र-परः (sva-cit-mātra-paraḥ) - solely intent on one's own consciousness, devoted only to pure consciousness

(adjective)

Nominative, masculine, singular of sva-cit-mātra-para

sva-cit-mātra-para - solely intent on one's own consciousness (cit), devoted only to pure consciousness

Compound type : tatpurusha (sva-cit-mātra+para)

• sva-cit-mātra – only one's own consciousness (cit), pure consciousness
  noun (neuter)
  Compound of sva (own), cit (consciousness), and mātra (only, mere)
• para – intent on, devoted to, supreme, highest
  adjective (masculine)

Note: Qualifies the implied subject "you".

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (Lot) of bhū

Root: bhū (class 1)

Note: Command to the listener.