योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-48, verse-67

तामग्निसंततिं पीत्वा पूरयामास भूतलम् ।
जलश्रीर्जटितं देहं निद्रेव व्यक्तिमेयुषी ॥ ६७ ॥

tāmagnisaṃtatiṃ pītvā pūrayāmāsa bhūtalam ,
jalaśrīrjaṭitaṃ dehaṃ nidreva vyaktimeyuṣī 67

67. tām agni-saṃtatim pītvā pūrayāmāsa bhūtalam
jala-śrīḥ jaṭitam deham nidrā iva vyaktim eyuṣī

67. jala-śrīḥ tām agni-saṃtatim pītvā bhūtalam
pūrayāmāsa nidrā iva vyaktim eyuṣī jaṭitam deham

67. Having swallowed that mass of fire, the splendor of water then filled the entire earth, just as sleep, having taken on a distinct form, permeates an embodied being.

Words meanings summery:

• ताम् (tām) - that (mass of fire) (that, her)

• अग्नि-संततिम् (agni-saṁtatim) - mass of fire, expanse of fire

• पीत्वा (pītvā) - having drunk, having swallowed

• पूरयामास (pūrayāmāsa) - filled, caused to fill

• भूतलम् (bhūtalam) - the surface of the earth, the ground

• जल-श्रीः (jala-śrīḥ) - splendor of water, glory of water

• जटितम् (jaṭitam) - embodied, having taken on form (entwined, embodied, complicated)

• देहम् (deham) - physical body (body, form)

• निद्रा (nidrā) - sleep

• इव (iva) - like, as if, similar to

• व्यक्तिम् (vyaktim) - manifestation, form, individual

• एयुषी (eyuṣī) - having obtained (manifestation/form) (having gone, having obtained, having reached)

Words meanings and morphology

ताम् (tām) - that (mass of fire) (that, her)

(pronoun)

Accusative, feminine, singular of tad

tad - that, it, she, he

Note: Refers to `agni-saṃtatim`.

अग्नि-संततिम् (agni-saṁtatim) - mass of fire, expanse of fire

(noun)

Accusative, feminine, singular of agni-saṃtati

agni-saṁtati - mass of fire, continuous stream of fire

Compound type : tatpurusha (agni+saṃtati)

• agni – fire, god of fire
  noun (masculine)
• saṃtati – continuous line, series, mass, offspring, progeny
  noun (feminine)
  From 'sam' (together) + root 'tan' (to stretch, extend)
  Prefix: sam
  Root: tan (class 8)

Note: Object of `pītvā`.

पीत्वा (pītvā) - having drunk, having swallowed

(indeclinable)

Absolutive / Gerund

From root 'pā' (to drink) + suffix '-tvā'.

Root: pā (class 1)

पूरयामास (pūrayāmāsa) - filled, caused to fill

(verb)

3rd person , singular, active, perfect (lit) of pūr

Perfect Active, Causative stem

From causative stem 'pūrayati' of root 'pṛ' (to fill) + Perfect suffix.

Root: pṛ (class 9)

भूतलम् (bhūtalam) - the surface of the earth, the ground

(noun)

Accusative, neuter, singular of bhūtala

bhūtala - the surface of the earth, ground, land

Compound type : tatpurusha (bhū+tala)

• bhū – earth, ground
  noun (feminine)
  Root: bhū (class 1)
• tala – surface, plane, flat ground
  noun (neuter)

Note: Object of `pūrayāmāsa`.

जल-श्रीः (jala-śrīḥ) - splendor of water, glory of water

(noun)

Nominative, feminine, singular of jala-śrī

jala-śrī - the beauty or prosperity associated with water

Compound type : tatpurusha (jala+śrī)

• jala – water
  noun (neuter)
• śrī – splendor, glory, beauty, prosperity, wealth
  noun (feminine)

Note: Subject of the sentence.

जटितम् (jaṭitam) - embodied, having taken on form (entwined, embodied, complicated)

(adjective)

Accusative, neuter, singular of jaṭita

jaṭita - entwined, braided, complicated, embodied, formed

Past Passive Participle

From root 'jaṭ' (to entangle, braid). Here, meaning 'embodied' or 'having form'.

Root: jaṭ (class 1)

देहम् (deham) - physical body (body, form)

(noun)

Accusative, masculine, singular of deha

deha - body, form, person

Root: dih (class 1)

Note: Object of implied verb in the simile (e.g., 'to enter', 'to fill').

निद्रा (nidrā) - sleep

(noun)

Nominative, feminine, singular of nidrā

nidrā - sleep, slumber, repose

From 'ni' (down) + root 'drā' (to sleep).

Prefix: ni

Root: drā (class 2)

इव (iva) - like, as if, similar to

(indeclinable)

व्यक्तिम् (vyaktim) - manifestation, form, individual

(noun)

Accusative, feminine, singular of vyakti

vyakti - manifestation, appearance, distinctness, individual, form

From 'vi' + root 'añj' (to anoint, reveal) or 'vyaj' (to manifest)

Prefix: vi

Root: añj (class 7)

एयुषी (eyuṣī) - having obtained (manifestation/form) (having gone, having obtained, having reached)

(adjective)

Nominative, feminine, singular of i

i - to go, to approach, to obtain, to reach

Past Active Participle (feminine nominative singular)

From root 'i' (to go) with 'vas' suffix for perfect active participle.

Root: i (class 2)

Note: Functions adjectivally to describe `nidrā`.