योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-48, verse-68

एवंविधानस्त्रमोहान्विदधुर्धावनेतरे ।
मिथोमायामयानग्रे पश्यन्त्यनुभवन्ति च ॥ ६८ ॥

evaṃvidhānastramohānvidadhurdhāvanetare ,
mithomāyāmayānagre paśyantyanubhavanti ca 68

68. evaṃ-vidhān astra-mohān vidadhuḥ dhāvane itare
mithaḥ-māyā-mayān agre paśyanti anubhavanti ca

68. itare dhāvane evaṃ-vidhān astra-mohān vidadhuḥ
ca agre mithaḥ-māyā-mayān paśyanti anubhavanti

68. The others, while rushing about, conjured up weapon-illusions (māyā) of such a kind, and they both see and experience these mutually illusory things before them.

Words meanings summery:

• एवं-विधान् (evaṁ-vidhān) - of such a kind, of this sort

• अस्त्र-मोहान् (astra-mohān) - weapon-illusions

• विदधुः (vidadhuḥ) - they created, they produced, they performed

• धावने (dhāvane) - in running, while rushing

• इतरे (itare) - the others, others

• मिथः-माया-मयान् (mithaḥ-māyā-mayān) - mutually illusory, made of mutual illusion

• अग्रे (agre) - before them (before, in front, in the beginning)

• पश्यन्ति (paśyanti) - they see, they behold

• अनुभवन्ति (anubhavanti) - they experience, they perceive

• च (ca) - and, also

Words meanings and morphology

एवं-विधान् (evaṁ-vidhān) - of such a kind, of this sort

(adjective)

Accusative, masculine, plural of evaṃ-vidha

evaṁ-vidha - of such a kind, like this, similar to this

Compound of 'evam' (thus) and 'vidha' (kind, sort).

Compound type : karmadhāraya (evam+vidha)

• evam – thus, so, in this manner
  indeclinable
• vidha – kind, sort, manner
  noun (masculine)
  Prefix: vi
  Root: dhā (class 3)

अस्त्र-मोहान् (astra-mohān) - weapon-illusions

(noun)

Accusative, masculine, plural of astra-moha

astra-moha - illusion or delusion concerning weapons, illusory weapons

Compound type : tatpurusha (astra+moha)

• astra – weapon, missile
  noun (neuter)
  Root: as (class 4)
• moha – delusion, illusion, bewilderment, infatuation
  noun (masculine)
  From root 'muh' (to be deluded)
  Root: muh (class 4)

Note: Object of `vidadhuḥ`.

विदधुः (vidadhuḥ) - they created, they produced, they performed

(verb)

3rd person , plural, active, perfect (lit) of dhā

Perfect Active

From root 'dhā' (to place) with prefix 'vi'. Reduplicated perfect form.

Prefix: vi

Root: dhā (class 3)

Note: The subject is `itare`.

धावने (dhāvane) - in running, while rushing

(noun)

Locative, neuter, singular of dhāvana

dhāvana - running, washing, cleansing

From root 'dhāv' (to run) with suffix '-ana'.

Root: dhāv (class 1)

Note: Denotes the circumstance or activity during which the illusions were created.

इतरे (itare) - the others, others

(pronoun)

Nominative, masculine, plural of itara

itara - other, another, different

Note: Subject of the verbs `vidadhuḥ`, `paśyanti`, and `anubhavanti`.

मिथः-माया-मयान् (mithaḥ-māyā-mayān) - mutually illusory, made of mutual illusion

(adjective)

Accusative, masculine, plural of mithaḥ-māyā-maya

mithaḥ-māyā-maya - consisting of or characterized by mutual illusion (māyā)

Compound of 'mithaḥ' (mutually), 'māyā' (illusion), and '-maya' (made of, consisting of).

Compound type : tatpurusha (mithaḥ+māyā+maya)

• mithaḥ – mutually, reciprocally, secretly
  indeclinable
• māyā – illusion, magical power, trick, deception
  noun (feminine)
  From root 'mā' (to measure, form)
  Root: mā (class 2)
• maya – made of, consisting of, full of
  suffix (adjectival) (masculine)
  Suffix used to form adjectives indicating material or characteristic.

Note: Refers to the illusory creations.

अग्रे (agre) - before them (before, in front, in the beginning)

(indeclinable)

Locative singular of 'agra' (foremost, front part).

पश्यन्ति (paśyanti) - they see, they behold

(verb)

3rd person , plural, active, present (lat) of dṛś

Present Active Indicative

From root 'dṛś' (to see) with 'paśya' stem.

Root: dṛś (class 1)

अनुभवन्ति (anubhavanti) - they experience, they perceive

(verb)

3rd person , plural, active, present (lat) of bhū

Present Active Indicative

From root 'bhū' (to be) with prefix 'anu'.

Prefix: anu

Root: bhū (class 1)

च (ca) - and, also

(indeclinable)