योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-50, verse-32

वर्तमानभविष्यन्त्योः स्थित्योरादेहमेकधीः ।
स्वसंवित्त्यानुसंधानसमाधानपरो भव ॥ ३२ ॥

vartamānabhaviṣyantyoḥ sthityorādehamekadhīḥ ,
svasaṃvittyānusaṃdhānasamādhānaparo bhava 32

32. vartamānabhaviṣyantyoḥ sthitīyoḥ ādeham ekadhīḥ
svasaṃvittyā anusandhānasamādhānaparaḥ bhava

32. ādeham vartamānabhaviṣyantyoḥ sthitīyoḥ ekadhīḥ (san),
svasaṃvittyā anusandhānasamādhānaparaḥ bhava

32. Be single-minded concerning the present and future states, persisting until the body (ādeham) perishes. Through your own consciousness (saṃvit), become devoted to continuous introspection and profound concentration (samādhāna).

Words meanings summery:

• वर्तमानभविष्यन्त्योः (vartamānabhaviṣyantyoḥ) - of the present and future

• स्थितीयोः (sthitīyoḥ) - of the states, in the states

• आदेहम् (ādeham) - until the body, up to the body, as long as the body exists

• एकधीः (ekadhīḥ) - one-minded, single-minded

• स्वसंवित्त्या (svasaṁvittyā) - by means of one's own consciousness (saṃvit)

• अनुसन्धानसमाधानपरः (anusandhānasamādhānaparaḥ) - solely devoted to continuous introspection and profound concentration (samādhāna)

• भव (bhava) - be, become

Words meanings and morphology

वर्तमानभविष्यन्त्योः (vartamānabhaviṣyantyoḥ) - of the present and future

(noun)

Locative, feminine, dual of vartamānabhaviṣyat

vartamānabhaviṣyat - present and future

Dvaṃdva compound: `vartamāna` (present) + `bhaviṣyat` (future). Genitive/Locative dual feminine.

Compound type : dvaṃdva (vartamāna+bhaviṣyat)

• vartamāna – present, existing, being
  participle
  Present Middle Participle
  From root `vṛt` (1st class) + `śānac`.
  Root: vṛt (class 1)
• bhaviṣyat – future, about to be
  participle
  Future Active Participle
  From root `bhū` (1st class) + `śatṛ` with future marker `iṣya`.
  Root: bhū (class 1)

Note: The actual form for `bhaviṣyat` here is `bhaviṣyatyoḥ` (locative/genitive dual feminine).

स्थितीयोः (sthitīyoḥ) - of the states, in the states

(noun)

Locative, feminine, dual of sthiti

sthiti - state, condition, position, existence

From root `sthā` + `kti` suffix. Genitive/Locative dual feminine.

Root: sthā (class 1)

आदेहम् (ādeham) - until the body, up to the body, as long as the body exists

(indeclinable)

Avyayībhāva compound with `ā` as a prefix indicating 'up to' or 'until'.

Compound type : avyayībhāva (ā+deha)

• ā – until, up to, towards, completely
  indeclinable
  Preposition/prefix
• deha – body, form
  noun (masculine)
  Root: dih (class 1)

एकधीः (ekadhīḥ) - one-minded, single-minded

(adjective)

Nominative, masculine, singular of ekadhī

ekadhī - one-minded, single-minded, concentrated

Bahuvrihi compound: `eka` (one) + `dhī` (intellect/mind). 'One whose intellect is single.' Masculine nominative singular.

Compound type : bahuvrihi (eka+dhī)

• eka – one, single, alone
  numeral
• dhī – intellect, mind, thought, understanding
  noun (feminine)
  Root: dhyai (class 1)

स्वसंवित्त्या (svasaṁvittyā) - by means of one's own consciousness (saṃvit)

(noun)

Instrumental, feminine, singular of svasaṃvitti

svasaṁvitti - one's own consciousness, self-awareness

Tatpurusha compound: `sva` (one's own) + `saṃvitti` (consciousness). Instrumental singular feminine.

Compound type : tatpurusha (sva+saṃvitti)

• sva – one's own, own
  pronoun
• saṃvitti – consciousness, knowledge, perception (saṃvit)
  noun (feminine)
  From root `vid` with prefix `sam` + `kti` suffix.
  Prefix: sam
  Root: vid (class 2)

अनुसन्धानसमाधानपरः (anusandhānasamādhānaparaḥ) - solely devoted to continuous introspection and profound concentration (samādhāna)

(adjective)

Nominative, masculine, singular of anusandhānasamādhānapara

anusandhānasamādhānapara - intent on continuous introspection and profound concentration

Tatpurusha compound: `anusandhāna` (contemplation) + `samādhāna` (concentration) + `para` (devoted to).

Compound type : tatpurusha (anusandhāna+samādhāna+para)

• anusandhāna – continuous investigation, contemplation, introspection
  noun (neuter)
  From root `dhā` with prefixes `anu` and `sam` + `lyuṭ` suffix.
  Prefixes: anu+sam
  Root: dhā (class 3)
• samādhāna – profound concentration, fixing the mind, composure (samādhāna)
  noun (neuter)
  From root `dhā` with prefixes `sam` and `ā` + `lyuṭ` suffix.
  Prefixes: sam+ā
  Root: dhā (class 3)
• para – devoted to, intent on, supreme, highest
  adjective (masculine)

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Imperative mood, 2nd person singular

From root `bhū` (1st class), present stem `bhava`.

Root: bhū (class 1)

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