योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-48, verse-46

ययुः प्रकटतामन्तरखिला वनराजयः ।
लोभकज्जलजालेन मुक्ता इव सतां धियः ॥ ४६ ॥

yayuḥ prakaṭatāmantarakhilā vanarājayaḥ ,
lobhakajjalajālena muktā iva satāṃ dhiyaḥ 46

46. yayuḥ prakaṭatām antarakhilāḥ vanarājayaḥ
lobhakajjalajālenā muktāḥ iva satām dhiyaḥ

46. antarakhilāḥ vanarājayaḥ prakaṭatām yayuḥ
satām dhiyaḥ lobhakajjalajālenā muktāḥ iva

46. All the forest ranges that were entirely within became manifest, just like the minds of virtuous people, freed from the dark veil of greed's kohl.

Words meanings summery:

• ययुः (yayuḥ) - went, attained

• प्रकटताम् (prakaṭatām) - manifestation, visibility, disclosure

• अन्तरखिलाः (antarakhilāḥ) - entirely internal, completely within

• वनराजयः (vanarājayaḥ) - rows of forests, forest ranges

• लोभकज्जलजालेना (lobhakajjalajālenā) - by the dark veil of greed's kohl (by the net of the kohl of greed)

• मुक्ताः (muktāḥ) - freed, released

• इव (iva) - like, as, as if

• सताम् (satām) - of good/virtuous people, of the wise

• धियः (dhiyaḥ) - minds, intellects, thoughts

Words meanings and morphology

ययुः (yayuḥ) - went, attained

(verb)

3rd person , plural, active, perfect (Lit) of yā

Perfect tense, 3rd person plural

From root `yā` (2nd class).

Root: yā (class 2)

प्रकटताम् (prakaṭatām) - manifestation, visibility, disclosure

(noun)

Accusative, feminine, singular of prakaṭatā

prakaṭatā - manifestation, visibility, publicity

From `prakaṭa` (manifest) + `tā` (feminine suffix for abstract nouns).

अन्तरखिलाः (antarakhilāḥ) - entirely internal, completely within

(adjective)

Nominative, feminine, plural of antarakhila

antarakhila - entirely internal, all within

Compound: `antar` (internal) + `akhila` (all, entire).

Compound type : Karmadhāraya (antar+akhila)

• antar – internal, inside, between
  indeclinable
• akhila – all, entire, complete
  adjective (masculine/neuter)
  From `a` (negation) + `khila` (gap, deficiency).
  Prefix: a

Note: Agrees with `vanarājayaḥ`.

वनराजयः (vanarājayaḥ) - rows of forests, forest ranges

(noun)

Nominative, feminine, plural of vanarāji

vanarāji - line of trees, forest range

Compound: `vana` (forest) + `rāji` (line, row).

Compound type : Tatpuruṣa (vana+rāji)

• vana – forest, wood
  noun (neuter)
• rāji – line, row, range
  noun (feminine)

लोभकज्जलजालेना (lobhakajjalajālenā) - by the dark veil of greed's kohl (by the net of the kohl of greed)

(noun)

Instrumental, neuter, singular of lobhakajjalajāla

lobhakajjalajāla - net/mass of greed-kohl

Compound: `lobha` (greed) + `kajjala` (kohl, eye-liner) + `jāla` (net, mass).

Compound type : Tatpuruṣa (lobha+kajjala+jāla)

• lobha – greed, covetousness
  noun (masculine)
  Root: lubh (class 4)
• kajjala – kohl, lampblack, eye-liner
  noun (neuter)
• jāla – net, snare, mass, collection
  noun (neuter)

मुक्ताः (muktāḥ) - freed, released

(adjective)

Nominative, feminine, plural of mukta

mukta - freed, liberated, released

Past Passive Participle

From root `muc` (to free, release).

Root: muc (class 6)

Note: Agrees with `dhiyaḥ`.

इव (iva) - like, as, as if

(indeclinable)

सताम् (satām) - of good/virtuous people, of the wise

(adjective)

Genitive, masculine, plural of sat

sat - good, virtuous, existing, real

Present Active Participle

From root `as` (to be).

Root: as (class 2)

Note: Used as noun for 'virtuous people'.

धियः (dhiyaḥ) - minds, intellects, thoughts

(noun)

Nominative, feminine, plural of dhī

dhī - mind, intellect, thought, understanding

Root: dhī

Note: Can also be accusative singular. Here, nominative plural as subject of the simile.